# EXTRACT FROM A WRITING BY GERRIT VAN BYLER’s OWN HAND, HANDED TO US BY HIS SON JAN VAN BYLER; WRITTEN IN PRISON, AT LONDON, AND CONFIRMATORY OF THE FOREGOING. 16th century (source section) · Historical source Source: Martyrs’ Mirror. Original heading: EXTRACT FROM A WRITING BY GERRIT VAN BYLER’s OWN HAND, HANDED TO US BY HIS SON JAN VAN BYLER; WRITTEN IN PRISON, AT LONDON, AND CONFIRMATORY OF THE FOREGOING. Century of containing source section; exact event date not assigned First of all he states that they, more than twenty-five of them being assembled in prayer to God, on Easter-day, were surprised, apprehended, and put into the Queen’s prison, where they were confined till the third day, that they had to give bail for a large amount of money, etc., some one going security 959 for it; and we, writes G. van Byler, kept our word. (From here on we shall follow G. van Byler’s own words.) We were then brought before Her Majesty’s Bishop, to confess our faith, which we did. When we came before the bishop, there were assembled there: Mr. George, James King, John Wheelwright, two aldermen, and a French preacher. Again: we came before the lords and their servants; they presented to us four questions, and thereupon said: “Say yes or no.” 1. Ques. Whether Christ had not assumed his flesh and blood from the virgin Mary? We replied: That he is the Son of the living God. 2. Ques. Whether infants must not be baptized? We replied: That we could not understand it so, since we had not found it in the holy Scriptures. 3. Ques. Whether a Christian may administer the [criminal] office of the magistracy? We replied: That our conscience did not allow it, but that we recognized it as the servant of God, as we read. 4. Ques. Whether a Christian, in case of necessity, may not swear? We replied: That our conscience did likewise not allow it, because Christ, in Matthew, had said: “Let your communication be, Yea, yea; Nay, nay.” Then we kept silence. The bishop said that our crimes therein were very great, so that we should not inherit the kingdom of God. O Lord, do not avenge it! The bishop then said to us all, that they should conduct us back into the Mersey, whence we had come out, and keep us confined there. A young brother, who being questioned first, boldly declared the truth, was severely accused for it, and taken from us to Westminster, where he was confined by himself, which grieved us greatly. While we were thus imprisoned, Mr. George came, and said: That if we would adhere to the Church, he would release us, and free us from our bonds, to which end, he said, he had orders from the bishop. But we adhered valiantly to the truth of Jesus Christ; he is our Captain, and no other; yea, in him is all our trust. My dear brethren and beloved sisters, let us courageously persevere, till we are taken hence. The Lord shall give us to drink of the new wine. O Lord, strengthen our faith! As we have received the Lord Jesus Christ, so let us go on, valiantly trusting in him. When we thought that the conflict was almost over, it was only the beginning of it. We were put in irons, and each separately confined, with fetters on our legs. This lasted a little more than three weeks. In the mean time we had to appear before the lords again, when we were told that we should be burnt, which was grievous for the flesh; but we called to God in our distress, that he would strengthen us, as he had strengthened Israel. On the morning of the day before Whitsuntide we were two and two coupled together, and brought before the lords (which was the fourth time), and we remembered the word of the Lord: “When ye are brought before lords and princes, fear not what ye shall speak, for it shall be given you in that hour.” Hence we trusted in the Lord. When we had been brought there, the lords again presented to us the aforementioned four questions, and urged us to sign them. But we said, we would adhere to the word of the Lord. We were then taken away and each separately confined, and fettered as previously. The women and one young brother were taken to Newgate, whence they were conducted on board a vessel, and carried away; and the brother was tied to a cart and whipped out of the city. We were then released from our fetters for about five days, which, however, were put on us again, and then we looked for the end. After this, two Dutch preachers, sent by the bishop, came and gave a letter to the jailer. Thereupon, on the 2d of June, we were bound again, led forth, and brought before the lords, who again presented to us the aforementioned four questions, and after this had been done, they sent us into Newgate prison, where the other friends had been confined. Then we expected our end in a day or two, for which we greatly longed, for the imprisonment was severe; however it was not yet the Lord’s will. When we had been confined there about eight days, one of our brethren was delivered from the flesh, and died a godly death, at which all of us were called to be present, to witness it. In the mean time we were confined among many thieves and criminals, to whom the bishop, as also a preacher, said that they should take care not to be seduced by us. After many storms Mr. Godfrey and two others came, and we were confined in cages, so that we could not converse with our neighbors. And as a thunder clap, death was, from day to day, announced to us, by hanging, burning, and otherwise; however, the Lord strengthened us, praise be to his holy name. They also told me before, that when I should be in the heat of the flames, I could not bow or beckon for pardon; hence I should do it before, said they, for the less pain the better; so that I should not have to suffer much in death. Thus we waited for death from day to day; we thought little of our lives, though it was grievous for the flesh, and consoled ourselves with the thought that once, at all events, we had to die. My severest conflict was, that I had to leave my dear wife and all my little innocent children. After twelve days two of us were informed, that they should have to die by fire on the third day; whereupon on Tuesday, a stake was erected in Smithfield; but the execution did not take place. On Wednesday much people were gathered, to behold the death of our two friends; however, they dispersed again. But this was done for the sake of intimidation, to draw our friends and us from the faith. But on Friday, two of our friends, namely, Hendrick Terwoort and Jan Pieterss, were taken from prison and led forth to be offered up. 960 Jan Pieterss said as he was going out: “This way went all the pious prophets, as also Christ our Savior, which has been thus from the beginning of days, from the time of Abel.” These two were put at a stake in Smithfield, and strove through by force, in the midst of the fire, thus becoming a sacrifice before the Lord, which they offered up to him alive. Notice.—Here follows in this writing a hymn, with the remark, that Jan Pieterss Wagemaker, who was burned at this time, composed the same before his death, in prison. It treats of the sufferings of all the righteous, until Jesus Christ and his apostles, and many martyrs, and begins thus: Hoort Vriendekens al te samen, Een lied heb ik gestelt, etc. And concludes with this stanza: Die dit lied heeft begonnen, Hy was seer teer en krank: Had hy den strijd gewonnen Het ware wel sijnen dank. Den strijd was in saysoene. Als hy dit eerstmael sank; Te Londen was ’tte doene Daer hy was in bedwank. Then follows another hymn, which concludes thus: Die dit lied heeft begonnen, Verblijd was hy al in den geest, Uyt liefden was hy daer toe gedrongen, Als hy lag in benouwen meest. Tot God was alleen sijn verlangen, Die hem kan sterken totten end, Te Londen daer hy lag gevangen, In Nieuwgeet seer wel bekent. Again, another stanza. Wy zijn, O Heer! nu in den strijd, Och! wilt ons doch bewaren, Van ons vyanden, nu ter tijd, Die ons benouwen aen allen zijd’, O! Heer, ons doch bevrijd! Op dat wy wel volherden. O God gy zijt een Heere groot, Sterkt ons altijd in onsen nood. After that, the following words were written by Gerrit van Byler: Hope of Believers: Though they condemn me here upon this earth, I nevertheless certainly believe with the prophet David (Ps. 27:13): That I shall see the goodness of the Lord in the land of the living; hence I rejoice in the Lord, and am of good cheer and undismayed, assured that my Redeemer liveth. Spes mea in Deo.‍338 In Newgate, at London, in September, in the year 1575. Written by me. Gerrit van Byler. --- Page: http://history.truechristian.church/stories/mm-extract-from-a-writing-by-gerrit-van-bylers-own-hand-handed-to-us-by-his-son-jan-van-byler-written-in-prison-at-london-a/ [Contribute a correction or addition](https://github.com/trueChristian/history.truechristian.church/issues/new?title=Correction%3A+EXTRACT+FROM+A+WRITING+BY+GERRIT+VAN+BYLER%E2%80%99s+OWN+HAND%2C+HANDED+TO+US+BY+HIS+SON+JAN+VAN+BYLER%3B+WRITTEN+IN+PRISON%2C+AT+LONDON%2C+AND+CONFIRMATORY+OF+THE+FOREGOING.&body=%23%23+Page+or+topic%0AEXTRACT+FROM+A+WRITING+BY+GERRIT+VAN+BYLER%E2%80%99s+OWN+HAND%2C+HANDED+TO+US+BY+HIS+SON+JAN+VAN+BYLER%3B+WRITTEN+IN+PRISON%2C+AT+LONDON%2C+AND+CONFIRMATORY+OF+THE+FOREGOING.%0A%0APage%3A+http%3A%2F%2Fhistory.truechristian.church%2Fstories%2Fmm-extract-from-a-writing-by-gerrit-van-bylers-own-hand-handed-to-us-by-his-son-jan-van-byler-written-in-prison-at-london-a%2F%0A%0ARecord%3A+mm-extract-from-a-writing-by-gerrit-van-bylers-own-hand-handed-to-us-by-his-son-jan-van-byler-written-in-prison-at-london-a%0A%0ADate+currently+shown%3A+16th+century+%28source+section%29%0A%0A%23%23+Correction+or+addition%0A%0A%0A%0A%23%23+Sources+and+evidence%0APlease+include+book%2Fpage+references%2C+archive+links%2C+or+first-hand+documentation.%0A%0A%0A%0A%23%23+Image+credit+%28if+applicable%29%0ACreator%2C+source%2C+and+permission+or+public-domain+basis.%0A%0A%0A%0ASubmitted+for+review%3B+this+issue+does+not+publish+changes+automatically.)