# Valerius Schoolmaster Martyred, A. D. 1568. · Page 3 of 6

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“Mark now, how poor mankind receive redemption
and salvation, as they think. One hears and
sees openly enough that almost the entire population
of Europe are called believing Christians,
though by their wicked works they hardly show
that they are natural men, since they live more unnatural
than irrational beasts. Nevertheless, they
are taught by their teachers, that they are called
children and heirs of God (Ezek. 13:10), which
they also claim they are, being so firmly persuaded
of and settled in it, that there are very few of them
who can be turned, advised, helped or drawn out of
the prison, water, or fire of damnation (Jude 23);
for they are already too wise in themselves, already
helped, and delivered from death as they think and
say, though in this their sinful life and ungodliness,
they lie enveloped in perdition; and clothed with a
beautiful name, being called Christians and children
of God, though they lead a worse life than do Jews,
Turks, or Saracens, who do not pretend to be Christians,
as these, who so openly and shamelessly forsake
Christ, in idolatry with wood and stone, which
they call an excellent worship; in avarice which
they style only industry; in pride, which with them
is only neatness; in lasciviousness and adultery,
which they term only friendship; in drunkenness,
which they call enjoyment, pleasure, glee, good naturedness,
or good cheer, even as they know how to
name and varnish over every form of wickedness
and sin, as though they were nothing but virtue and
righteousness. As though they were blameless,
many of them are not willing to be reproved for the
lusts of their flesh, in dicing, gambling, singing,
jumping, dancing, strutting, boasting, in order to
be nowhere the least, but everywhere the first, if
possible; in vain, false, and renowned arts of earthly
worldly and carnal wisdom; in litigating, sueing,
swearing; in subtle, fraudulent, wicked inventions
and traffics; in lying, cheating, quarreling, cursing,
699
fighting, and killing, if not in deed, then with the
heart; in hatred and envy, defaming, backbiting,
foolish talking, jesting, joking, unprofitableness, impropriety,
in all manner of lustfulness and wantonness.
This is nearly everywhere as common as daily
bread; herein and herewith they spend, abuse and
fritter away, to the perdition of their souls, the precious
time of grace, their life, and every good creature
of God; which good gifts of God we have received
from his grace for our good, thereby obediently
to serve our God and Creator blessed forever,
to the honor of God, the salvation of our souls, and
the edification and love of our neighbor. For God
is not willing that any should perish, neither has he
pleasure in the death of sinners; but he is longsuffering,
and waits for all to repent and will have all
men to come to the knowledge of the truth, and be
saved. 2 Pet. 3:9; Ezek. 33:11; 18:32; 1 Timothy
2:4.

“What more should our Lord God do for man,
than he has done? Does not then men’s condemnation
proceed from their unbelief, disobedience, neglect,
abuse, guilt, sin, obduracy, and ingratitude,
because they will not by faith unto repentance accept
this grace and incomprehensible love of God?
But they reject this repentance, and would still enjoy
this grace and salvation in their sinful life, from
which they do not turn.[296](/en/stories/mm-footnotes/part-16/#Footnote_296) For since men have also
the freedom to abuse themselves or their own life,
and every creature of God, though this is not the
will of God, only he permits it, therefore men, by
their first birth, live contrary to the word and will
of God, hence, unnaturally, disobediently, ungratefully,
unreasonably, heedlessly, according to the
will of the devil, are devilishly and carnally minded,
covetous and ambitious, unmannerly, immodest,
faithless, perjured, hateful, envious, unmerciful,
without compassion, impatient, morose, cruel, and
revengeful; in short, had men the power of wealth,
and of their body, and were there no human authority
which they fear and dread more than God, men
might live in such an inhuman manner that we
might almost have a hell upon earth; for though
now men are feared more than God, still it is altogether
too bad.[297](/en/stories/mm-footnotes/part-16/#Footnote_297)

“Many that are poor refrain from drunkenness
because they have no money or pledge, while the
rich may refrain from it on account of their honor
or pride, or because they have no company according
to their liking, or because they wish to preserve
their health and mind; and for such reasons also
lasciviousness is avoided. Men often refrain from
stealing on account of the gallows, and from murder
because of the wheel; in short, every sin is
left uncommitted more on account of constraint,
shame, and fear of men, than from voluntary goodness
for the Lord’s sake. And though men are so
devoid of shame and given up to evil that they
openly keep brothels, and live far more detestably
than beasts; they are nevertheless called Christians,
and claim to be children and heirs of God by grace.
How much more then those who manage it a little
more decently and secretly, as they think, though
they frequently are much worse? Can one do worse,
than those who without shame live in adultery and
other secret sins, when God the Lord knows every
secret of the heart? Rev. 2:23; 16:7. O if men’s
sins were written on their foreheads, how constantly
would they keep in the house, and conceal themselves
in corners, holes and dens, so as not to be
seen by men.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_699)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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