# Various Arguments From The Holy Scriptures, Showing That Peter Was Not At Rome During The Time Paul Was There, Except (As Has Been Explained Above) At The Close Of His Life. · Page 3 of 3

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Fifth Circumstance.—Gal. 2:7, we read, that the
uncircumcision (that is, the Gentiles) was committed
to Paul, but the circumcision (that is, the Jews or
the Jewish nation) to Peter; also, verse 9, that Peter
(there called Cephas) together with James and John
gave to Paul and Barnabas the right hand and
agreed, that these should go unto the heathen, but
they unto the circumcision (the Jews); namely, to
preach the Gospel unto them.

It is, therefore, a settled fact, that Peter was properly
a teacher of the Jews (after this agreement was
49
made), and not of the Gentiles. But if he had
taught among the Romans, who were Gentiles by
nature, he would have gone altogether beyond his
engagement and promise; which certainly is not to
be supposed of so great and eminent a man as Peter
was at that time.

Sixth Circumstance.—From the two epistles of
Peter, especially from the words, 1 Pet. 1:1, it evidently
appears, that he preached to the strangers
scattered throughout Pontus, Galatia, Cappadocia,
Asia, and Bithynia (namely those who were scattered
there from the twelve tribes of Israel, according
to the statement of James, chap. 1:1); for which
preaching, since these countries are very far, some
even a hundred and more leagues apart, several
years were required, in order to travel through
them; during which time Peter apparently could
not be there and at Rome at once; this is incontrovertible.

Seventh Circumstance.—At the end of the first
epistle of Peter, namely 1 Pet. 5:13, are these
words: “The church that is at Babylon, elected . . .
saluteth you.”

How could Peter send a salutation from the
church at Babylon, unless he was with it in Babylon
at that time? But if he was in Babylon, he was not
at Rome, unless he had two bodies; of which we do
not read anything, nor have we any reason to believe
it.

Eighth Circumstance.—Those who hold that
Peter was bishop at Rome, make no distinction between
the words apostle, or messenger, and bishop,
or overseer; yet there always has been a marked
difference between the office of an apostle and that
of a bishop.

The office of an apostle was to travel from one
country to another, yea, through the whole world,
and preach the Gospel to those who had not yet
heard it; without being bound to any particular
place or church, as appears from Matt. 28:19; Mark
16:15.

On the other hand, the office of a bishop or overseer
was to watch over, care for, feed and govern,
as a shepherd his flock, a particular church, unto
which the Gospel had been already preached, and
which had accepted faith and the sign of holy baptism.
Compare Acts 20:28 with 1 Tim. 3:1–5; Tit.
1:5–7.

Now, it is a fact, that properly not the latter, but
the former office was enjoined upon Peter, for he
gives himself the first mentioned name—apostle (see
1 Pet. 1:1 and 2 Pet. 1:1); for which purpose Christ
himself had chosen him, Luke 6:13,14, and sent
him out, as can plainly be seen in the last chapter of
Matthew and of Mark.

How could it be then, that Peter sat as bishop of
the church in the city of Rome? and, what is still
more—for a considerable number of years! unless it
be said that Peter abandoned his charge, and accepted
another office and ministry than the one to
which he was called; which it would be difficult to
prove, since nothing is mentioned of it in Holy
Writ.

Further Remarks on the foregoing circumstances—If
one should confine himself solely to the testimony
of the holy Scriptures, not accepting anything
else as worthy of belief, it could in no wise be
shown that Peter was ever at Rome; but, since the
holy Scriptures do not relate all that has happened,
the testimony of some accepted authors of that time
may be recognized as credible, as far as their testimony
is not contrary to what is expressed in holy
Scripture.

We have shown from the apostolic writings, that
during the time Paul wrote his epistles in the prison
at Rome, and also during the whole period that he
(Peter) was preaching in foreign countries, Peter
was not in Rome, but in Jerusalem, Antioch, Pontus,
Galatia, Cappadocia, and in other places where the
Jews were scattered. This we have plainly shown,
first by six arguments, and then by eight circumstances,
derived from the holy Scriptures. But as
to where Peter was, or how he died, after Paul wrote
his last epistle from Rome, the Scriptures are silent.

Hence the testimony of those writers whom we
have just mentioned cannot well be contradicted;
who maintain, that Peter shortly before his death
came to Rome, and there laid down his life for the
doctrine of the Evangelical truth; without mentioning
anything there about his bishopric, much less,
popedom.



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