# Various Testimonies That The Waldenses Rejected Infant Baptism. · Page 1 of 3

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In Jacob Mehrning’s History of Baptism there is
introduced the testimony of Reinerius, in former
times a priest of the order of Dominicans, who lived
in and about the time of the rise of the Waldenses,
and who gives the following with regard to their
belief: “They (the Waldenses) say, that the washing
of baptism given to infants is of no use.” See
concerning this, Bibliotheca Patrum, Tom. 13,
page 300. Also, H. Montan. Nietigh., page 86,
which also agrees with the confession that Jean Paul
Perrin relates in his History of the Waldenses, art. 7.

On pages 618 and 619, several articles are quoted
from a very ancient book, which, in papistic manner,
are imputed to them as errors, though they
spoke correctly and according to truth with regard
to them.

1. They reject all the sacraments of the church
(that is, as they were administered according to the
Romish custom).

2. Of the sacrament of holy baptism they say,
that the questions of the catechism are put in vain
[that is, to infants, who do not comprehend such
questions, and do not have the ability to reply to
them; whereby they sufficiently rejected infant baptism,
which it was not customary to administer
without putting said questions to the unintelligent
infants.]

3. That the absolution which is pronounced over
infants (at baptism) is useless.

4. That the sponsors (who were accustomed to
recite the creed as out of the child’s mouth) do not
understand what they answer to the priests.

By the fourth as well as the third article, not only
is infant baptism itself abolished, but also its appurtenances
of absolution and sponsors are derided and
declared a vain, useless, and ridiculous performance.
But in the first article already, where it is
said, that they rejected all the sacraments of the
(Roman) church, among which sacraments infant
baptism was not one of the least, but one of the
chief ones; it is plainly taught, that they did not
believe at all in infant baptism, but like other ancient
papal institutions, trampled it under their feet
and rejected it.

From said ancient book, which is ascribed to
Reinerius, the Waldenses are charged with various
other things respecting their faith; of which, in the
ninth and tenth charge, the following is said with
reference to baptism (page 629, art. 9): “As regards
baptism, some (he means the Waldenses) err,
saying: ‘Infants are not saved by baptism, Mark
16:16. But he that believes and is baptized, shall
be saved; but the child does not believe, and, hence,
is not saved (by baptism).’ Thereupon the priest
Reinerius replies: ‘The child is baptized upon the
faith of the parents;’ ergo.”

Art. 10 confirms the preceding; only it treats also
of something more, namely, of the imposition of
hands, which was customarily done among the
Waldenses, at baptism, to the adult candidates.
They also reprove therein the practice which the
priests had, of interrogating the sponsors who would
269
come with children to baptism, in an unknown
tongue, to which the sponsors then replied, without
knowing, however, what they had been asked.
This the Waldenses also take as a reason for rejecting
infant baptism and the pedobaptistic superstitions.
However, to this, said Reinerius replies:
“Suffer little children to come unto me.” Matt. 19.

On page 733, de Centuria XIII., cap. 5, fol. 216,
217, it is stated from Cesarius, that the Waldenses
and Albigenses rejected baptism and said that baptism
possessed no virtue and was of no use; which
they understood of infant baptism, which is administered
without doctrine and faith; for otherwise the
Waldenses esteemed the baptism of Christ, which
is administered according to his ordinance, very
highly.

P. J. Twisck, beginning to write of the Waldenses
for the year 1100, calls them by the name of Brethren,
and says that they opposed infant baptism.
His words are these: “It is evident from the writers,
that in these times and shortly after, there existed
the Waldensian or Albigensian Brethren, who opposed
the papal errors and infant baptism.” Chron.,
page 423, col. 1.

This is confirmed by the writers of the Introduction
to the Martyrs Mirror, page 50, col. 1, who say,
With, or from, Baronius, that among other things
they held, that infant baptism is not necessary to
salvation.

We finally come to the testimony of Jean Paul
Perrin Lionnoys, who, according to the translation
of B. Lydius, also confirms the foregoing, although
the translator, Lydius, as well as J. M. V., after the
manner of pedobaptists has endeavored to give said
belief of the Waldenses a different appearance; however,
it will appear sufficiently from the matter itself,
who has been the more honest, the author or the
translator. We will therefore enter upon our work
and commit this to the judgment of the reader.



## Original source

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