# Another Edifying Letter And Exhortation Of Joost Verkindert, Written In His Imprisonment, The 20th Of June, To The Church Of God At A.

16th century (source section) · Historical source

Source: Martyrs’ Mirror. Original heading: ANOTHER EDIFYING LETTER AND EXHORTATION OF JOOST VERKINDERT, WRITTEN IN HIS IMPRISONMENT, THE 20TH OF JUNE, TO THE CHURCH OF GOD AT A.

Century of containing source section; exact event date not assigned

Grace, mercy and peace from God the heavenly
Father, and our Lord Jesus Christ, who loved us,
and washed us from our sins in his own blood; together
with the consolation of the Holy Ghost, who
proceeds from the Father and the Son, to comfort
all them that are in any tribulation and affliction for
his holy name’s sake. To him be praise, honor,
glory, dominion, power and majesty, forever and
ever. Amen. This we wish you all as a friendly
greeting, my beloved brethren and sisters in the
Lord. We prisoners for the testimony of our dear
Lord Jesus Christ inform you, that it is still tolerably
well with us according to the flesh; but as
regards the spirit, we would that it were better, for
we are compassed about with such a vile, evil flesh,
which always lusts against the will of God, and
shrinks much from suffering; however we must
suffer and fight, if we are to overcome. For, dear
brethren and sisters, the crown lies not at the
beginning nor in the middle, but at the end; there
the conflict lies; then the gold is tried by the fire
of affliction, which no one knows better, than those
who have been tried therein.

It is indeed true what the apostle says: “No
chastening for the present seemeth to be joyous,
but grievous: nevertheless, afterward it yieldeth
the peaceable fruit of righteousness unto them which
are exercised thereby.” Heb. 12:11.

Further, my dear friends, brethren and sisters, we
pray you by the great love of our Lord Jesus Christ,
that you be all of the same mind, and let there be
no discord among you nor any strife about any
matter; but let each seek to be wise and prudent in
that which is good, and simple in what is evil,
remembering the words of the apostle where he
says: “If there be therefore any consolation in
Christ, if any comfort of love, if any fellowship
of the Spirit, if any bowels and mercies, fulfill ye
my joy, that ye be likeminded, having the same
love, being of one accord, of one mind. Let nothing
be done through strife or vainglory; but in lowliness
of mind let each esteem other better than
themselves. Look not every man on his own
things, but every man also on the things of others.
Yea, let this mind be in you, which was also in
Christ Jesus,” who, though he was rich, became
poor for our sakes, that through his poverty he
might make us rich, and purify unto himself a holy
church, not having spot or wrinkle, or any such
thing; which he hath purchased with his own blood,
that they should be holy and without blame, and
walk in love. Philip. 2:1–5; 1 Cor. 10;14; 2 Corinthians
8:9; Eph. 5:26,27; Acts 20:28; Eph. 1:4.

This church has now for a time suffered much
sorrow; may the complaint ascend to the merciful
Father in heaven, concerning the misery and sadness
that have come upon Zion. But the God of all
grace be praised for his great mercy which he has
yet shown the church at Antwerp, which continues
812
still in good peace and unity (as I think); wherefore
there is great joy and gladness there according to
the spirit, but great distress according to the flesh.
For the Lord tries his people with tribulation and
distress, as Christ says: “They shall put you out
of the synagogues: yea, the time cometh, that whosoever
killeth you will think that he doeth God
service. And these things will they do unto you,
because they have not known my Father, nor me.”
John 16:2,3. For if they had known him, they
would not have crucified the Lord of glory. 1 Corinthians
2:8. And though the persecution is not so
severe in some places, the Lord can nevertheless
try men by other means, by strife, discord, strutting
and boasting, reveling and banqueting, in short by
carnal works, all of which are not according to our
vocation. Not, dear friends, that I would here accuse
any one; but out of brotherly love we exhort
every one; for before God nothing can be hid, for
he will bring to light all that is done in secret.
1 Cor. 4:5.

Therefore, my dear friends, let us not deceive
the Lord; for his eyes are as a flame of fire, and
he is a mighty, powerful and strong God, and sees
everywhere in secret and openly; hence he may
well be feared, for he has not spoken a single
word in vain, as he says by the prophet, that the
word which goeth forth out of his mouth does not
return unto him void, but does accomplish all that
he pleases. Rev. 1:14; Is. 55:11.

My affectionately beloved brethren and sisters in
the Lord, receive this letter from your poor, weak
brother in good part; for it has been written at the
request of some brethren, if peradventure you
might be comforted and refreshed a little by our
simple epistle, for we have written these few lines
out of cordial affection, and because we should exhort
one another while it is called to-day; for we
hope soon, by the grace of the Lord, here to put
off our flesh. Heb. 3:13; 2 Pet. 1:14.

O friends, the way that leads into life is so strait
and narrow; but the way that leads into hell is so
broad and easy for the flesh. Truly indeed does
the prophet Isaiah say, that hell has opened wide
her mouth, and both princes and the common people
descend into it, yea, they go to hell like sheep
to the slaughter. Is. 5:14.

Hence, my dear friends, let us take diligent
heed, that we may not have received the grace
of God in vain; but let us constantly remember the
days of our illumination, and how little we then
were in our own eyes, when we humbled ourselves
under the mighty hand of God, yielding up ourselves
entirely, to serve the Lord in holiness and
righteousness acceptable before him. Heb. 10:32;
1 Pet. 5:6; Luke 1:75. For we were then all like
Saul when he was anointed king, who was of the
least of the tribes of Israel and little in his own
eyes. But when he became proud, the Lord rejected
him. For the Lord said to Samuel: “Go and tell
Saul to destroy Amalek from the earth, both man
and beast.” But Saul followed his own judgment
and spared the king, and the best of the oxen, and
of the sheep, to sacrifice them to the Lord; whereby
he transgressed the commandment of the Lord, and
was disobedient to his voice, notwithstanding the
Lord desired obedience and not sacrifice, 1 Sam. 15.

Behold, dear friends, for what a small matter Saul
was rejected; hence let us take good heed, for he is
still the same God. This is also the case with part
of us, that we take too great liberty in our faith, in
consequence of which we are rejected, and then do
not know ourselves where the fault lies. Now a
spirit of contention comes upon us, causing the
pious to sigh and mourn: so that thereby division
and schism are wrought in the church of God,
which mostly occurs where Christians have great
liberty. How much it is now like it was in the
days of Israel; when they were in peace [from without],
they waged war against one another, so that
many thousands fell, when they fought against the
Benjamites. Judg. 20. Hence, my dear brethren
and sisters, let Christ Jesus be an example unto you,
who has called us in peace. 1 Cor. 7:15. For the
fruit of the Spirit is all manner of goodness, righteousness,
and joy in the Holy Ghost. Eph. 5:9.
And let us take good heed that we do not become
like the church of Laodicea, which was neither cold
nor hot, and thought she was rich and increased
with goods, and had need of nothing. But the
Spirit answered her, saying: “I command thee to
buy of me gold tried in the fire, that thou mayest
be rich; and white raiment, that thou mayest be
clothed, and that the shame of thy nakedness do
not appear; and anoint thine eyes with eyesalve,
that thou mayest see.” Rev. 3:18. Hence, it is
daily necessary to exhort one another with the word
of the Lord, which is the true mirror and plumb-line
by which to measure our life and conversation according
to our weakness. I say according to our
weak ability; for if God should enter into judgment
with us, no one could stand before him. Ps. 143:2.
Hence, no man may or can justify himself before
God. But we must always remain debtors, remembering
that we come short in many things. Matthew
6:12.

Let us therefore take diligent heed, and have our
predecessors constantly before our eyes, namely,
Abraham, Isaac, Jacob, Moses, and all the prophets,
who were strangers and pilgrims on the earth,
and sought a country, a city that had foundations,
whose builder and maker was God; and experienced
tribulation and affliction, stripes and imprisonments;
of whom the world was not worthy. Heb. 11. And
Christ Jesus himself had not so much in the world
as upon which to lay his blessed head, for he says:
“The foxes have holes, and the birds of the air have
nests; but the Son of man hath not where to lay his
head.” Matt. 8:20. But he had to flee away everywhere
(Matt. 2:13), even as his members must still
do at the present day. For he who confesses Christ
Jesus in power is a prey to every one, and is cursed,
and banished as a rebel and heretic, yea, condemned
to and exterminated with the severest death that
they can devise. May the complaint ascend to God
in high heaven, of the great and miserable blindness.
They perpetually cry: “The decree must be
observed,” not once considering whether it is right
or wrong; though some nevertheless say that no one
ought to be put to death for the faith’s sake.

813

Thus, my dear brethren and sisters, we must
with Jeremiah commit our cause to the Lord, and
pray for the blindness of our enemies, that the Lord
would enlighten them, so that they may see whom
they pierce, and how they fight against the Lamb,
which shall yet overcome them. Jer. 11:20; John
19:37; Rev. 17:14.

Further, dear brethren and sisters, we pray you
in general, that you remember them that are in
bonds, as bound with them; and them which suffer
adversity, as being yourselves also in the body
(Heb. 13:3); also, that we may joyfully put off our
flesh here upon earth, to the praise of the Most
High, and to the edification of our neighbor, that
the name of the Lord may not be blasphemed
through us. I, Joost Verkindert, Lauwerens Andriess,
and Nelleken Jaspers greet you (who are
in like faith with us) with the peace of the Lord,
commending you to the crucified Jesus Christ, who
may rule in your hearts. To him be praise, glory,
dominion, power, and majesty forever and ever.
Amen.

Receive our simple letter and exhortation in good
part, for it has been written out of true brotherly
love; though you are yourselves abundantly taught
of God, and we ought rather to be taught and exhorted
of you, for we find that we have too many
defects and imperfections to exhort others. But,
dear friends, we also admonish ourselves hereby,
and pray the Lord without ceasing, that we might
be found worthy of him, to meet him in the resurrection
of the dead. 1 Thess. 4:17.

O friends, watch and pray; for ye know neither
the day nor the hour. Matt. 25:13. Farewell.

Written in my bonds, by me,

Joost Verkindert,

Unworthy prisoner in the Lord.





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