# To The Readers In General. · Page 2 of 3

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Amos was called a conspirator, and forbidden
not only the city in which he prophesied, but also
the land of the ten tribes of Israel. Amos 7:10–13.

All these, and many more, endured much suffering
and many conflicts yet not unto blood or death.
But those of whom we shall speak now, suffered the
bitterness of death, and are therefore, in this respect,
of higher rank than they who have preceded, just
as the loss of life is a severer test than to suffer in
the body or to lose temporal possessions; which is
the only difference between the two classes named.

This bloody army of the spiritual champions, who
fought unto blood and death for the Lord, commenced
with the beginning of the world, as though
God’s saints were born to suffer and fight; and as
though God had designed, that his church should
be tried from the beginning and all through, even
as gold in the furnace that her purity might become
the more manifest.

In the beginning we see, Abel who, having in
faith offered unto God a lamb as a sacrifice, was
slain in the field by Cain, his brother. Gen. 4:8; 1
John 3:12.

In the days of Ahab and Jezebel many prophets
of God were slain by the sword of the rebellious
and disobedient in Israel, so that Elijah thought he
alone was left. 1 Kings 19:14.

When the Spirit of God came upon Zechariah,
the son of Jehoiada, so that he said to the disobedient
people: “Why transgress ye the commandments,
of the Lord, that ye cannot prosper? because ye
have forsaken the Lord, he hath also forsaken you,”
they took stones and killed him at the commandment
of the king in the court of the house of the
Lord. 2 Chron. 24:21.

When Urijah, the son of Shemaiah, of Kirjath-jearim
prophesied in the name of the Lord against
the city of Jerusalem, his life was sought, so that he
fled into Egypt. But Jehoiakim the king sent men
who fetched him back, and he slew him with the
sword, and buried his dead body among the common
people. Jer. 26:20–23.

The god-fearing young men, named Shadrach,
Meshach and Abed-nego, who refused to worship the
image of King Nebuchadnezzar, were cast, bound, in
their coats, their hosen, and their hats, and their
other garments just as they were, into a fiery furnace,
in which they would have been immediately
consumed, if God had not preserved them. Dan.
3:21–23.

The prophet Daniel, because he would not worship
king Darius, but only the true God of Israel,
was cast into a den of lions, to be torn by them; but
God protected him as he did those mentioned before.
Dan. 6:16.

Onias, the high priest, who, in a very praiseworthy
and peaceful manner, led and kept the people
at Jerusalem, so that foreign kings were moved
to honor the city and the temple of God with gifts,
was falsely accused by Simon the Benjamite, removed
from his office by Jason, his own brother,
and stabbed to death without regard of justice and
equity by perjured Andronicus; for the which cause
not only the Jews, but also many gentiles took great
indignation. Compare 2 Macc. 3:1,2 with 4:1,34.

Two women, who had their children, circumcised
according to the law of God, were led round
about the city, with their babes tied to their breasts,
and then cast down headlong from the wall. 2 Maccabees
6:10.

Some who had hid themselves in caves, to keep
the Sabbath or day of rest of the Lord, and who
would not defend themselves against the enemies,
13
when it was discovered to Philip the tyrant, were
burned. 2 Macc. 6:11.

Eleazar, an old man of ninety years, because he
would not sin against the law of God by eating forbidden
meat, nor set an evil example to young persons,
nor dissimulate, had to carry his hoary hairs
with blood to the grave, and die a cruel death
through many stripes. 2 Macc. 6:27–31.

Seven brethren, for the same cause, were scourged
with rods and thongs, had their tongues cut out,
their hands and feet cut off, and were roasted in
pans, and killed in this terrible manner to the last
one, together with their mother, who had witnessed
it all, and likewise refused to depart from the law of
God. 2 Macc. 7.

This last mentioned class, from Abel to the Maccabees,
are the true army of God and the heroes of
the old covenant who, for the honor of God and the
law of their fathers, did not spare their lives.

These the writer of the epistle to the Hebrews has
in view when he speaks of the great cloud of witnesses,
who, looking through faith for the fulfillment
of the promises of God and the coming of the Son of
God, in the flesh endured all sufferings, conflicts,
and, at last, death, bravely and with an undismayed
heart. But the others, says he, meaning the steadfast
saints of God of whom we have spoken, had
trial of cruel mockings and scourgings, yea, moreover,
of bonds and imprisonment: they were stoned,
they were sawn asunder, were tempted, were slain
with the sword: they wandered about in sheepskins
and goatskins; being destitute, afflicted, tormented;
of whom the world was not worthy. Heb. 11:36–38.



## Original source

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