Another Letter From Hans Bret, Written To Hans C., One Of The Brethren In The Church.

The great unspeakable grace and peace from God our heavenly Father, who is a Father full of grace and truth, a God of comfort and of peace, rich and abundant is his mercy, and inexpressible is his grace and goodness, which he has shown us through his only begotten Son Christ Jesus our Redeemer and Savior, who has redeemed us from the power of Satan, whose slaves and servants we were through our sins and iniquities. But he loved us, says St. John, and washed and cleansed us in his blood from all our sins and iniquities, with which we were burdened and laden; and made us kings and priests before God his Father. The invincible power of the Holy Ghost strengthen your inner man, so that you may grow up and increase in the faith of the truth which the good God through his unspeakable grace and mercy has revealed to you; that you may with Joshua and Caleb and all God’s righteous ones take the promised land, namely, eternal life. This is the whole wish of my heart to you my brother in Christ Jesus, to the salvation of your soul. Amen.

My beloved brother in Christ Jesus, sanctified and cleansed, and elected of God, I greet you with this my letter, which I write to you here in these my bonds, out of Christian love, that you may know how it is with me, for which I cannot sufficiently praise or thank the good God, who has assisted me, unworthy one, in all my temptations, so that I can say with the prophet David: Where is a God like unto our God, who never forsakes him that trusteth in him; for he that trusteth in the Lord shall not be ashamed. For the prophet says: He that trusteth in the Lord shall not fall, but stand forever as mount Zion. Ps. 125:1. Hence, dear brother, my trust is in the Lord alone, in whom all the righteous have trusted from the beginning of the world; nor were they confounded, but in all tribulation and distress the Lord was their helper, and, according to his promise, succored and preserved them in the water and the fire (Is. 43:2), as we have many examples concerning it in the Scriptures, for our instruction. When we consider how God led the children of Israel dry-shod through the Red Sea, and thus delivered them from the hand of cruel Pharaoh, who persecuted them and attempted also to cross the sea, but they all perished; hereby you may perceive how the Lord delivers him that trusts in him. Again, consider holy and righteous Daniel, who was in the lions’ den, without any food; behold, 999 the Lord did not forsake him, but fed him through the prophet Habakkuk. History of the Dragon 34.

Thus, dear brother, the Lord also feeds those that firmly trust in him with spiritual food, namely, with his holy word, which he has given us as food for our souls. For Christ clearly says that man does not live by bread alone, but by every word that proceedeth out of the mouth of the Lord. Matthew 4:4. For as man is fed and nourished by bread, so the inward man is fed and nourished by the word of the Lord. For as a man, when that which is necessary for his sustenance is withheld from him, perishes; so also, my dear, when from the inner man, the soul, there is withheld her food, namely, the word of God, by which she is fed and nourished, she perishes; hence, it is so necessary that we exhort one another, as the apostle Paul says, while it is called To-day, to the keeping of God’s commandments, that the inner man may daily be fed and nourished, and thereby grow up and become strong. Heb. 3:13; 1 Pet. 2:2. For the apostle Peter says: I deem it expedient and profitable, as long as I am in this tabernacle, to exhort you, though you are established in the present truth; lest, as Paul says, any of you be seduced or hardened through the deceitfulness of sin. 2 Peter 1:12,13; Heb. 3:13. Hence, my dear brother, have in remembrance the words of the holy apostle Paul, who says: Warn them that are disorderly, comfort the feeble-minded, support the weak, be patient toward all men. 1 Thess. 5:14.

O my dearest brother, weary not in the ways of the Lord, neither become slack in keeping God’s commandments; have your delight therein day and night, with all God’s righteous ones, and say with the prophet David: Lord, thy word is a greater comfort and joy to me, than all the treasures and riches of this world. And again: Thy word, O Lord, is dearer to me than much gold or silver. Psalm 1:2; 119.

Consider how all God’s righteous ones comforted themselves with the word of the Lord. So, do also you console yourself with it; have it in remembrance all your life; let it be planted in your soul, that it may save you. James 1:21.

Thus, my beloved brother Hans, I bid you adieu; adieu, if it should be the last time that I write you. I pray you, my dear, persevere steadfastly in exhorting, instructing and teaching, according to the gift which God through his unspeakable grace has given you. If you have received much, dispense liberally; if you have little, communicate also of that little. Be ready always to give an answer to every man that asketh you a reason of the hope that is in you. 1 Pet. 3:15. Get much gain with that which you have received, so that the Lord may say to you: Come, thou faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things. Matt. 25:21. Behold, dear brother, if a man is faithful to the Lord, he will not leave him unrewarded for it. Hence, God says in his Revelation to John: He that remains faithful shall receive the crown of eternal life. Rev. 2:10; Matt. 19:29; James 1:12. Do also you, my dearest brother, remain faithful, so that you may with all God’s righteous ones be crowned with the crown of eternal life; to this end may the good God strengthen you, that you may enjoy this forever. Amen.

My dear brother H., my heart and mind writes you indeed more, according to the little gift which I have unworthily received from the Lord; but I lack paper, and I am afraid that you will hardly be able to read this, since the paper blots so. O, I thank you so heartily for what you have so faithfully sent me. I was so glad, that I should not be able to describe my joy to you; for I had not heard from you for a long time. I pray you, thank our brother H. very heartily in my name, for his letter, which I could not read without tears, because of his comforting exhortation. He writes me that I should write a letter to A. H. and one to B. O brethren, I would most gladly do so, rather than eat; but the enemies of the truth have prevented me from it, so that I do not know how I could send you the letters. I know not how I shall send this letter; but I have written it in the hope that our dear Lord would provide a means; and though I would like to write more, I have no more paper. I have written this with a little bilberry juice; I hope that if it pleases the Lord you will send me some writing materials, to employ myself while I must pass my time here. Hence, dear brother, no more for this time, through want of paper.

Herewith I bid you adieu; adieu, my brother, adieu. The God of comfort and of peace, the God of Jacob and of Israel, keep you in the faith of the truth; may he be with you forever. Amen.

I greet you, dear brother, with a holy kiss of peace. Greet my mother very heartily in my name, and all my sisters, and our brother H., my master. Say that I sent her a letter not long ago; but whether she received it, I do not know. Greet all the saints in my name. Grace and peace be with you all. Amen.

Written by me, your weak brother, whom you well know, at present in bonds for the testimony of the Gospel, which is the power of God unto salvation to every one that believeth. Rom. 1:16.

Hans Bret.

Note.—When this great heat of persecution which the papists had kindled everywhere as far as their jurisdiction extended, began to abate in several cities of Holland and Zealand, and especially in the town of Middelborgh, where the Prince of Orange, William I., of worshipful memory, had granted liberty of conscience, for the Anabaptists as well as for others, so that many of the innocent and defenseless lambs of Christ settled down there, and in quietness served God with a thankful heart; some of the citizens of said city, though they had previously themselves been under the galling yoke of popery, envied them for this, and obtained so much from the magistrates there, that there was announced to all the Anabaptists that sojourned there: That they should have to swear allegiance to said city, in the form of an oath, and, moreover, arm themselves, together with other citizens, with external 1000 weapons, to resist the enemy; and that if they did not do this, they should be obliged to cease from their trades and occupations tending to the sustenance of the body, to close their houses, etc.

This announcement having been made, the Anabaptists, since they did not think it right to swear any oaths, nor to arm themselves with external weapons, had recourse to the aforementioned Prince of Orange, humbly requesting of him, that they might enjoy the liberty of their conscience, in practicing their faith; and to be permitted faithfully to pay all civil imposts, taxes, and the like, together with others, to be believed on their yea and nay (according to the doctrine of Christ), in place of the oath, and to keep this truly, without evasion, guile, or subtlety.

Thereupon, the Prince, not long after, consented to it, commanding the magistrates there, not to ensnare these people with the aforementioned announcement, nor to oppress their consciences with such burdens. These things, as we have obtained full information in regard to them, we deem profitable and expedient to add here, to the praise of the princely house of Nassau, in the hope that it might prove an example for other magistrates which have not yet attained to this gentleness of disposition to follow.