# Andrew, The Holy Apostle, Crucified At Patras, In Achaia, About A. D. 70.

c. 70 · Historical source

Source: Martyrs’ Mirror. Original heading: ANDREW, THE HOLY APOSTLE, CRUCIFIED AT PATRAS, IN ACHAIA, ABOUT A. D. 70.

Source heading; not independently verified

ANDREW, THE APOSTLE, CRUCIFIED AT PATRAS.

Andrew, the son of Jona, and brother of Peter,
was a native of Bethsaida in Galilee. He was first a
disciple of John the Baptist, and since he was older
than Peter, and knew Christ first, he brought his
brother to Christ as to the true Messiah. Being also
a fisherman, like Peter, the Lord called him, and
promised to make him a fisher of men. John 1:44,40,42;
Matt. 4:18,19.

And because he zealously followed the Lord, and
was instructed in the evangelical doctrine, so that
85
he was worthy to be filled with the spirit of miracles,
the Lord ordained him as one of his twelve apostles;
in which ministry he, with the others, faithfully
labored among the Jews. Matt. 10:2; Mark 6:7.

He was held in no small esteem by the Lord; for
he had, as it appears, a freer access to him, than
Philip himself. Compare John 1:40 with verses
42,43.

Further, although he fell through weakness, like
all the other apostles, in forsaking his master; yet
he recovered from his fall, and again joined himself
to Christ and to his fellow-brethren. Matt. 26:31;
Luke 24:33.

Afterwards he with all his fellow-ministers received
command to preach the gospel in the whole
world, and to all nations; to which end he was
endued, on the day of Pentecost, with the Holy
Ghost, whom he received in all fullness. Matt.
28:19.

Going out, in obedience to the command of
Christ, he taught in many countries, as in Pontus,
Galatia, Bethynia, as well as at Antropophages, and
afterwards in Scythia. He also traveled in the
northern and the southern countries, yea, as far as
into Byzantium; further, in Thracia, Macedonia,
Thessalia, and Achaia, everywhere preaching Christ;
whereby he converted many to the Christian faith.

He also confirmed the doctrine of his Master
with many miracles, according to the words of the
Lord: “These signs shall follow them,” etc. But
since other authors do not treat accurately of this,
we shall omit the particulars of these signs. Abdias,
van den strijd der Apostelen.

Finally, when he had finished his course, according
to the will of the eternal God, Aegaeas, the
governor of Edessa, in the name of the Roman
senate, caused him to be crucified in the city of
Patras, in Achaia. Joli. Gys. Hist. Mart., fol. 10,
col. 1, 2, from Sophronis and Aug. Solilo., cap. 2.

Concerning the cause and manner of his death,
the following is contained in Apophthegm. Christian.
Baudart., page 3: At Patras, a city in Achaia, he
converted, besides many others, Maximillia, the
wife of Aegaeas, the governor, to the Christian faith.
This so enraged the governor against Andrew, that
he threatened him with the death of the cross. But
the apostle said to the governor: “Had I feared
the death of the cross, I should not have preached
the majesty and gloriousness of the cross of Christ.”

The enemies of the truth having apprehended
and sentenced to death the apostle Andrew, he
went joyfully to the place where he was to be crucified,
and, having come near the cross, he said,
“O, beloved cross! I have greatly longed for thee.
I rejoice to see thee erected here. I come to thee
with a peaceful conscience and with cheerfulness,
desiring that I, who am a disciple of him who hung
on the cross, may also be crucified.” The apostle
said further, “The nearer I come to the cross, the
nearer I come to God; and the farther I am from
the cross, the farther I remain from God.”

The holy apostle hung three days on the cross;
he was not silent, however; but as long as he could
move his tongue, he instructed the people that
stood by the cross, in the way of the truth, saying,
among other things: “I thank my Lord Jesus
Christ, that he, having used me for a time as an
ambassador, now permits me to leave this body,
that I, through a good confession, may obtain everlasting
grace and mercy. Remain steadfast in the
word and doctrine which you have received, instructing
one another, that you may dwell with God in
eternity, and receive the fruit of his promises.

The Christians and other pious people besought
the governor to give Andrew unto them, and take
him down from the cross. (For it appears that he
was not nailed to the cross, like Christ, but tied to
it). When the apostle learned of this, he cried to
God, saying, “O Lord Jesus Christ! suffer not
that thy servant, who hangs here on the tree for
thy name’s sake, be released, to dwell again among
men; but receive me, O my Lord, my God! whom
I have known, whom I have loved, to whom I cling,
whom I desire to see, and in whom I am what I
am.” Having spoken these words, the holy apostle
committed his spirit into the hands of his heavenly
Father. M. W. Baudart. in Apophthegm Christian,
lib. 1, super Andream, ex August. de Vera et
Falsa Poenitentia., cap. 8, Bernhard. in Sermon.
de Andrea. Lanfrancus contra Berengar. Niceph.,
lib. 2, cap. 39, and lib. 15, cap. 39. Remigius in
Psal. 21 and 40. Johan. Strac. in Festo Andreae,
p. 23, haec et alia. Also, Konst-tooneel van veertig,
by N. D. C., Concerning the Life of Andrew.

![Illustration from Martyrs’ Mirror](/sources/martyrs-mirror/images/i0170.jpg)



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