# Three Pious Peasants, Priscus, Malchus, And Alexander, Who Sought Heavenly Crowns, Torn By The Wild Beasts, At Cesarea, In Palestine, About The Year 263.

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In this persecution under Valerian there were
three very noted and godfearing martyrs at Cesarea,
in Palestine, who nevertheless were but simple
137
peasants, the first called Priscus, the second Malchus,
the third Alexander. Eusebius writes, that,
as they lived near the suburbs of Cesarea, a divine
zeal for the faith was kindled within them, and they
accused each other (and each himself, says Mellinus),
of slothfulness, since heavenly crowns of
martyrdom were distributed, or at least offered,
in the city, and they were so little inclined to ask
for them, notwithstanding our Lord and Savior had
said that the kingdom of heaven must be taken
by violence, and therefore it did not become
them to remain so earthly and slothful. Having
exhorted one another with such words, they went
into the city, and addressed and reproved that
cruel tyrant, the criminal Judge, demanding of him,
why he shed so much Christian blood. The tyrant
instantly replied, saying: “They shall be thrown
before the wild beasts, to be torn by them, who do
not like to see the blood of the Christians shed;
which, it is stated, was done to them. Compare
Euseb., lib. 7, cap. 12, fol. 131, col. 1, 2, letter F, G,
with the Introduction, fol. 4, col. 2. Also, Joh. Gys.,
fol. 21, col. 2.

A. Mellinus, writing in defense of the aforementioned
three peasants, against those who would
pronounce them too bold, says after other remarks:
“Who are you that judge your brethren? How do
you know of what spirit they were? No one has
courage of himself; but it is the gift of God, not
only to believe in Christ, but also to suffer for his
name: hence, neither is of ourselves. They also
did not seek their own honor, but to magnify the
name of Christ by their death; to which, no doubt,
they were impelled by a divine zeal, since their zeal
was not without knowledge, but proceeded from
the power of faith; whereby they were prepared
through the divine Spirit to proclaim the honor of
God through their death; for this was their sole
object.” First book, fol. 79, col. 4.



## Original source

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