# Concerning The Accusations Brought Against This Woman, We Have Found The Following Account In Old Writers.

15th century (source section) · Historical source

Source: Martyrs’ Mirror. Original heading: CONCERNING THE ACCUSATIONS BROUGHT AGAINST THIS WOMAN, WE HAVE FOUND THE FOLLOWING ACCOUNT IN OLD WRITERS.

Century of containing source section; exact event date not assigned

Margaret Backster, wife of William Backster, was
accused by Johanna (wife of Cleveland), of divers
articles, as, of having told her, that she should not
swear at all, neither by God, nor by Our Lady, nor
by any saints or saintesses.

Again: That she, the deponent, upon being asked
by Margaret Backster, what she did every day in
church, answered, that she knelt before the crucifix,
repeated five Pater-nosters, and read as many Ave
Marias in honor of Our Lady. Whereupon Margaret
replied: “You do very wrong in kneeling or
praying before such images as stand in the church;
for God dwells not in such churches, nor will he
come down from heaven; neither will he give you
any more a reward for such prayers, than a taper
which is placed under the cover of the font, can give
light at night, to those that are in the church.”

Again: Said deponent, Johanna Cleveland, being
asked by Margaret, what she believed respecting
335
the sacrament of the altar, said, that the sacrament
of the altar, after the consecration, is the true body
of Christ, in the form of bread. Whereupon Margaret
said to her: “Your belief is vain; for if this sacrament
were God and the true body of Christ, there
would be a countless number of gods, since a thousand
priests and more, make a thousand such gods
every day, and then eat them.”

Again: She said she knew for certain, that the
vengeance of God would speedily come upon the
Bishop of Norwich, and others, who had caused the
death of father Abraham, William White, and John
Waddon, faithful preachers of the word of God, and
of many other godly men with them.

She also declared, that she had seen how one of
those servants of Caiaphas smote William White on
the mouth or lips, when he was about to be put to
death, and wanted to address the people, and admonish
them for the last time; and that he (that
servant) stopped his mouth, so that he could not at
all declare the will of God. From John Fox, Hist.
Angl.

Then follow various other articles, believed and
confessed by her, in opposition to the belief of the
Roman church, and militating against images, the
power of the priests, the forty days’ fast, pilgrimages,
the mendicancy of the monks, too numerous
to mention.

These, then, are the principal and most remarkable
things extracted by John Fox from the old records
concerning Margaret Backster; but since in
said records no mention was made as to what befell
her after these accusations, or what became of her,
he did not venture to state it; however, it is supposed,
as some write, that they put her to death
secretly in prison, or imprisoned her until death,
since no mention is made of her penitence or apostasy.
Second book of the Hist. of the Persecutions,
fol. 583, from Joh. Fox, Angl., page 610.

Note.—A. D. 1431, one Paul Craus, in Scotland,
was apprehended by Bishop Henry, because
he rejected auricular confession, the invocation of
the saints, the idolatrous sacrament, etc. And as he
would not depart from the truth confessed, he was
finally sentenced to the fire, and burnt on the thirtieth
of June, of the same year. Compare Vinc.
Cal., fol. 368. Georg. Pac., cap. 11. Herm. Mod.,
fol. 274, with the Chron. van den Ond., page 796;
also, A. Mell., fol. 584, col. 1, ex Hist. Scoticae,
lib. 17.

A. D. 1436, five years after, one Thomas Rhedonensis,
a Frenchman, out of Christian zeal, went
to Rome, hoping there to preach the pure doctrine
of Christ. But when he found the opposite there,
and noticed the great abominations, hypocrisy, and
pomp, he could not forbear reproving the cardinals
and ecclesiastics for their ungodly life, saying, that
they ought to live modestly and virtuously like
Christ and the apostles. By this he speedily drew
upon him the envy and wrath of said persons, so
that he was led before Pope Eugenius, and there
cast into prison; where he was greatly tormented,
yea, ultimately, sentenced to the fire, and burnt.
Compare the last mentioned chronicle, page 800,
col. 2, with Vinc. Cal., fol. 145. Georg. Pac.,
cap. 11.

A. D. 1439, there was condemned as a heretic,
in the council of Basel (where the feast of the Conception
of Mary was instituted and established), a
certain upright man, named Augustine de Roma;
but as to what happened to him after said condemnation
by the council, has not been mentioned by
the writers from whom we have quoted this. See
the authors cited above. Also, P. J. Twisck,
Chron., page 808.

A. D. 1450, Alanus Chartetius wrote a book
respecting the fruits reaped by the church from the
unmarried life of the priests; by which he greatly
reproved and censured the abuses in the church of
the Romanists. See further on. In the same year,
Peter de Luna opposed the Pope and the ecclesiastical
power, and openly wrote against them, and
was therefore also condemned as a heretic. From
Joh. Munst., fol. 182. There were also at this time,
many learned men, who discountenanced purgatory,
confession, letters of indulgence, the mass, vigils,
etc.; which, to all appearance, caused them much
misery according to the body; but as we have not
found the particulars in regard to it, we will pass
them by. Compare the account of Fortalius Sidæus
with the last mentioned chronicle, page 823, col. 2,
at the foot, and page 824, col. 1, at the top.





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