# Claudine Le Vettre, And With Her A Brother, A. D. 1568.

1568 · Historical source

Source: Martyrs’ Mirror. Original heading: CLAUDINE LE VETTRE, AND WITH HER A BROTHER, A. D. 1568.

Source heading; not independently verified

Meenen is a beautiful little town in Flanders,
three leagues from Rijssel, on the road to Bruges,
built on the edge of the Leye. In this town there
lived a godfearing man, Piersom des Muliers, with
his wife, Claudine le Vettre, who through the
preaching of Leenaert Bouwens, and by reading
and studying the word of God, were turned from
papal idolatry. Learning of this, Titelmannus, Dean
of Ronse, and inquisitor of the faith, came thither
with bailiffs, thinking to apprehend the aforesaid
Piersom in his house. But a pious man of the
council of Meenen had warned Piersom to flee from
the inquisitor, which he did, betaking himself into
a certain piece of woods not far from his house. But
his wife Claudine being engaged with her four little
children (one of whom is still living), tarried a little
too long, and had just left the house, with a child
on the arm, when the bailiffs entered, who tumultuously
asked the children and the neighbors where
the husband was; and when they could not learn it
they prepared to leave. Perceiving this, one of the
neighbors, kindled with an evil and perverse zeal,
said: “Men, there goes the wife with a child on her
arm.” They therefore forthwith caught her, and delivered
her into the hands of the aforesaid inquisitor.
This happened in the year 1567, a few months before
the Duke of Alva’s arrival in the Netherlands.
She was taken from Meenen to Ypres, where many
lay in prison for the faith, that is, because they could
not understand that there was another Mediator
and Savior than Jesus Christ alone, who was offered
up for our sins on the tree of the cross (1 Tim. 2:5;
Rom. 4:25); and could not believe that God had
any pleasure in images of wood and stone, or silver
and gold, but believed rather that such worship was
prohibited in the word of God (Ex. 20:4; Deuteronomy
4:16.) And because they also did not
believe that dead men can hear our prayers and
help us; but much rather that we are to call upon
no one but God alone, who alone is the discerner of
our hearts and thoughts, and knows what we shall
pray for, even before we have poured out our prayer;
who exclaimed with a loud voice: “Come unto me,
all ye that labor and are heavy laden, and I will give
you rest, etc.; to whom all the prophets and apostles
point us, and not to one of the departed saints.”
Matt. 4:10; Rev. 2:13; Heb. 4:12; Matt. 6:8;
Rom. 8:26; Matt. 11:28; Acts 10:43; 4:12; Jeremiah
23:5; 33:15.

All who held such faith were by Titelmannus declared
heretics, and delivered to the secular authorities,
to be dealt with according to the decrees,
namely, the men to be burnt alive, and the women
to be buried alive. This severe death greatly terrified
some, so that many apostatized, in order to
save their lives. For at one time a large number
broke out of prison and escaped, so that Claudine
also could have made her escape, but she would not
leave her child; so also a pious brother, who remained
with her in prison unto the end, and would
not leave her, dying with her for the truth, at said
place. But Claudine did not apostatize, notwithstanding
manifold assaults, continuing one year, but
remained steadfast in the faith, refuting, from the
word of God, all that the priests and monks were
able to bring forward against her, as appeared from
divers letters which she wrote to her husband from
prison.301 Finally, when they could not prevail upon
her, they endeavored to move her by her maternal
love for her infant, which hitherto had been nourished
at its mother’s breast in prison. The child
therefore was taken from her and put out to a wet-nurse,
which was the greatest affliction she suffered
during her imprisonment, and on account of which
she wept many a tear, constantly praying God for
power and strength against such temptation and assault
of the flesh, in order that she might not fall,
even as many of her fellow believers fell in her
presence. God Almighty heard her prayer, for the
Duke of Alva, having in the meantime entered the
country, and commanded to clear all prisons from
heretics, she also was crowned with the crown of the
godly, without Ypres, A. D. 1568; and with her a
brother, who was also burnt for the truth, at said
place.

Her husband, Piersom, often said of his aforesaid
wife that it was astonishing how well she was versed
in the Scriptures. For whenever he could not find a
passage, he would ask his wife Claudine, who would
at once clearly indicate to him what he sought.302

It is understood that the child which was taken
from her in prison was from that time on seen no
more, without the father and the friends ever knowing
what became of it.

Piersom had formerly lived with his wife Claudine,
in Bruges, where the same thing had happened to
him, namely, that he with his wife escaped from
the inquisitor, through the friendly warning of a
councillor of the city. However he had to leave behind
everything he had, as was also the case at
Meenen. But the pious man of Meenen who had
warned him, concealed Piersom’s books and part of
his household goods, and saw that they were again
taken to the place where the books belonged. But
the bad neighbor, who had betrayed Claudine, fell
into such detestation with the town’s people that he
had to leave the place, after the rabble of the town
had demolished and ruined his shop, calling after
him, Judas! Judas, the traitor!

Meenen was at that time an open city, without
walls and gates, and hence Titelmannus did not dare
trust his prisoners there: it would have gone with
them as it did in another small town of Flanders,
where on a set day the peasants came in great numbers,
broke open the prison, and liberated about
four hundred persons who had been imprisoned for
the same cause.

708

The friends had Piersom’s children baptized by
the pastor of Meenen, as Margriete, the oldest of
the children, who subsequently died, at the age of
sixteen, in Calais, was wont to relate.

The remainder were three sons, named Pieter,
Nicolaes and Jan, the last mentioned being the infant
which was nourished at the mother’s breasts in
prison. Pieter died during his mother’s imprisonment.

Piersom subsequently married a woman by the
name of Peronne Hennebo, who died at Leyden,
A. D. 1589, leaving two daughters, Maria and
Martha, both born at Hoorn. This Martha was the
wife of Doctor Dirk Volkertsz Velius, who wrote
the Chronicles of Hoorn, and the mother of Pieter
Velius of Hoorn.

Piersom’s third wife was Habeau de la Motte,
mother of Margriete des Muliers, who resided at
Gonda.

Piersom fell asleep in the Lord in Leyden, in
the year 1591, leaving a son by his first wife Claudine,
two daughters by his second wife Peronne,
and a daughter by his last wife, as already said.

Claudine was beautiful of person, and a good
singer, so that she moved the bystanders by her
singing. Especially on the last day of her life,
people stood before the prison, to hear her sing
with a joyful heart, when death was announced to
her. One who related it to me had heard her sing
with a clear, strong voice the 27th psalm of David:

Le Seigneur est la clarte qui m’addresse.

And the people firmly believed that if they had
not gagged her when they brought her to the place
of execution, she would have departed life singing
and praising God.

This account we received from D. N. M., the son
of Piersom and Claudine, by the help of D. D. V.,
Claudine’s brother-in-law.





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