16th century (source section) · Source account
A Testament From Bartholomeus Panten To His Little Daughter, Who After Her Father’S Death Was Put Into A Convent By The Priests; The Lord Grant That She May Yet Be Brought Into The Right Way.
Original historical wording. Century of containing source section; exact event date not assigned Earlier accounts express the book’s perspective on Christian continuity.
My dear child, hear the instruction of your father, and forget it not, if God permits you to grow up, and you attain to your understanding; and remember how I went before you, according to my limited ability, in all imperfection (which I lament before God), to enter in through the strait gate, for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? My dear child, I say that it is impossible; hence take heed to their fruits; for it agrees in no wise with the holy Scriptures, that any one should be apprehended, spoiled of his property, and put to death, for his faith; for neither Christ nor his disciples did this, but they had to suffer themselves from unbelievers, and were put to death by them, as it clearly appears, that Christ himself was numbered among the transgressors, and was led to death like a lamb, and as a sheep dumb before her shearers.
Hence, my dear child, endeavor to follow this Shepherd, if you would be one of his sheep; for Peter declares of him: “Christ also suffered for us, leaving us an example, that ye should follow his steps; who did no sin, neither was guile found in his mouth: who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously.” 1 Pet. 2:21–23. Hence, my dear child, the author of our faith went before, as Paul declares to us: “Wherefore, seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith: who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin.” Heb. 12:1–4.
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Thus, my dear child, lay this to heart, and when you attain to your understanding, it is my fatherly request of you, that you will join yourself to those that fear God, who are by far the least among all people, but are yet the true congregation and church of God, who regulate themselves according to the ordinances of the Lord, and according to the practice of the holy apostles, namely, a baptism which is founded upon faith, and must be received as Christ has commanded, and is written in Matthew: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you.” Matt. 28:19,20. Also in Mark: “Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved.” Mark 16:15,16. Also in the Acts of the Apostles, where Peter practiced it on many. This confession of faith must not only be made with the mouth, but it must also be apprehended with the heart, and shown by the works, even as John declared to the Pharisees and Sadducees, whom he saw coming to his baptism, and said: “O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance.” Matthew 3:7,8.
It must withal be understood, that confession is not enough, but that sorrow of heart must also be evinced by good works; that the old man with his evil works, must first be put off, and that it must be done out of pure faith, as Philip said to the eunuch: “If thou believest with all thine heart, thou mayest.” Acts 8:37. For all outward action, without renewing of the spirit, cannot please God. And the Supper we keep in remembrance of the Lord’s bitter death and sufferings, as is declared [a letter] to the Corinthians: “I have received of the Lord that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat; this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.” 1 Cor. 11:23–26. Now if we are to show his death till he come, he is not daily in their mass, nor in all their idolatry, nor in their idol, with which they visit the sick in their distress, where they say he is; this is far from the truth.
And as regards the incarnation of our Lord Jesus Christ, we believe what the holy Scriptures declare concerning it, and are satisfied with the confession of Peter, when Christ asked his disciples, who men said that he was: Some said Jeremiah, Elias, or one of the prophets. Hence Christ asked his disciples: But whom say ye that I am? Peter answered: Lord, thou art the Son of the living God. Matthew 16:13. And as also Nathaniel testifies: Thou art the King of Israel. John 1:49. Paul says: For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life. Rom. 5:10. And John says: The blood of Jesus Christ his Son cleanseth us from all sin. 1 John 1:7. And in the Acts of the Apostles it is written: God raised up his child Jesus. Acts 3:26. Now if he raised up his child, it must certainly have been dead. And in Isaiah it is written: A virgin shall receive [conceive], and bear a son. Is. 7:14. If she received [conceived] him, it is my belief that she did not receive more than she brought forth; and I am satisfied with the work of God, however it may have been effected. That I should believe, that he is of her flesh and blood, of this I have no testimony in the holy Scriptures, and am content with the aforesaid confession.
We further practice, according to the doctrine of Christ and of the apostles, an excommunication, whereby the disorderly, who pervert their faith in improper works must be punished, as Christ and Paul declare. It must be used with those that have entered into the communion of the saints and been baptized into one body with them, but relapse into any carnal works, as in adultery, whoredom, murder, drunkenness, idolatry, and the like. Matthew 16:19; 1 Cor. 5:11; 1 Tim. 5:20.
Hence, my child, when you attain to your understanding, defer not to take up the cross, as much as you value your soul, for it is written: “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me, cannot be my disciple. Luke 14:26,27. Hence everything must be forsaken for the Lord’s sake, for Christ also says in the same chapter: “Whosoever forsaketh not all that he hath cannot be my disciple.” Verse 33.
Therefore, my dear child, look not at the great multitude, but remember the time of Noah, how few there were saved when the world perished by the flood. And that from the five cities of Sodom and Gomorrah there were left but three persons.
Hence, my dear child, separate also from the spiritual Sodom, that you be not a partaker of her sins, and receive not of her plagues. Rev. 18:4. It is also written, 2 Cor. 6:17,18; 7:1: “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. For the time will come when they shall lament it, who have spent their life here in that which was not proper; for when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. 1 Thess. 5:3.
Hence, my dear child, Paul says: “But ye are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep, 1031 sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, watch and be sober.” Verse 4. As also Peter says: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.” 1 Pet. 5:8,9.
We also believe in a resurrection of the flesh, at the last day, of the good and of the evil, of the just and the unjust, so that all that are in the grave, shall hear the voice of the Son of God; and they that have done good shall come forth unto the resurrection of eternal life; and they that have done evil shall come forth unto eternal damnation. John 5:28,29.
Hence, my dear child, order your paths according to the holy Scriptures, which will show you the right truth; for he that seeketh findeth, and to him that knocketh it shall be opened. Hence, pray the Lord for help and assistance, for he is the giver of every good thing; that after this life you may hear the welcome voice: “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was a hungered, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Matt. 25:34.
Hence, my dear child, exercise yourself herein, and have your delight in it; do according to Tobit’s advice: If thou hast much, give much; if thou hast little, give little, and that with a faithful heart. Tobit 4:8.
O my dear child, be mindful of what I have written you, and be always faithful and obedient to people, in all that is not contrary to the truth; and be diligent in your labor, courteous, gentle and meek; for the fruit of the Spirit is in all goodness and righteousness and truth. Eph. 5:9.
Herewith I commend my dear child to the Lord, and to those that fear God.
This was written by me your father, Bartholomeus Panten, on the same day that I was tortured for the name of the Lord; some of it before the torturing, and some after it. Let all of you that read this, or hear it read, bear in mind, and not be surprised, though this has taken place, for the apostle Peter says: Beloved, think it not strange, as though some strange thing happened unto you; but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that in the time of revelation ye may be glad with exceeding joy, if ye are now reproached here for the name of Christ. Amen. By me,
Bartholomeus Panten.
Original heading and source location
A TESTAMENT FROM BARTHOLOMEUS PANTEN TO HIS LITTLE DAUGHTER, WHO AFTER HER FATHER’S DEATH WAS PUT INTO A CONVENT BY THE PRIESTS; THE LORD GRANT THAT SHE MAY YET BE BROUGHT INTO THE RIGHT WAY.
Second Part. · ENLARGED AND IMPROVED FROM VARIOUS CREDIBLE CHRONICLES, MEMOIRS, TESTIMONIES, ETC.
Read this location in the complete editionOriginal page markers: 1030, 1031
