# To The Young, The Middle-Aged, And The Old.

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Besides, persons of every age may enter this
school of practice in virtue; the young, the middle-aged
and the old, all shall be led to true godliness
by the living examples of those who went before
them.

The young people who live after their lusts, and
have not come to the light, will see here, that many
of their equals, yea, who were only fourteen, fifteen,
eighteen, twenty years old, or even younger, had at
that age already forsaken the vanities of the world
and the lusts of youth; nay, some so early that they
had not yet come to know them, much less to practice,
them; but that, on the contrary, as soon as they
reached their understanding, they remembered their
Creator and Savior, bowed their youthful members
under his yoke, accepted his commandments,
obeyed him with all their heart, and surrendered
themselves willingly to him, so that they, for his sake,
did not spare their lives unto death. Ecc. 12:1;
Prov. 23:26.

The middle-aged, who, like the firmly-rooted oaks
of Bashan, are so deeply engrossed in, and joined to,
earthly affairs and household cares, that it is next to
an impossibility to detach them therefrom because
of their inseparable desire for the goods of this world;
will see here people in the flower and prime of life,
who might have gained much, but sought it not, because
they would not miss the heavenly gain. These
had a contented heart; they were clothed with coats
of skins, only against cold and nakedness; they lived
in huts or plain cottages, to be sheltered from rain,
wind, hail and snow; they ate bread to satisfy their
hunger, and drank water to quench their thirst;
more they had not.[15](/en/stories/mm-footnotes/part-2/#Footnote_15)

There they shall see that these contented people
surrendered to God the strength of their bodies,
their station in life, and whatever they had; so that
they, having become members of his church, esteemed
it greater riches to suffer with the same the
reproach of Christ, nay death itself, than to enjoy
the pleasures of sin for a season.

The aged, who have neglected their youth and
middle life, and are now come to the eleventh
hour,[16](/en/stories/mm-footnotes/part-2/#Footnote_16) and yet are still not working in the Lord’s
vineyard, may here behold persons whose hoary
head is a crown of glory, since they are found in the
way of righteousness; who devoted their feeble powers,
the short span of their life, yea their last breath,
to the service and praise of their God and Savior,
watching and waiting for the hour of their departure
and the day of their redemption, that they
might become an acceptable offering to the Lord.
They longed for the clock to strike twelve, so as to
be admitted by the Lord and be seated at his glad
feast.

When two of our last martyrs, Jan Claess of
Alckmaer, and Lucas Lamberts of Beveren, an old
man of eighty-seven years, received their sentence of
death, at Amsterdam, Holland, in the forenoon of
a certain day in the year 1544, Jan Claess said to
the old man, Lucas Lamberts: “My dear brother,
fear now neither fire nor sword. O what a glad feast
shall be prepared for us, before the clock strikes
twelve.” See II Book, year 1544.

All this and infinitely more the worldly-minded,
ignorant and unbelieving are taught here. O that
each of them would consider this well!

Men are more easily converted by good examples
than by good teachings, because examples are more
impressive; yet here you have both.

Let every one come hither, therefore; and no one
remain behind; all have need to be taught in the
15way of salvation; no one would choose to be unsaved.
Here you shall see the patience, the faith,
and the constancy of the saints. Have compassion
upon your own poor souls, whom the Lord loves so
dearly, seeking to lead them to heaven; yea for
whom the Son of God has shed his precious blood,
thus purchasing them with so great a price. We
would commend this matter most urgently to you
as well as to ourselves. O Lord, help! O Lord, let
it prosper!

But it is now time that we turn our attention to
giving instructions concerning the proper understanding
and use of this work.

Th. J. van Braght.

Dort, July the 27th, 1659.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#FNanchor_15)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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