# Two Letters Written By These Imprisoned Friends, As We Have Found Them In A Small, Old, Printed Book. · Page 5 of 7

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That the preachers assert that Origenes received
infant baptism from the apostles, this cannot be; for
Origenes lived a hundred years after the time of the
apostles, as history testifies. But it is very surprising
that the learned are trying to prove any thing
by Origenes, since Martin Luther so strenuously
rejects him. They write and say what some Romish
bishops or popes instituted, and proved the same
from the historian Platina. They write thus: “That
Pope Innocent commanded to baptize children as
soon as they were born.” The same is contained in
a book printed at Magdeburg, entitled a “Prayer
Book, new from the holy Scriptures.” Again, Sebastian
Franck’s Chronika, and Adriaen van Bergen
write that Ignius the tenth Pope instituted the
sponsors in baptism. This is the reason why we
cannot see the propriety of infant baptism: because
it is instituted and commanded by men, and the
holy Scripture does not know such a baptism, but
knows only the baptism that is taught upon faith,
as said before.

We are also branded as profaners of the sacrament
and forgetters of God. To this we reply: We
neither profane nor forget the sacrament of our Lord
Jesus Christ, but hold it in great gratitude, and
remember, whenever we observe it, the great love
which Christ showed us on the cross, when he suffered
964
his body to be broken, and shed his sacred
blood for our sakes; and thus we show forth the
death of the Lord, as Paul says: “As often as ye
eat this bread, and drink this cup, ye do shew the
Lord’s death till he come.” 1 Cor. 11:26. This is
our faith concerning the sacrament. That we do not
receive it from the preachers, and observe it with
their church, is for three reasons.

The first reason is: That the minister or dispenser
must be blameless according to the teaching
of Paul; he must rule well his own house, and have
his children in subjection, and his wife must be faithful
in all things. 1 Tim. 3:2; Tit. 1:6. In the second
place, the church that is to eat of the bread
must be a blameless church (Eph. 5:27), as Paul
says: “For even Christ our passover is sacrificed
for us: therefore let us keep the feast, not with old
leaven, neither with the leaven of malice and wickedness;
but with the unleavened bread of sincerity
and truth.” Paul further says: “I wrote unto you
in an epistle not to company with fornicators: yet
not altogether with the fornicators of this world, or
with the covetous, or extortioners, or with idolaters;
for then must ye needs go out of the world. But
now I have written unto you not to keep company,
if any man that is called a brother be a fornicator, or
covetous, or an idolater, or a railer, or a drunkard,
or an extortioner; with such a one no not to eat.”
1 Cor. 5:7–11. Since we openly find such works
in their church, the word of God forbids us to observe
the Lord’s sacrament with them.

The third reason is: because they do not observe
their sacrament according to the practice of Christ
and his apostles, for they took bread, and break it,
and gave it to the people. Matt. 26:26; 1 Corinthians
10:16; 11:23; Acts 2:42; 20:11. But the
priests break no bread, but give unbroken wafers.
The wafers were instituted by Pope Alexander.
Christ commands it to be done in remembrance of
him (1 Cor. 11:24); the priests say that it is to be
done, partly, for the forgiveness of sins. These are
the reasons why we dare not observe it with them,
through the fear of God, for we dare do nothing
but what the word of God teaches us. And we observe
it with a blameless dispenser, in a blameless
church who fear God, with bread and wine, according
to the practice of the Lord and his apostles, in
the houses, as Christ and the apostles did.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_964)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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