# Thomas Van Imbroeck, The 5th Of May, In The Year 1558. · Page 2 of 6

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But what says the Scripture: “Wherefore God
also hath highly exalted him, and given him a name
which is above every name . . . and that every
tongue should confess that Jesus Christ is Lord to
the glory of God the Father.”

Hence I deem it necessary for us, O wife of the
Lord, to reflect on this; for though we are now the
557
reproach of all men, yea, as the filth and offscouring
of every one, so that they say: “Away with him,
for he is not fit to live;” they shall in due time confess
and say: “Behold, how are they now numbered
among the children of God, and their lot is among
the saints. We accounted their life madness, and
their end to be without honor.” Wis. 3:5,4. Now
we sigh, but when he shall come for whom we wait;
then they shall sigh, and be distressed with great
pain; who shall be without hope; for their worm
shall never die, and their fire shall not be quenched.

Hence, there is a great difference between the pious
and the ungodly; for the souls of the righteous
are in the hands of God, and there shall no torment
touch them, for their hope is full of immortality.
Wis. 3:1,4.

This, my brethren, we are to consider well; for if
we look back, we still look upon deadly or mortal
things, and there cannot apply to us the comforting
words of Paul, where he says: “Our light affliction,
which is but for a moment, worketh for us a far
more exceeding and eternal weight of glory; while
we look not at the things which are seen, but at the
things which are not seen.” 2 Cor. 4:17,18.

Now I know that wife and children are visible,
and though they are dear to me, yet I will count
them but dung, and say: “Henceforth know I no
man after the flesh; but the knowledge of the spirit
abideth forever.” Philip. 3:8; 2 Cor. 5:16. And
thus I hope to know you all when we shall appear
together in the eternal joy, which is prepared from
the beginning for them that are not ashamed of
Christ; but this is not to be ashamed, when we, as
malefactors, go without the gate, for Christ’s sake,
and help him bear his reproach, without the camp.
Heb. 12:13.

Hence I desire that the rich seek no excuse, and
say: “Yea, I cannot forsake everything, it would
create great wonderment and sensation before the
world, if I should so completely forsake my rank.
Yea, they should imagine that they were doing too
much in this. Ah no! he who is over all, God blessed
forever, humbled himself much more than this; for
he was King over all, and Lord of the whole world,
even as David in spirit calls him Lord: he came not
to be ministered unto, but to minister unto all; for
he became the servant of us all, that he might make
us free. Rom. 9:5; Philip. 2:7; 1 Tim. 6:15; Rev.
17:14; Matt. 20:28; John 8:36.

If we therefore have received freedom through
him, let us be grateful, and not cast it from us; for
it has a great reward, though some say we ought
not to serve God for the reward. This view, I say,
is not right; for I say with Paul: “If in this life only
we have hope in Christ, we are of all men most miserable.”
1 Cor 15:19.

Yet, let no one think, that he shall be justified
and saved by his good works alone; for this we must
wholly ascribe to the grace of God, and to the merits
and innocently shed blood of our Lord Jesus
Christ, who works the good in us.

Therefore, my dear brethren, beware of such spirits;
for they would experience greater perfection, but
fail in those things which are least. Adhere to the
doctrine you have learned. One thing I desire and
request: that the simple may be better and more
thoroughly instructed, lest your labor be burned in
the fire; for the scripture says not in vain: “In that
he himself hath suffered being tempted, he is able to
succor them that are tempted; for experience
brings perfect wisdom, even as Paul says: Blessed
be . . . the Father of mercies and the God of all
comfort, who comforteth us in all our tribulation,
that we may be able to comfort them which are in
any trouble, by the comfort wherewith we ourselves
are comforted of God. For, as the sufferings of
Christ abound in us, so our consolation also aboundeth
by Christ; yea, through him, I say, we shall
gain the victory; for he is our life, and to die is gain
for us, since he says: “Though you were dead, yet
shall you live.” Heb. 2:18; 2 Cor. 1:3–5; John
11:25; 2 Tim. 2:11.



## Original source

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[Edition details](https://www.gutenberg.org/ebooks/65855)

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