# Two Letters Written By These Imprisoned Friends, As We Have Found Them In A Small, Old, Printed Book. · Page 3 of 7

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These holy messengers of Christ directed us to
hear, not blamable teachers, but such as are unblamable;
who are not given to wine, not self-willed, not
soon angry, no brawler, not covetous, not given to
filthy lucre; but given to hospitality, kind, sober,
just, holy, temperate; holding fast the faithful word.
And let the deacons also first be proved; then let
them use the office of a deacon, being found blameless.
2 Pet. 3:2; 1 John 4:1; 1 Tim. 3; Tit. 1;
Rom. 2:21; 16:17.

Hence we dare not regard the preachers as the
persons that are to wait on the office of the ministry;
nor dare we hear them, because they, according
to Paul’s teaching, are blamable and unfit
thereto. When it is therefore said of us, that we
will not hear the word of God, great injustice is
done us; for to hear the word of God is the greatest
joy that can come to us upon earth, for it is the
comfort of our hearts.

That they would also accuse us of being disobedient
to the magistracy, because we do not have our
children baptized, to this we reply: “We desire to
obey the magistracy in all things not contrary to the
word of God. That we do not have our children
baptized by the priest, this we omit not from stubbornness
or presumption, but through the fear of
God, because Christ commanded to baptize believers,
and the messengers of Christ did not baptize
infants, who were unable to speak, but reasonable
persons, upon confession of their sins, and of their
faith, as may be read, Matt. 3:16; Mark 1:9; Luke
3:21; John 3:22; Acts 2:28; 9:37; 8:18; 10:48;
16:33; 18:8; 19:5; 22:16. Thus did Christ and the
apostles teach concerning baptism as we may read,
Matt. 28:19; Mark 16:16; John 3:23; Rom. 6:3;
Gal. 3:27; Eph. 4:5; Col. 2:12; Tit. 3:5; 1 Peter
3:21; Heb. 6:2. These are the Scriptures that testify
of the baptism of believers. But of baptizing infants
devoid of reason or speech, upon the faith of
the fathers, and exorcising the devil from them, of
this the Scriptures do not say one word. Hence we
dare not consent to such a baptism, because God
has commanded, that one shall neither add to nor
take away from his words. Nor dare we do what
seems right to any one, but only that which he
commands. It is further written: “Add thou not
unto his words, lest he reprove thee, and thou be
found a liar.” Prov. 30:6.

The Scriptures declare in many places, that they
will be most grievously punished by God who forsake
his word, and follow their own opinion, even
as Saul the first King of Israel; Uzzah, who touched
the ark of the Lord; the two sons of Aaron, Nadab
and Abihu, who did that which was not commanded
them, wherefore they were also punished. 1 Samuel
15:24; 2 Sam. 6:6; Lev. 10:2. These are to us
remarkable examples, that we dare use no religious
rites or ceremonies without a command from God.
For Christ says: “Every plant which my heavenly
Father hath not planted, shall be rooted up.” Matthew
15:13. And Martin Luther, commenting on
the third chapter of Daniel, writes: “Divine worship
without the word is always idolatry.”

That they say that the children believe themselves
and that God is almighty, so that he can easily give
the children faith, since faith is the gift of God, to
this we reply: That God is almighty, and can easily
give the children faith, and not only faith, but also
speech, and works, whereby faith is also confessed
(for faith is not without confession or good works),
but now does God give the children neither speech
nor works, to say nothing of faith.[339](/en/stories/mm-footnotes/part-17/#Footnote_339) Paul says:
“How shall they believe in him of whom they have
not heard?” Rom. 10:14. It is certainly evident
to every one, that infants can neither hear nor understand,
as also the Scripture openly declares.
And even though the Scriptures did not teach us
this, yet experience teaches us, that they must be
guarded and kept from all sharp and dangerous instruments,
from water and fire, whereby they prove
that there is neither faith nor understanding in
them. And as they are not willing to permit that
infants should receive the sacrament, they thereby
prove themselves, that they do not regard their
speechless children as believers.

That they also claim that their children are filled
with the Holy Ghost in their mother’s womb, as
was John the Baptist; if this be true, how comes it
then that they exorcise the unclean spirits from their
children, when they baptize them; if they have previously
had the Holy Spirit?

That they also adduce the words of Christ: “Suffer
the children to come unto me, for of such is the
kingdom of God,” as a proof for baptizing the children,
we answer: That the kingdom of God is theirs
we heartily admit; but that they are therefore to be
baptized, we do not admit, for the reason that
Christ did not baptize the children that were
brought to him, nor did he command that they
should be baptized; but they are saved through
963grace, without any ceremonies, through the blood
of Christ, even as the children which died without
circumcision in Israel.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#FNanchor_339)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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