# Jan De Swarte, Klaesken His Wife, Klaes, Christian, Hans And Mahieu, His Four Sons; Perceval Van Den Berge, Jan Maes, Pieter The Shoemaker, Hendrick Aerts, The Hatter, Janneken Cabiljaus His Wife, Kalleken Steens, And Herman. In The Year, A. D. 1563.

1563 · Historical source

Source: Martyrs’ Mirror. Original heading: JAN DE SWARTE, KLAESKEN HIS WIFE, KLAES, CHRISTIAN, HANS AND MAHIEU, HIS FOUR SONS; PERCEVAL VAN DEN BERGE, JAN MAES, PIETER THE SHOEMAKER, HENDRICK AERTS, THE HATTER, JANNEKEN CABILJAUS HIS WIFE, KALLEKEN STEENS, AND HERMAN. IN THE YEAR, A. D. 1563.

Source heading; not independently verified

Jan de Swarte, a very good hearted man, of Nipkerke,
with his wife and adult children, came to the
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knowledge of the truth, and united with the church
of God. Afterwards he was chosen and ordained a
minister of the church, in which ministry he, according
to his ability, and in simplicity, so conducted
himself (not only in the deaconship, by caring for
the poor, but also, according to his gift received
from God, in dispensing the word of the exhortation),
that he endeared himself to all that knew him.
1 Cor. 12:4; 2 Tim. 2:15.

And as the Apostle Paul foretold, that all that
will live godly in Jesus Christ shall suffer persecution,
so he also met with it, on which account he
resided in various towns and villages of Flanders, as
in Honschote, Rijssel, Wervick, Meenen, and finally
at Halewijn, supporting himself mostly with tape-weaving.
With his wages he was very benevolent
and liberal to the poor, not only to those of the
household of faith, but to all in general (2 Cor. 8:1;
Gal. 6:10), by which especially he left behind him a
good name, to the praise and glory of God, as also
by hospitality, as taught in the Scriptures (Romans
12:13), in which he was not negligent, since it appeared
that when he was apprehended, there lodged
with him a brother from Doornick, named Perceval
van den Berge, a native of Zwevegem, and another,
who had come from Honschote, whose name was
Jan Maes.

At that time there resided at Halewijn various
other godfearing brethren and sisters, which being
greatly envied by N., the priest of the castle, he betrayed
them into the hands of the Dean of Ronse,
the inquisitor in Flanders, who, on a Saturday
night, the 7th of March, 1563, quietly came thither
with a great number of servants, from Rijssel, surrounded
several houses, entered them, and apprehended
the aforementioned Jan de Swarte, with
Klaesken his wife and four sons, namely, Klaes,
Christian, Hans, and Mahieu (who was only about
sixteen years old), and also Perceval van den Berge,
and Jan Maes, already mentioned. Besides these he
also apprehended one Pieter the shoemaker, with
Jacomijntgen his wife, which latter did not remain
steadfast. Also, one Heyndrick Aerts the hatter,
with Janneken Cabiljaus his wife, and another sister,
Kalleken Steens, the wife of a brother whose name
was Augustijn.

When Jan de Swarte was apprehended, his two
younger sons were not present, but came in the
meantime. When they came to the house the
neighbors warned them, that those who apprehended
their father and mother were in the house.
The one said to the other: “Do not let us flee, but
let us die with father and mother.” In the meantime
Jan de Swarte was led out of the house a prisoner,
and seeing his sons, he said to them: “Children,
do you want to go along to the New Jerusalem?”
They replied: “Yes, father;” and were thus led
captive with them.

The inquisitor brought them all prisoners to Rijssel,
and there had them very closely confined in the
castle. Jan was put into a hole by himself, which
was called the “Paradise,” and was so small that he
could neither stand upright in it, nor lie down full
length.

It happened one day that divers brethren and sisters,
prompted by love and compassion, had come
from without the city, and were standing over
against the castle, calling to the prisoners over the
fortification, for their consolation, that among them
there was one brother named Herman, who being
noticed by one of the beadles of the town, who came
out secretly, was also apprehended.

After an imprisonment of ten days, the inquisitor
delivered these prisoners into the hands of the secular
authorities, who first took out Jan de Swarte with
his son Klaes, Pieter, the shoemaker, Hendrick
Aerts, the hatter, Percival van den Berg, and Jan
Maes, all six of whom, because they valiantly and
steadfastly adhered to the divine truth, they sentenced
to death, and took them in a wagon to the
market place, where stood the scaffold, provided
with earth and stakes. There they were taken up
one after another, and two and two fastened to a
stake.

As they were going to death, the clock struck.
John asked what time it was. He was told that it
was four o’clock. He consoled himself with this,
saying: “At five o’clock we hope to be in our
lodging or resting place.” His son Klaes, said:
“We have to die for the reason that we believe
that Jesus Christ, the Son of the eternal God, is
from heaven and not of the earth.”

Pieter was gagged, to prevent him from speaking.
When they stood at the stakes, wood and straw
were placed around them, to which fire was then
set, and they were thus burnt alive to ashes.

A few days afterwards also Klaesken, the wife of
Jan de Swarte, with her three sons, and Herman,
because they adhered immovably to the love of
God, were all five sentenced to death by the authorities,
and also burned alive to ashes, persevering
unto the end as valiant witnesses of Christ.

Almost a year after this, after very long imprisonment,
Janneken Cabiljaus and Kalleken Steens,
were sentenced to death, placed alive into the fire,
and burnt to ashes, as valiant and steadfast witnesses
of the divine truth.

It also came to pass that the priest of the castle,
N., who had so spitefully betrayed these dear friends
of God, was very sorely punished by God; for such
putrefaction entered his flesh, that it fell off piecemeal,
or was cut off from time to time, from his body, no
physicians being able to cure the disease. Thus it
happened on one occasion, a large piece of putrid
flesh having dropped, or been cut off from his body,
that the same was eaten by a dog, while he beheld
it with his own eyes. How he must have felt on
this occasion, it is easy to imagine, especially when
viewing it as the fulfillment of a curse said to have
been pronounced upon him. “That he should yet
with his own eyes see the dogs eat his flesh.”

It also happened that while the priest was lying
sick, a man came to visit him, who, when the former
complained to him of his great misery, remarked
to him: “It is the coals from the fire at Rijssel”—namely,
from the burning of the friends mentioned
above;—which did not please the priest very much;
but he had to bear this taunt as well as the punishment
sent him from God. And in this way he at
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last died most miserably, even as we read that in
former times it happened to Antiochus and Herod.
2 Macc. 9:9; Acts 12:23.





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