# John Korbmacher, George Raeck And Eustace Kuter, A. D. 1560.

1560 · Historical source

Source: Martyrs’ Mirror. Original heading: JOHN KORBMACHER, GEORGE RAECK AND EUSTACE KUTER, A. D. 1560.

Source heading; not independently verified

In the same year, on the first Friday after St.
Martin’s day, brother John Korbmacher, a minister
of the word of God and of his church (who was frequently
sent out into the work of the Lord), was
apprehended for the faith and the word of God, near
Rosenhaus, in Bavaria, together with George Raeck,
a deacon, and another brother named Eustace Kuter,
who were together taken to Innspruck, and
there delivered over to the authorities. John Korbmacher,
on account of his being a minister, was
taken to Fulleburg, where he was put into a deep
tower full of vermin; bats fluttered about him; mice
carried off his victuals, and numerous spooks
haunted his abode, so that it would have terrified a
person not possessed with a firm trust in God.

When the lord wanted to speak with him, he had
him called by name, that he should quickly get
ready and prepare himself for suffering. The other
two brethren were imprisoned at Innspruck, in the
Krauterthurm; and all three remained in confinement
until the close of the year 1560. Afterwards,
on the 2nd of January, the authorities severely examined
John Korbmacher, as also Eustace, and
George Raeck, each separately. They faithfully
answered many articles, all of which were written
down, together with their confession concerning
them, and this was then sent to Vienna and elsewhere,
as something new.

After this they were led back into the aforementioned
towers or prisons, where they remained
until the Friday after St. Vitus’ day, which was the
13th of June, when they were sentenced to death.
On that occasion a great multitude was present, and
the brethren spoke boldly to the lords of the court
and jurors, showing to them, that the sentence and
judgment which they passed upon them in the sight
of God, since they condemned innocent blood,
should rise up for a testimony of their condemnation.
And when they said that they had to judge
according to the imperial decree and mandate, John
Korbmacher said: “O you blind judges, we must
certainly judge according to our own heart and conscience,
if we want to render an account of it before
God. Hence, if you judge according to the imperial
mandate, how will you answer for it before God?”
And Eustace said: “What have we to do with the
imperial mandate that you read it to us? Read our
confession, which we have testified with the holy,
divine and biblical Scriptures to be the truth of
God, for which we must suffer.” Thus they boldly
spake, and exhorted the people to repent. The
brethren George Raeck and Eustace were led out of
the court first, when George began to cry to the
people, to repent, desist from sin, and also enter
upon the way of truth, since it was the truth for
which he was to be executed to-day.

Then John Korbmacher was also led out, so that
they joyfully met at the place of execution, and
praised God. A brother named Leonard Dax, went
to them, and shook hands with them, and they took
farewell of one another; on account of which they
greatly rejoiced, and praised God, that they had
seen a pious brother yet, who should inform the
brethren and the church of their end. Then John
Korbmacher, the minister, began to speak to the
people, and to admonish them, to repent of their
sins, and to follow the truth of God, that they
might not be damned, but saved in Christ Jesus.
Yea, he lifted up his voice with the utmost boldness,
and said: “What I have taught and confessed is
the divine truth, and I will testify to it with my
blood.” Thus he did not cease to preach repentance,
so that the judge said several times: “O
John, stop a little.” John then stopped for a little
while; but presently he spoke again, so that he became
almost hoarse from speaking. Almost up to
their last moment they exhorted the people to repentance;
nor were they prevented from speaking,
but full liberty was given them to speak. They were
also permitted to converse with each other. They
also fervently prayed to God, praising and glorifying
him, that he had hitherto kept them courageous
and steadfast, and praying him that he would continue
to thus faithfully keep them until death (which
was now at hand), and receive their spirits into his
hands, now that body and soul were about to separate.

Their sentence was then read, in which, among
others, these articles were particularly mentioned.
First: They do not believe that the holy body of
Jesus Christ is in the sacrament, but observe the
Supper as Christ observed it with his disciples.
Secondly: They do not believe in infant baptism,
but in the baptism of adults; as Christ commanded
it. Thirdly: They believe in marriage (which article
they confessed, and did not deny); and the like
articles, which were written there, and read; as also,
what they thought and confessed of the Roman
621
church; but this was written in as vituperative language
as it had been possible for the Judge to
put it.

They were then led to the place of execution,
called the Schweinacker, near the Schafhuetten.
There Eustace, who was feeble and sick according
to the flesh, was beheaded first. After him brother
George Raeck cheerfully stepped forward to the
executioner, and exclaimed with a joyful heart:
“Here I forsake wife and children, house and home,
body and life, for the faith and the divine truth. He
then knelt down, and the executioner beheaded him
also.

John Korbmacher was reserved for the last, who,
when he beheld the other two lying there beheaded,
said: “My brethren, you who have overcome shall
inherit all things.” The executioner then took him,
tied him to a ladder, kindled the fire, and threw him
alive into the same. He also laid the two beheaded
bodies upon a pile of wood, and burnt them to
ashes.

Thus did they testify their faith in Christ with
their word, life and death, yea, voluntarily and
patiently, with their body and blood, confessing
that God gave them such strength as a blessing;
and thus they with firm confidence departed from
this world to go to the eternal fatherland.





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