# To The Readers In General. · Page 1 of 3

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Good friends and fellow citizens:

Of old, among the heathen, the greatest and
highest honors were accorded to the brave and triumphant
warriors, who, risking their lives in the
land of the enemy, conquered, and carried off the
victory.[12](/en/stories/mm-footnotes/#Footnote_12) Thus Homer, the foremost of the writers
of heroic poetry in Greece, has, in twenty-four
books, extolled and embellished with many eulogies
the warlike deeds of Ulysses. Quintus Curtius
described, in ten books, the deeds of Alexander,
the son of Philip of Macedonia: how triumphantly
he conquered and subjugated Europe, Asia, India,
and the countries bordering on the eastern Ocean,
till he ultimately lost his life in Babylonia. Plutarch
composed a voluminous work devoted to the
praise of illustrious and valiant men. Titus Livius
has written of the Roman heroes, how praiseworthily
they acquitted themselves in behalf of the country
of Romulus. Virgilius Maro and others eulogized
the emperor Augustus. And this usage has obtained
from ancient times, and obtains yet, in every
land, yea, throughout the whole world.

We say nothing of the honor and praise, which,
many years after their death, was bestowed in
public theatres, upon those who had been sacrificed
to idols, for the narration of it would consume too
much time.

But God, in his word, goes higher and farther
yet, in this respect. He has caused the conflict, the
sufferings, and the triumphs of his spiritual courageous
heroes, children and favorites to be written, in
language the most touching, glorious and triumphant,
as an everlasting memorial for their descendants,
and not only this, but as a full assurance of their
happiness; so that they should always be remembered,
and never forgotten. Yea, the whole volume
of holy Scriptures seems to be nothing else than a
book of martyrs, replete with numerous, according
to the flesh, sorrowful, but according to the spirit,
happy, examples of the holy and steadfast martyrs,
whose sufferings, conflicts and triumphs have been
recorded in as holy and worthy a manner as it is
possible to imagine.

12

However, they are variously spoken of, according
to the importance of their merits. Some of them
suffered and fought much, but not unto blood, nor
unto death; there victory and their honor are, therefore,
not represented as of the highest degree.
Others, however, suffered and fought not only unto
blood and death, for the Lord’s name, but even to
the greatest pain and most bitter death. We shall
first speak of the former class, and then of the latter;
yet the last shall surpass the first. Abraham, the
father of the faithful, and Isaac and Jacob, to whom
God had promised the possession of the land of
Canaan, lived, nevertheless, as strangers in the land
of promise, and, sometimes, had to endure hunger,
thirst and oppression. Compare Gen. 12:10; 26:20;
31:22,23 with Hebr. 11:9.

Moses, the friend of God, had to flee from Pharaoh
into the land of Midian, where he sat down by a
well. Ex. 2:15. Afterwards he came very near
being stoned by the disobedient in Israel. Ex. 17:4.

David, a man after God’s own heart, was several
times in peril of being transfixed to the wall by a
javelin, 1 Sam. 18:11; 19:10; yea, his life was in
such danger, that he complained to Jonathan:
“There is but a step between me and death.” 1
Sam. 20:3. For this reason he often called upon
God for help, that he might not meet with an untimely
death. Among other things he says: “Consider
and hear me, O Lord my God: lighten mine
eyes, lest I sleep the sleep of death.” Ps. 13:2.

In the days of Ahab and Jezebel a hundred
prophets of the Lord had to flee on account of persecution,
and were hid in a cave, and fed with bread
and water, by one Obadiah. 1 Kings 18:13.

Elijah, for the same reason, was compelled to
turn eastward and hide himself by the brook Cherith,
that is before Jordan. 1 Kings 17:3. His life
was afterwards made so bitter to him, that he fled
into the wilderness by Beer-sheba, sat down under a
juniper tree, and prayed, “O Lord, take away my
life; for I am not better than my fathers.” 1 Kings
19:4.

When Elisha, the servant of Elijah, proclaimed
the word of the Lord in the city of Samaria, the
king of Samaria swore, that the head of Elisha
should not stand on him that day. 2 Kings 6:31.

The prophet Micaiah, who had foretold in the
name of the Lord the truth to the king of Israel,
had to eat the bread of sorrow, and drink the water
of sadness, in the prison in which he was confined,
until the king was slain in a battle. 1 Kings 22:27–37.

Jeremiah was cast into a mire-pit, in which he
sunk down so deeply that he was in danger of death,
until he was saved through Ebed-melech, the Ethiopian.
Jer. 38:6–13.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#TO_THE_READERS_IN_GENERAL)

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