# Touching Some Other Points Of Cyril’S Faith, According To The Account Of P. J. Twisck, Chron., 5th Book, Page 152, Col. 1. · Page 6 of 6

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See, beloved reader, such is the power of truth,
that even the mouth of the liar, yea, of antichrist,
must confess it. But though Pope Leo confessed
this, other popes declared those who confessed the
same, heretics, yea, cursed, persecuted, and killed
them, as shall be shown in the proper place.

At this time Fulgentius taught that the holy
Scriptures contained all that was necessary for salvation—food
for children, as well as for adults.
S. Veltius, Geschlacht-register, 1649, page 123.

A. D. 500.—P. J. Twisck, in the conclusion of
his account of the fifth century, complains of the
desolation, both in civil and spiritual affairs, occasioned
chiefly by the power of the Pope of Rome,
saying: “In this time, and still longer, through
the desolation caused in the lands by the invasion
of many different armies, and by other destroyers,
as well as through immorality and heresies, the
best people and chiefest authors perished, piety
and learning diminished, and whatever of good remained,
became for the most part corrupted. For
although the baptism of adults was still administered,
and church history from the time of Christ
up to about this period, does not in the least, as far
as I know, mention infant baptism, the latter nevertheless,
according to other writers, more and more
lifts up its head, and this with papal pollution, is
confirmed by a decree, and considered not necessary
to salvation.” Chron., 5th book, page 174.

From this we may gather the reason why at times
so few orthodox and good writers are found, and,
hence, how it comes that in those early days, there
was sometimes, for a long period, only one, or a
few, who openly maintained baptism upon faith,
and other wholesome articles of faith, of which we
will not speak further now.

The statement, that church history, from the time
of Christ up to about this time (A. D. 500), does
not in the least mention infant baptism, gives rise to
the grave suspicion, that the authors which appear
to have written long before the year 500, were interpolated
by some of their descendants who maintained
infant baptism. A few instances of this kind
we have already given, respecting the writings of
Dionysius the Areopagite, Justin, Origen, and
others.

But be this as it may, posterity must make the
best of the aforesaid writings, as we also must now
do; and, according to their account, infant baptism
obtained at this time, and long before, in many of
the (Roman) churches, though many kept aloof
from it, so that even with them, it was not generally
adopted until about the year 900, yea, almost to
the year 1000, as we hope to show in the proper
place, and as may be seen in various prominent
authors.

In the mean time we have shown (which suffices
us) that the fifth century was not without men who,
opposing infant baptism, maintained baptism upon
faith, according to the teaching of Christ, and confirmed
it by doctrine and example.

NOTE.—It is stated that about A. D. 500, Clodovius
and his people were baptized upon faith, or
the confession of the same, by Remigius, Bishop of
Rheins. Bapt. Hist., page 435. But he did not
show himself a Christian in every respect, which we
would not commend. Moreover, his two sons were
baptized before his conversion as Blondus writes
(lib. 3, decade 1, also Bapt. Hist., page 436), notwithstanding
their mother, Clotildis was a godly,
Christian woman, as is stated in Bapt. Hist., page
435. From this it appears that at that time, even
among the Romanists, it was not a general custom
to baptize infants, but that some permitted their
children to attain to the years of understanding,
before they were baptized; however in other places,
in the Roman dominion, infant baptism was strictly
observed. In the mean time the true Christians kept
quiet, and practiced baptism upon faith, as has been
sufficiently shown.



## Original source

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