# A Letter Of Consolation And Admonition, Written In Prison By Dirk Pieters Smuel, Deceased, Who Was Burnt Alive At Amsterdam, In Holland, For The Name And Testimony Of Jesus; To All Lovers Of The Evangelical Truth, A. D. 1546.

1546 · Historical source

Source: Martyrs’ Mirror. Original heading: A LETTER OF CONSOLATION AND ADMONITION, WRITTEN IN PRISON BY DIRK PIETERS SMUEL, DECEASED, WHO WAS BURNT ALIVE AT AMSTERDAM, IN HOLLAND, FOR THE NAME AND TESTIMONY OF JESUS; TO ALL LOVERS OF THE EVANGELICAL TRUTH, A. D. 1546.

Source heading; not independently verified

“Blessed be God, even the Father of our Lord
Jesus Christ; the Father of mercies, and the God
of all comfort; who comforteth us in all our tribulation,
that we may be able to comfort them which
are in any trouble, by the comfort wherewith we
ourselves are comforted of God. For as the sufferings
of Christ abound in us, so our consolation
also aboundeth by Christ.”237 2 Cor. 1:3–5. Hence
Paul says: “I desire that ye faint not at my tribulations
for you, which is your glory. For this cause
I bow my knees unto the Father of our Lord Jesus
Christ, of whom the whole family in heaven and
earth is named.” Eph. 3:13–15. He himself says:
“I thank thee, O Father Lord of heaven and earth,
because thou hast hid these things from the wise
and prudent, and hast revealed them unto babes.
Even so, Father; for so it seemed good in thy sight. . . . And
no man knoweth the Son, but the
Father; neither knoweth any man the Father, save
the Son, and he to whomsoever the Son will reveal
him.” Matt. 11:25,26,27.

He therefore says: “Come unto me, all ye that
labor and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn of me; for I
am meek and lowly in heart: and ye shall find rest
unto your souls. For my yoke is easy, and my burden
is light.”238 Matt. 11:28–30.

Therefore, my dear brethren, seeing we have
such “a high priest, let us draw near with a true
heart, in full assurance of faith, having our hearts
sprinkled from an evil conscience, and our bodies
washed with pure water. Let us hold fast the profession
of our faith without wavering; for he is
faithful that promised: and let us consider one another
to provoke unto love and to good works: not
forsaking the assembling of ourselves together, as
the manner of some is, but exhorting one another:
and so much the more, as ye see the day approaching . . . For
we know him that hath said,
Vengeance belongeth unto me, I will recompense,
saith the Lord. And again, The Lord shall judge
his people. It is a fearful thing to fall into the hands
of the living God.” Heb. 10:21–25,30,31. For
he says: “Whosoever will come after me, let him
deny himself, and take up his cross and follow me.
For whosoever will save his life shall lose it; but
whosoever shall lose it for the Gospel’s sake, shall
save it.”239 Mark 8:34,35.

462

Ye have heard that it hath been said, Thou shalt
love thy neighbor, and hate thine enemy. But I
give you a new commandment, says Christ: “Love
your enemies, bless them that curse you, do good
to them that hate you, and pray for them which despitefully
use you, and persecute you; that ye may
be the children of your Father which is in heaven:
for he maketh his sun to rise on the evil and on the
good, and sendeth rain on the just and on the unjust.
For if ye love them which love you, what reward
have ye? do not even the publicans so?”
Matt. 5:43–47.

“Be ye therefore followers of God, as dear children;
and walk in love, as Christ also has loved us,
and hath given himself for us an offering and a sacrifice
to God for a sweet-smelling savour.”240 Ephesians
5:1,2.

“Flee youthful lusts: but follow righteousness,
faith, charity, peace, with them that call on the
Lord out of a pure heart. But foolish and unlearned
questions avoid, knowing that they do gender
strifes. And the servant of the Lord must not
strive; but be gentle unto all men, apt to teach,
patient; in meekness instructing those that oppose
themselves; if God peradventure will give them repentance
to the acknowledging of the truth; and
that they may recover themselves out of the snare
of the devil, who are taken captive by him at his
will.”241 2 Tim. 2:22–26.

“Who is a wise man and endued with knowledge
among you? let him show out of a good conversation
his works with meekness of wisdom. But if ye
have bitter envying and strife in your hearts, glory
not, and lie not against the truth. This wisdom descendeth
not from above, but is earthly, sensual,
devilish. For where envying and strife is, there is
confusion and every evil work. But the wisdom
that is from above is first pure, then peaceable,
gentle, and easy to be entreated, full of mercy and
good fruits, without partiality, and without hypocrisy.
And the fruit of righteousness is sown in
peace of them that make peace.”242 Jas. 3:13–18.

“Whosoever transgresseth, and abideth not in
the doctrine of Christ hath not God. He that
abideth in the doctrine of Christ, he hath both the
Father and the Son. If there come any unto you,
and bring not this doctrine, receive him not into
your house, neither bid him God speed: for he that
biddeth him God speed is partaker of his evil
deeds.” 2 John 9–11. “Beware of false prophets,243
which come to you in sheep’s clothing, but inwardly
they are ravening wolves. Ye shall know them by
their fruits. Do men gather grapes of thorns, or
figs of thistles? Even so every good tree bringeth
forth good fruit; but a corrupt tree bringeth forth
evil fruit. A good tree cannot bring forth evil fruit,
neither can a corrupt tree bring forth good fruit.
Every tree that bringeth not forth good fruit is
hewn down, and cast into the fire.” Matt. 7:15–19.
“Be ye therefore merciful, as your Father also is
merciful. Judge not, and ye shall not be judged:
condemn not, and ye shall not be condemned: forgive,
and ye shall be forgiven: give, and it shall be
given unto you; good measure, pressed down, and
shaken together, and running over, shall men give
into your bosom. For with the same measure that
ye mete withal it shall be measured to you again.
And he spake a parable unto them; Can the blind
lead the blind? shall they not both fall into the
ditch? The disciple is not above his master: but
every one that is perfect shall be as his master.”
Luke 6:36–40. “He that overcometh the world,
shall inherit all things; all things are in God, and
God works all in all.” 1 John 5:4.

Therefore, my dear brethren, “Let your conversation
be as it becometh the Gospel of Christ: that
whether I come and see you, or else be absent, I
may hear of your affairs, that ye stand fast in one
spirit, with one mind striving together for the faith
of the Gospel; and in nothing terrified by your adversaries:
which is to them an evident token of perdition,
but to you of salvation. . . . For unto
you it is given in the behalf of Christ, not only to
believe on him, but also to suffer for his sake; having
the same conflict which ye saw in me, and now
hear to be in me.”244 Philip. 1:27–30.

“Therefore, my most beloved brethren, think it
not strange concerning the fiery trial which is to try
you, as though some strange thing happened unto
you: but rejoice,245 inasmuch as ye are partakers of
Christ’s sufferings; that, when his glory shall be revealed,
ye may be glad also with exceeding joy. If
ye be reproached for the name of Christ, happy are
ye; for the Spirit of glory and of God resteth upon
you: on their part he is evil spoken of, but on your
part he is glorified. But let none of you suffer as a
murderer, or as a thief, or as an evil doer, or as a
busy-body in other men’s matters. Yet if any suffer
as a Christian, let him not be ashamed; but let
him glorify God on this behalf. For the time is
come that judgment must begin at the house of
God: and if it first begin at us, what shall the end
be of them that obey not the Gospel of God? And
if the righteous scarcely be saved, where shall the
ungodly and the sinner appear? Wherefore, let
them that suffer according to the will of God commit
the keeping of their souls to him in well doing,
as unto a faithful Creator.” 1 Peter 4:12–19.

It is a faithful saying: For if we be dead with
him, we shall also live with him: if we suffer, we
shall also reign with him: if we deny him, he also
will deny us: if we believe not, yet he abideth faithful:
he cannot deny himself.”246 2 Tim. 2:11–13.

Therefore, my dear brethren, let us “walk circumspectly,
not as fools, but as wise, redeeming
the time, because the days are evil. Wherefore be
ye not unwise, but understanding what the will of
the Lord is.” Eph. 5:15–17.

“Now the works of the flesh are manifest, which
are these, Adultery, fornication, uncleanness, lasciviousness,
idolatry, witchcraft, hatred, variance, emulations,
463wrath, strife, seditions, heresies, envyings,
murders, drunkenness, revellings, and such like: of
the which I tell you before, as I have also told you
in time past, that they which do such things shall
not inherit the kingdom of God. But the fruit of the
Spirit is love, joy, peace, longsuffering, gentleness,
goodness, faith, meekness, temperance: against such
there is no law. And they that are Christ’s have
crucified the flesh with the affections and lusts.”
Gal. 5:19–24. Yea, say the wise of this world, the
heretics do not believe that God is in the sacrament.
Indeed, they are right in not believing it, for Paul
says: “He dwelleth not in temples made with
hands; neither is worshiped with men’s hands.”
Acts 17:24,25. “I give thee charge in the sight of
God, who quickeneth all things, and before Christ
Jesus, who before Pontius Pilate witnessed a good
confession; that thou keep this commandment without
spot, unrebukeable, until the appearing of our
Lord Jesus Christ . . . the blessed and only
Potentate, the King of kings, and Lord of lords;
who only hath immortality, dwelling in the light
which no man can approach unto; whom no man
hath seen, nor can see: to whom be honor and
power everlasting. Amen.”247 1 Tim. 6:13–16.

“No man hath seen God at any time; the only begotten
Son . . . he hath declared him.” John
1:18. Stephen said: “I see the heavens opened,
and the Son of man standing on the right hand
of God.” Acts 7:56. “At the appearing of Jesus
Christ; whom having not seen, ye love; in whom,
though now ye see him not, yet believing, ye rejoice
with joy unspeakable and full of glory: receiving
the end of your faith, even the salvation of your
souls.” 1 Pet. 1:7–9. I say that it is great presumption
for men to undertake to say that they
handle God. For John, concerning whom the Lord
himself declared, that a greater was not born of women,
than John the Baptist, did not consider himself
worthy to unloose the latchet of his shoes.248

And as it is appointed unto men once to die, but
after this the judgment: so Christ was once offered
to bear the sins of many; and unto them that look
for him shall he appear the second time without sin
unto salvation. But this is my belief: That to those
who through faith in Christ Jesus are dead from the
rudiments of the world (Col. 2:20), and have crucified
the flesh with its evil affections and lusts (Galatians
5:24). Christ left the Lord’s Supper in remembrance
of his death, that they should show the
Lord’s death till he come (1 Cor. 11:25,26), as
Paul says: “I speak as to wise men; judge ye what
I say. The cup of blessing which we bless, is it not
the communion of the blood of Christ? The bread
which we break, is it not the communion of the body
of Christ? For we being many are one bread, and
one body: for we are all partakers of that one bread.
Behold Israel after the flesh: are not they which eat
of the sacrifices partakers of the altar? What say I
then? that the idol is anything, or that which is
offered in sacrifice to idols is anything? But I say,
that the things which the gentiles sacrifice, they sacrifice
to devils, and not to God: and I would not
that ye should have fellowship with devils. Ye cannot
drink the cup of the Lord, and the cup of devils;
ye cannot be partakers of the Lord’s table, and of
the table of devils.”249 1 Cor. 10:15–21.

End of these letters, translated and finished the
12th of January A. D. 1614.





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