# Touching The Articles Of Their Faith, Laid Before Them By The Inquisition, For Recantation. · Page 1 of 3

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Continuing, said author relates, from Fox, some
articles drawn up by the inquisition, with or besides
the abovementioned edict; containing the principal
tenets of the Wickliffites, which the inquisition
placed before them for renunciation, or abjuration.
They read as follows:

1. “That the mass or the worship which is performed
before the holy cross, and is ordained by the
whole church, is idolatry.

2. “That all who worship before the cross, commit
idolatry, and are to be regarded as idolaters.

3. “That the real flesh and blood of our Lord
Jesus Christ are not in the sacrament of the altar
after the priest has pronounced the words of consecration
over them.

4. “That the sacrament of the altar is sacramental
bread, without life, and only instituted in remembrance
of the suffering of Christ.

5. “That the body of Christ, so-called, which is
taken from the altar, is a figure of Christ’s body, as
long as we see the bread and the wine.

6. “That the decrees and ecclesiastical ordinances
of the prelates and the clergy, in the province of
Canterbury, in their last assembly, held, with the
consent of the King and the nobles, in the last parliament,
against him who was recently burnt alive
in the city of London, were not powerful enough to
change the purpose of that martyr; because the
substance of the material bread, in the sacrament of
the altar, is the same as it was before, and no change
is made, in the nature of the bread by consecration.

7. “That any layman, though he have not studied
at College, has a right to preach the Gospel
everywhere, and that he may teach (provided he
has been properly elected thereto by his church, as
has been stated elsewhere) upon his own authority,
without permission from his ordinary bishop.

8. “That it is sin to give anything to the Dominicans,
Minorites, Augustinians, and Carmelites.

9. “That we ought not to sacrifice at the funerals
of the dead.

10. “That auricular confession of sins to the
priest is unnecessary.

11. “That every good man, though he be unlearned,
is a priest before God.

12. “That a child, though it die unbaptized, will
be saved.”

Note.—This is putting down infant baptism out
and out as of no value; since the papists were not
ashamed to say, that it were better, that a whole
country should sink out of sight, than that a child
should die without baptism; maintaining, that all
unbaptized infants would go to hell, and be eternally
damned.

13. “That neither the Pope, nor the prelates, nor
any ordinary, can compel any one to swear, either
by any of God’s creatures, or by the Bible, or by
the New Testament.”

Here it must be observed, that these people
thereby denied all manner of swearing of oaths, not
only that which is done by the creature, but also by
the Creator himself; since even in England they did
not, at that time, swear by the creature; but in the
form of swearing this custom was observed by the
papists, namely, he who was to swear, knelt down,
and laid his hand upon the Bible, or the Testament,
and said: “I swear by God and his holy Gospel,
etc., so truly help me God.”

But who does not know, that the Gospel or the
word of God is no creature? And though it be that
in swearing the hand was laid upon the Bible, or
upon the Gospel book, in token of the testimony,
the swearing was not done by the material book;
as also in our countries, when in swearing (among
those who hold thus) the hand or the finger is held
up, the swearing is not done by that hand or that
finger.

Hence, said people were opposed not only to the
manner of swearing, but to swearing itself, even
though they have been required to swear, not by
the creature, but by the Creator himself. Concerning
this, see their own confession.

14. “That the bishop as well as a common man,
and a layman as well as the priest, are of equal
authority, as long as they live aright.

15. “That no one is bound to accord any bodily
reverence (that is, by bending the knee and worshiping,
as was then customary in England), to any
prelate.”

These are briefly the chief articles which, according
to the preceding decree of the King, and the
ecclesiastical ordinance, or much rather inquisition
of the archbishop, were laid before the Christians in
England, for recantation. See large Book of Christian
Martyrs, fol. 517, col. 3, 4, from John Fox,
Hist. Angl. 485.

A. D. 1402.—About this time, Thomas Walsingham,
a bitter papistic historian records some articles
323
of the abovementioned people, which, as he states,
one Louis of Clifford, formerly a defender of the
faith of these people, had discovered to the archbishop
of Canterbury. The fifth of those articles
reads as follows: “If they (the said people) had a
new-born infant, they would not have it baptized in
church, by the hands of the priest.” Thom. Wals.,
in Hist., Reg. Angl. and Hypodigmate Neustrie,
A. D. 1402.



## Original source

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