# Their Views In Regard To The Oath. · Page 3 of 3

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Thus it is evident, that John Wickliffe, even according
to the testimony of the Calvinists, did not
maintain the article of precise predestination, as
some before him, though wrongly, have believed.

Note.—If John Wickliffe did not hold the article
of predestination or unavoidable necessity, as one
of the Calvinistic teachers here asserts and holds as
truth, what, then, did he retain, in the matter of his
belief, that accords only with the Calvinistic church?
Certainly nothing.

A. D. 1372.—John Tylius, in his Chronicle of
the Kings of France, writes, for the year 1372, concerning
certain people whom he terms Turilupins,
and, in papistic manner, very contemptuously calls
a superstition, as follows: “The superstition of the
Turilupins (a kind of Waldenses), who took their
surname from the poverty common to them all,
were this year condemned as heretics, together with
their writings, books and clothes.” J. Tyl., Chron.,
Reg. Gall. A. Mell., fol. 497, col. 3. Of their
faith we shall presently speak.

A. D. 1373.—Vignierus writes concerning these
people called Turilupins, and their doctrine, that
they were pronounced heretics at Paris, by the inquisitors,
and their books publicly burnt, together
with one of their women. Hist. Eccles., A. D. 1373,
ex Guil. de Nangis. A. Mell., same place. More
anon.

Note.—A fuller account of the death of this
woman will be given in its proper place, in the
history of the martyrs.



## Original source

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