# Certain Peasants, Called Apostolics, Put To Death For Maintaining The Doctrine Of The Apostles, Near Toulouse, In France, A. D. 1155.

1155 · Historical source

Source: Martyrs’ Mirror. Original heading: CERTAIN PEASANTS, CALLED APOSTOLICS, PUT TO DEATH FOR MAINTAINING THE DOCTRINE OF THE APOSTLES, NEAR TOULOUSE, IN FRANCE, A. D. 1155.

Source heading; not independently verified

It is stated, that about A. D. 1155 there were in
the above part of France, certain simple but truth-loving
peasants, who, pointing to no other author
of their doctrine or belief, than to the apostles, called
themselves Apostolics, as though they would say,
that their doctrine and belief were derived from the
apostles. Bernard,158 abbot of Clairvaux, greatly inveighed
against them in divers sermons, calling
them a sort of despised, boorish rabble, ignorant
and altogether weak. “They,” he says, “are boorish
people, idiots, and completely sold; but they must
not be dealt with imprudently.” “From this it appears,”
writes Abraham Mellinus, “that they must
not have been so very dull and ignorant after all.”

In the mean time, Bernard continues to rail
against them, after papistic fashion. “Inquire,”
says he, “for their author; of what sect they are?
They will not be able to name any one. But what
heresy is there, that has not its author from among
men? The Manicheans had Manes as their head
and master; the Sabellians had Sabellicus; the Arians,
Arium; the Eunomians, Eunomium; the Nestorians,
Nestorius; likewise every other similar pest
had its separate master among men, from which it
derived both its origin and name; but what name
or title shall be given or accorded to these? None
at all,” he says, “because they received their heresy
neither from nor by men; nevertheless, far be it
from us to say that they received it through the
revelation of Christ.”

Continuing, he shows in what their so-called heresy
consisted, saying: “They ridicule us, that we
baptize infants; that we implore the intercession of
the saints, and the like. It has been found, that
they would rather die, than be converted (namely,
to the Roman church). Many a time the believers
(he means the papists), laid hands on some of them,
drew them forth; and being asked concerning their
faith, they would not confess their wickedness, but
openly protested, that they taught the true godliness,
and were ready to die for it. In the meantime,
the people that stood by, were not less ready to put
them to death: and falling upon them, they made
these new heretics martyrs of their own faith.”

283

“Some wonder at this, that, when led forth to
death, they were not only joyful, but also patient;
but it is to be deplored, that not only secular princes,
but also, it is said, some ecclesiastics, yea bishops,
who ought much rather to have persecuted
them, upheld them for lucre’s sake, saying: ‘Why
should we condemn them as heretics, who have not
been convinced of heresy, nor have confessed the
same?’ ”

Thus far, Bernard, who was called, The Mellifluent,
but who nevertheless poured forth nothing
but bitter gall against these people. In Serm. 16
and 66, on Cant. Also, Epist. 240, oldest edition.

From this it is sufficiently apparent, writes Mellinus,
that they persecuted these poor people unto
death, not on account of Manichean doctrines, which
Bernard unjustly and covertly imputes to them, but
because they opposed the Roman church and her
errors. Second book, fol 438, col. 1, 2.

Note.—These were the same people of whom we
made mention, in our account of those who, in the
twelfth century, opposed infant baptism, from Nicholas
Sander, who states concerning them: “That
they were called Apostolics, because they professed
to walk in the footsteps of the apostles, and declared
to hold themselves only to the apostolical writings;
that they contemned infant baptism, purgatory,
praying for the dead, invocation of the saints,
swearing of oaths, etc.; that they accepted no evidence
save from the New Testament; and went joyfully
unto death.” Nic. Sand., lib. and Histor.
Doopsg., A. 8. D. Anth. Jac., fol. 118. H. Montan.
Nietigh., page 84. Introduction, page 50, Jacob
Mehrning, Bapt. Hist., page 599. P. J. Twisck,
Chron., page 469. B.





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