# Valerius Schoolmaster Martyred, A. D. 1568. · Page 2 of 6

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“Now, suppose that the doomed criminal were a
filthy, unclean harlot, imprisoned for a crime, or for
having herself alone committed (if it were possible)
all the wickednesses and sins ever perpetrated by
the whole world, for which she were condemned to
the most shameful death that could be devised; and
the King should send his only, beloved son from
his kingdom and glory into great poverty, imprisonment,
suffering and an innocent death, in the
stead of the unclean harlot, who by all manner of
contempt and evil-doing had angered the King,
and merited death a thousand times, but is now
nevertheless, out of grace, through the death of the
King’s son (on condition of her amending) reconciled
to the King, made at peace with him, liberated
from prison, and delivered from death, and remains
alive, a partaker and heir of all the riches of the
King; ought she not to accept this great love and
grace, love the King, amend her ways, and be
greatly afraid of vexing the King any more all her
698
life, who cleansed her, forgave all her evil deeds,
paid all her debts, espoused her as his beloved
queen, exalted her into his glory, and protected her
as himself from all enemies? But if she should not
amend (according to her promise), should again
anger the King, and do worse than before, were
this not great ingratitude, worthy of sorer punishment
than before? Hereby we may prove ourselves,
whether we that are redeemed through the grace of
God, also keep the promise of amendment. And
though all this were to happen thus, a thing which
was never heard of or seen, nor ever occurred;
yet, since it were but temporal and of short duration,
it is not an adequate comparison to that which
is eternal and intransient, namely, the love of God,
which has come to us through Christ his beloved
Son.

“For God so loved the condemned world, his
enemy, steeped as it was in sin, and lying in wickedness,
that he spared not his only Son, but sent
him from his glory in heaven, and delivered him up
to the ignominious and cursed death of the cross,
that whosoever believeth, should not perish or be
condemned, but, through the love, mercy and grace
made manifest through Christ, be acquitted, blessed,
redeemed, cleansed from sin, protected from the
wrath to come, wooed, wedded and exalted as his
chosen bride, obedient wife (Hos. 2:20), and glorious
queen, and his eternal and imperishable kingdom,
and live with joy unspeakable; whereas we
were so unclean in our sins, polluted in our blood,
no one attending to us (Ezek. 16), taken captive
by the devil at his will, and sentenced by God, according
to his justice, to eternal death and damnation.

“Now let us well consider and advise with ourselves,
according to the simile of the criminal, imprisoned
harlot under the sword or at the stake.
Let us well examine ourselves, whether we have
risen from our sins, amended, and still daily amend,
and whether we have rightly accepted, by the faith
which worketh by love, this love, grace and redemption
of God, made manifest through Christ,
and whether we in return love God, keep his commandments,
and are afraid of offending him.

“The world was by nature corrupted by sin, and
judged or sentenced to condemnation, so that Christ
did not come to judge or to condemn that which
was already judged, but to redeem from judgment
and condemnation all those who rightly, by faith,
accept his grace (Tit. 2:11), that is, those who die
unto and forsake their sinful life, repent and amend;
in a word, those who are born again, and live after
the Spirit (John 3; Rom. 8), as the Scriptures
abundantly testify in many places.

“But the others, who do not rightly accept, by
faith, unto the amendment of their entire life, according
to the holy word of the Lord, this love,
grace and redemption, abide notwithstanding, held
captive by their sins, under the condemnation and
wrath of God, and will on account of their unbelief,
impenitence and unrighteousness not see the kingdom
of God, nor inherit eternal life, because they
still continue in sin, and thus cannot receive redemption
and forgiveness of sins; and if they have
once received it, yet, when their new sins exceed
the old ones, it may go worse with them than before,
because they are so ungrateful, and do not
keep their promise of amendment. For Christ bore
our sins in his own body on the tree of the cross
(on this condition of our amendment), that we believers,
being dead to sins, should live unto righteousness:
by whose stripes we were healed. For
we were as sheep going astray; but are now returned
unto the Shepherd and Bishop of our souls.
1 Pet. 2:24,25. From this we may clearly perceive,
that those who do not die unto their sins, nor live
according to righteousness, are not yet healed or
redeemed by the stripes and death of Christ; for
they are not yet by faith returned unto God, from
their sins, wherein they still live. Hence they in
vain assure themselves, of eternal life, and of their
redemption by the death of Christ, since they are
still bound by their sins. Either they must turn
from their sins to God, obediently to serve him all
the days of their life, in all holiness and righteousness
of faith which is pleasing in his sight; or they
still remain captive, unbelieving and condemned, as
the Scriptures declare more abundantly than I can
designate; for I have never had a Bible in prison.
Let each examine himself. 2 Cor. 13:5.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_698)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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