# Valerius Schoolmaster Martyred, A. D. 1568. · Page 1 of 6

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A. D. 1568, a godfearing, pious brother, called
Valerius Schoolmaster, having in his time exercised
the functions of schoolteacher at Hoorn, in Holland,
and at Middelburgh in Zealand, was apprehended
for the testimony of Jesus, at Brouwershaven, in
Zealand. He was a zealous follower of Christ, and
would not hide the talent he had received in the
earth, but put it with great diligence out upon
usury; so that in paths and highways, wherever he
saw a fit opportunity, he exhorted the people with
the word of God, threatening the sinner with the
terrible punishment and vengeance which at the
speedy appearance of Christ from heaven will fall
upon all ungodliness; and, again, comforting the
penitent with the great and glorious promises and
rewards which the Lord God at the end of the
world will give to all believers. In consequence of
this he incurred the displeasure of benighted men,
who can neither hear nor endure the light of the
Gospel, so that once he was put in bonds at Goes,
in Zealand, but was released again, keeping his
faith. Finally, however, he was apprehended at
Brouwershaven, in the district of Zierickzee, where
he suffered many assaults and long imprisonment,
but by the grace of God, overcame everything, and
attested and sealed the faith of the truth with his
death and blood, and thus, through grace, obtained
the crown of eternal life.

He also was not idle during the time of his imprisonment,
but wrote two excellent little books,
well worth reading, and sent them from prison.
The first is entitled, Of the Decrease and Decay of
the Apostolical Church; and Of the Rise of Antichrist,
and how the Light of the Gospel is obscured
by him. Written in the sixtieth week of his imprisonment;
together with an earnest exhortation to
apostates from the word of God, that they may seek
the grace of the Almighty betimes, while he is yet
to be found.

The other book bears the title, The Proof of
Faith; in which he teaches with great earnestness,
to count this world and all visible things nothing
but mere loss and dung, so only Christ be won.
Wherefore he exhorts all believers, to become poor
for Christ’s sake, and to expect riches hereafter
with God in heaven. Hence he greatly commends
the poverty and piety still remaining in Menno Simon’s
S. G., and says that herein he puts to blush
many others. We have therefore added here, for
his remembrance, the first part of said book, that
by this little the reader may judge of all the remainder,
which would be too long to adduce here in full.
He wrote it the fourteenth week of his imprisonment.
Read it with attention.

“Natural, impartial reader or hearer, who have
any understanding, you may well know and imagine
that a man that is so depraved and wicked, and
has done so much evil, as to insure his death, in
case he were apprehended, ought to be afraid of
committing any more evil, lest at last he be apprehended
and put to death. But if he do not cease
from evil he may at last be apprehended for his
crimes. Then, when imprisoned, he may reflect and
concern himself night and day, how he may escape
or obtain his liberty, whether by strategy, violence
or breaking out—and all this, that he might prolong
his uncertain life for a little while, which,
though he should escape, he must ultimately relinquish.
And if a poor prisoner cannot help himself,
he may consider whether some good friend cannot
assist him. And if his friend fail him, he may meditate
whether the judges might not be merciful to
him, at whose feet he may fall, and implore them to
spare him in mercy; moreover, he may promise
thoroughly to reform, and that he will commit such
or like misdeeds no more all the days of his life.
And when the prisoner has done this much, yea, all
that he knows to do, and all his plans, and everything
else, prove of no avail, he may in desperation
give up all courage. And when he sees the monk
coming, he may become greatly alarmed, knowing
that his confessor (who with lies and vain consolation
may promise him eternal life, thereby seeking
to assure his soul) is the harbinger of his death; and
when the doomed man hears the court pronounce
his sentence of death, he may become still more
afraid and dismayed. And when at last he is led to
death, and beholds the instrument of his death, the
gallows, wheel, stake, or water, he may most of all
fear and quake, so seized with mortal dread and
horror as though he were dead while still living,
unless he be assured by the priests or some other
liars, of his salvation, in which case he might be of
good cheer—one in this way, another in another
way. And if some one should bring to this doomed
criminal under the sword or at the stake, good news
assuring him of his life, and tell him to arise and
he himself should kneel down in the malefactor’s
stead, how joyfully should the latter with gratitude
accept his transient life! But Christ, who gives redemption
and eternal life by his death, few are willing
gratefully to accept aright and unto repentance.
John 3:16; Col. 1:14; Is. 53:4.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_697)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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