# Nunilo And Aloida, Sisters And Christian Maidens Put To Death With The Sword, In The City Of Osca, For The Name Of The Lord Jesus, About A. D. 851.

c. 851 · Historical source

Source: Martyrs’ Mirror. Original heading: NUNILO AND ALOIDA, SISTERS AND CHRISTIAN MAIDENS PUT TO DEATH WITH THE SWORD, IN THE CITY OF OSCA, FOR THE NAME OF THE LORD JESUS, ABOUT A. D. 851.

Source heading; not independently verified

For this contest for the name of Christ, the Lord
prepared not only men, but also women, and young
maidens so that in the following year, 851, as near
as can be reckoned, two sisters, one named Nunilo,
the other Aloida, did not hesitate to confess Jesus
Christ, their heavenly Bridegroom, among the Mohammedans,
not only with their blood, but also with
their death; which took place on this wise:

Their father was a Mohammedan, and their
mother a nominal Christian, but not very pious,
since she, according to the testimony of the ancients,
after the death of her husband, married a Saracen
(Mohammedan) or unbeliever. In consequence of
this, these pious young women could not freely observe,
and live up to, the confession of their faith,
according to the doctrine of Christ, on account of
the constraints placed upon them by their unbelieving
stepfather. Compelled, therefore, to leave
their mother’s house, they went to live with their
aunt or mother’s sister, who, being a true Christian
woman, brought them up farther in the Christian
religion.

The envious enemy of the human race, filled with
jealousy because they, the children of a Saracen father,
had become Christians, accused them through
the instrumentality of wicked persons, to the chief
officer of the city of Osca, so that shortly after they
were brought before the Judge. The latter, in order
to draw them away from the Christian religion made
them great promises of gifts and presents. He
moreover offered to secure their marriage with the
most excellent young men, etc., if they would but
embrace Mohammedanism. But, if they remained
stubborn, and despised the advice of the President
or Judge, he threatened to torture them with divers
torments, and finally to put them to death with the
sword.

Thereupon, these pious maidens being strengthened
by the Spirit of God, firmly and fearlessly
answered the Judge, saying: “O Judge! how is it,
that thou dost command us to turn away from true
godliness? since God has made known to us, that
no one in the world is richer than Jesus Christ, our
Savior; and that nothing is more blessed than the
Christian faith, by which the just live, and the saints
have conquered kingdoms. For, without Christ
there is no life, and without his knowledge there is
nothing but eternal death. To dwell with him, and
to live in him, is our only and true consolation; but
to depart from him, is eternal perdition. From his
communion we will never be separated as long as we
live in this life; for, having given and entrusted our
innocence (or youth) into his keeping, we hope
eventually to become his bride.

“For, the profit of the transient riches of this
world, with which thou didst think to allure us, we
count as dung and loss, that we may gain Christ,
because we know that everything under the sun,
except Christ and true faith in him, is vanity.

“Nor are we moved by the threatened punishment;
since we know, that the torments endure but
a short time; yea, for death itself, which thou hast
presented to us as the final terror, we long the more,
because we know that thereby we go without delay145
to heaven, to Christ our bridegroom, there to be
embraced by him inseparably, through his love.”

The judge, perceiving the steadfastness of their
faith, and the power of their confession, deemed it
well to commit these young maidens, each separately
to certain Saracen women, to be instructed in
the Mohammedan religion, strictly prohibiting them
from conversing with each other, or with any others
of the Christians. The women, who had undertaken
to instruct them in the Saracen or Mohammedan religion,
daily presented to them their idolatry and pernicious
doctrine, seeking thus to poison them with
the cup of the wrath of God, from the hand of Mohammed.
But all in vain; they remained steadfast,
which was called stubbornness by their enemies.

Finally they were brought before the tribunal and
made a public spectacle; where they, confessing
Christ as before, and declaring Mohammed an enemy
of the Christian faith, as well as rejecting his doctrine,
were executed with the sword, in the city of
Osca in Spain, on the 22d of October, A. D. 851.
Though others differ considerably in their chronology
of this matter, we leave it to the decision of
the intelligent reader. Compare the account of
A. Mellinus, second book, fol. 308, col. 1, 2, with
the authors from whom the same has been extracted.
Eulog. Memor. Sanctor., lib. 2, cap. 7, and Interp.

Touching these two pious martyresses, there is
also to be observed what is said in the added note
respecting John, the first mentioned martyr.

Note.—A. D. 852, the zeal of some to die for the
name of Jesus Christ was so great that multitudes of
236them confessed Christ, and, hastening to martyrdom,
suffered themselves to be put to death as defenseless
lambs, for Christ’s sake. It is stated that
among these there were two young heroes of Jesus
Christ, namely, Emilas and Hieremias, who, from a
well-meaning and special zeal, spoke against Mohammed,
and thus offered themselves, to suffer for
Christ their Savior. For this they were both executed
with the sword, whereupon (according to the
testimony of the ancients), though the weather had
been fine in the forenoon, immediately at the hour
of their death, there followed mighty peals of thunder,
so that the earth quaked; terrible lightnings fell
from the air; great darkness, heavy hailstorms, furious
whirlwinds, and storms manifested themselves,
as though the insensible elements (according to
Eulogius) were mourning the death of these pious
martyrs; whose dead bodies were taken across the
river and suspended on stakes, on the 15th of September,
A. D. 852. A. Mell., fol. 309, col. 4, from
Memor. Sanctor., lib. 2, cap. 2. For certain reasons,
however, we will not comment on these persons,
though we know of nothing to censure, as regards
either their faith or their life.





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