# Another Letter Of Joost Verkindert, Written From Prison, To His Wife, On The 23d Of July.

16th century (source section) · Historical source

Source: Martyrs’ Mirror. Original heading: ANOTHER LETTER OF JOOST VERKINDERT, WRITTEN FROM PRISON, TO HIS WIFE, ON THE 23D OF JULY.

Century of containing source section; exact event date not assigned

Grace, joy and peace from God the heavenly
Father, and our dear Lord Jesus Christ, who loved
us and washed us from our sins in his own blood;
together with the consolation and communion of the
Holy Ghost; this I wish to be constantly multiplied
in you, as a friendly greeting, my beloved wife and
sister in the Lord, informing you that I am still tolerably
well according to the flesh; and as regards
the spirit, my mind is still fixed to adhere to the
eternal truth by the help of the Most High, from
whom we must expect comfort; for of ourselves we
have not one good thought, but much rather an
aversion; for the flesh loves life, since it is of the
earth, and seeks nothing but what is earthly. But I
hope in the goodness and long suffering of God,
that he will not forsake me, but will keep me, according
to his promise, as the apple of his eye. My
beloved, we are now put to a very severe test; for at
no previous time was there before us such an opportunity
of being released as there is now. For there
are some that got out, who would have been put to
death three weeks ago; but as one of them was confined
to his bed by sickness, their day of execution
was postponed, and in the meantime the pardon
helped them out. This pardon is also held out to
us as seductively as possible; they promise to restore
to us that of which we have been despoiled, and, to
set us free, provided we should renounce our second
baptism, which we have refused, preferring rather
with old Eleazar, to die honorably, than to live with
ignominy (2 Macc. 6:19): praying the almighty
Father through Jesus Christ, to keep us in this purpose,
and to preserve us from evil. I also cannot
keep from you what happened to me. On Friday last,
about evening, I was taken down alone, to speak
with one of the bishop’s underlings; whom I saluted,
and bade him good evening. He did the same to
me, saying: “Good evening, Joos.” I remained
standing with my head uncovered, and he also took
off his cap, and made a long speech, and began
greatly to praise the name of God, since he left his
saints the promise to abide with his church unto the
end. Thereupon I asked him, whether the apostles
had put the church in the form and ordinances in
which it now stood.

He replied: “Yes, that is as regards the faith;
and as touching the ordinances, these the holy teachers
instituted through counsels and decrees, on account
of certain causes that arose, even as it also
happened during the times of the apostles: that all
the elders came together, because contention arose
in the church.” Acts 15:6. Then I said to him,
that the Lord had commanded the children of
Israel very strictly neither to take from nor add
to the law; and how severely Saul was punished by
the Lord, because he, following his own mind, had
spared the king of the Amalekites, and the best
oxen and sheep, contrary to the command of God.
Deut. 4:2; 12:32; 1 Sam. 15. Thereupon he said:
“The Lord had commanded him, to kill them all,
and not to spare them, and for this reason he was
punished; but we neither take from nor add to the
faith.” I returned that they were nothing but human
plants. And Christ says: “Every plant which
my heavenly Father hath not planted shall be rooted
up. Let them alone: they be blind leaders of the
blind. And if the blind lead the blind, both shall
817
fall into the ditch. Matt. 15:13. Then he said, that
plants were not doctrines; but they are trees, said
he, which are called men. I rejoined, that Christ,
Matt. 15, did not speak of trees. He said: “Yes.”
I said: “No;” so that he finally said: “I will let
you have it.” He then asked me, where I had
learned the Scriptures, or by whom I had been instructed.
I replied that I had taken my foundation
from the Scriptures, as Christ teaches us, saying:
“Search the Scriptures; for in them ye think ye
have eternal life: and they are they which testify of
me. (John 5:39.) Hence, I searched, and asked
the Lord for a right understanding and wisdom.”
Then he said: “O we must be instructed.” I said:
“We had also teachers.” He asked of whom our
teachers had received understanding. I asked him
in return where the prophets and apostles had received
understanding. He answered, saying: “We
are the ancient church, from the time of Christ to
the apostles, who first instituted the holy church,
and established it with many signs and miracles; and
from the apostles to Timothy and Titus, and to all
the holy teachers, and thence to all the holy popes
and doctors even to the present day.” And we had
many other words, concerning baptism, which it
would take too long to relate; but we could not
agree.

Finally, in parting, he showed me great friendliness,
saying: “Dear Joos, you err, and do not
understand the Scriptures.” I said: “My lord,
even as you think that I err, so I think that you
err.” He said: “Ask the Lord for understanding.”
I replied, that I did so. Guilliame, the thief-catcher,
was present throughout the whole conversation, and
they were both very deeply moved on my account,
as I well perceived; and he spoke much of the great
pardon which had come from King Philip and the
Pope together. In parting, I asked him, whether
any one might be put to death on account of the
faith. He answered, saying: “What else is the
magistracy for?” I said: “For the protection of the
good, and the punishment of the evil” (Rom. 13:3).
He rejoined: “Peter killed Ananias and Sapphira”
(Acts 5:5,9), and with this some persons came
in, so that this remark received no reply.

Herewith I commend you to the Lord, and to
the word of his grace. Greet W. B. and all his acquaintances
in the Lord, in my name, with the
peace of the Lord. Lauwerens, my fellow prisoner,
also greets you with the peace of the Lord.





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