# Two, Three, And Four Popes Reigning At The Same Time; The Chair Of Rome Occasionally Without A Pope For A Long Time. · Page 1 of 2

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Formerly, when the papal dominion was coveted,
the aim was directed solely to the Roman chair, but
now it was quite different; for, instead of according
to Rome, the honor of electing the pope, as had
always been the case heretofore, they of Avignon,
in France began, without regarding the Romans or
Italians, to constitute themselves the electors of the
pope; insomuch that they for this end elected a
certain person, whom they called Benedict XIII.,
notwithstanding the Roman chair was occupied by
a pope called Gregory XII.; thus setting not only
pope against pope, but France against Italy, and
Avignon against Rome.[58](/en/stories/mm-footnotes/part-6/#Footnote_58)

53

Of this, P. J. Twisk gives the following account:
“At this time there reigned two popes, who were
for a long time at great variance with each other;
the one at Rome in Italy, the other at Avignon.

“When Pope Innocentius at Rome was dead,
Benedict XIII. still occupied the papal chair in
France. Then Gregory XII. was elected pope.”
Chron. P. J. Twisk, 15th Book, for the year 1406.
page 758. col. 1. ex Chron. Platinæ, fol. 396. Fasc.
Temp. fol. 187.

The same writer, after narrating successively
several other things which happened in the five
subsequent years, again makes mention, for the
year 1411, of this Pope Benedict, who was elected
at Avignon; as well as of two others, who arose
during his reign, namely, Gregory and John; and
also of their mutual contentions. These are his
words:

“At that time there were three popes at once,
who incessantly excommunicated one another, and
of whom the one gained this potentate for his adherent,
the other another. Their names were: Benedict,
Gregory, and John.

“These strove and contended with each other,
not for the honor of the Son of God, nor in behalf
of the reformation and correction of the adulterated
doctrines or the manifold abuses of the (Roman)
church, but solely for the supremacy; to obtain
which, no one hesitated to perpetrate the most
shameful deeds.

“In brief, the emperor exerted himself with great
diligence, and traveled three years through Europe,
to exterminate this shameful and pernicious strife
and discord which prevailed in Christendom. Having,
therefore, rejected these three schismatic popes,
he brought it about, that Otto Columnius was made
Pope by common consent; for, within the last
twenty-nine years there had always been at least
two popes; one at Rome, and the other at Avignon.
When one blessed, the other cursed.[59](/en/stories/mm-footnotes/part-6/#Footnote_59) See aforementioned
Chronicle, 15th Book, for the year 1411.
page 765. col. 1, 2.

Concerning the overthrow of these three popes
the same author gives this statement: “In this year,
Pope John XXIV., having been convicted in fifty-four
articles, of heresies, crimes, and base villainies,
was deposed from papal dignity, by the council of
Constance, and given in custody to the palsgrave.
When these articles were successively read to him,
he sighed deeply and replied, that he had done
something still worse, namely, that he had come
down from the mountains of Italy, and committed
himself under the jurisdiction of a council, in a
country where he possessed neither authority nor
power.

After he had been in confinement at Munich
three years, to the astonishment of every one, he
was released, and made cardinal and bishop of
Tusculum, by Pope Martin V., whose feet he submissively
came to kiss at Florence. Shortly afterwards,
in the year 1419, he died there, and was
buried with great pomp and solemnity in the church
of St. John the Baptist.

After he had thus received his sentence, the other
two popes were summoned; of whom Gregory XII.,
who resided at Rimini, sent Charles Maletesta
thither, with instructions to abdicate voluntarily in
his name the papal dignity; in reward of which he
was made a legate in Marca d’Ancona, where he
subsequently died of a broken heart, at Racanay,
a seaport on the Adriatic Sea.

Benedict XIII., the pope at Avignon, remained
obstinate in his purpose, so that neither entreaties
nor threats, nor the authority of the council could
move him, to submit, or lay down his office, for
the tranquillity of all Christendom. See the aforementioned
Chronicle, 15th Book, for the year 1415.
page 773. col. 2. and 774. col. 1.

Note.—Pope Benedict XIII., through the incitation
of the King of France, and the University of
Paris, sent his legates to Pope Boniface IX.; but
they received as an answer, that their master could
not properly be called a pope, but an antipope;
whereupon they refuted him. See De Ondergang,
15th Book, Anno 1404. page 757. col. 1.

Here it is proper to note what the last mentioned
author narrates concerning the plurality of the
popes, who existed at one and the same time.



## Original source

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