# Vetius, Surnamed Pagathus, Put To Death On The River Rhone In France, About The Year 172.92

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When the persecution of the Christians on the
River Rhone, at Lyons and Vienne, in France, did
not cease, but increased the longer the more, so
that those who confessed the name of Christ, were
forbidden, first their houses, then their bath-rooms,
and afterwards all public places, so that they could
stay neither in the house, nor in the city, nor without,
which was a cause of much suffering to them,
it happened, that, some of the brethren of the
church of God there, having been apprehended and
brought before the President for examination, a certain
brother, called Vetius, and surnamed Pagathus,
young in years, but old and strong in the faith,
went boldly before the judge, and made himself
known as a defender of the apprehended Christians,
whose cause he undertook to vindicate. The Judge,
when he had heard his defense, refused it, and
asked him, whether he also was a Christian, or believer
in Christ, upon which he candidly confessed
that he was. Immediately he was enrolled among
the Christian martyrs, and was called the Advocate
of the Christians.

He was so pious and virtuous in his life that Eusebius
Pamphilius calls him: “Filled with ardent
and divine love of the Spirit; yea, testifies, that he
had a perfect love to God, and was upright towards
all men; and that his life, though he was a youth,
was so tried and acceptable, that he excelled many
old persons, since he lived justly and unblamably,
being ever ready to minister to the servants of
God.”

It is finally stated that he followed the holy
teacher Zacharia, who had shown perfect love towards
the holy martyrs, and assisted and supported
them; and also, that, according to the example of
Jesus, his Savior, he laid down his life for his sheep
and friends; that is, gave his life for the truth, from
love to the church of God, and to be a pattern of
constancy to them. Compare Euseb., 5th book,
cap. 1, fol. 80, col. 1, 2, with Abr. Mell., 1st book,
fol. 43, col. 1, 2, on the title Vetius. Also, Joh.
Gys., fol. 17, col. 3, though he differs with the
others in regard to the time.

112



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