# Of The Belief Of These People.

14th century (source section) · Historical source

Source: Martyrs’ Mirror. Original heading: OF THE BELIEF OF THESE PEOPLE.

Century of containing source section; exact event date not assigned

It may be observed here, that if these Turilupins
were true Waldenses, as has been declared, they
rejected infant baptism, the swearing of oaths, revenge
towards enemies, the mass, and all other
Roman inventions, as appears from their own confession
shown above.

Note.—Henry de Haffra, at Vienna, A. D. 1376,
wrote on Genesis, and greatly reproved the lies of
the Romish legends, and about the merits of the
saints. In a letter he also censured the clergy and
their head, the Pope, for many errors. Joh. Munst.,
fol. 174, compared with the Chronicle of the Destruction
of the Tyrants, p. 724, col. 1.

Also: A. D. 1380, Michael Cesenas, formerly
a Minorite friar, or monk, wrote against the Pope,
calling him (from 2 Thess. 2,) antichrist, and the
Roman church, Babylon, and the congregation of
those drunk with the blood of the saints. The Pope
deposed him from his dignity; but he adhered
steadfastly to his opinion. Joh. Munst., fol. 171.
Catal. Test., fol. 691, compared with P. J. Twisck,
Chron., p. 731.

Also: In the same year Nicholas Clemongis opposed
the superstitious feast-days, excessive eating
and drinking, (evil) speaking, and other improper
things. See the last-mentioned chronicle, p. 732,
from Joh. Munst., fol. 170.

Also: About A. D. 1382, M. Matthaeus Parisiensis,
a Bohemian, appeared, and wrote a large
book concerning antichrist, (the Pope), saying that
he had already come, and could be found in Rome.
Thus did also Lupoldus de Bedenborgh. Compare
P. J. Twisck, Chron., p. 734, col. 1, with Catal.
Test., fol. 794, 796. Merula, fol. 890.

Also: A. D. 1384, John Muntziger, Rector of
the school at Olm, read in his oration, that the
supposed body of Christ should not be made God,
and, hence, should not be worshiped as God. See
the last-mentioned author, fol. 736, col. 1, compared
with Hist. Joh. Munst., fol. 171.

A. D. 1390.—Or about that time, mention is
made of the Waldenses in the countries lying on
the Baltic Sea; concerning whom Matthias Flaccius
Illyricus states that he has an entire inquisitorial
book, full of the proceedings held against the godly
Waldenses who lived in those countries.

Said Illyricus also had among his writings, another
brief inquisition or investigation against the
Waldenses; such as formerly was practiced against
them in the bishopric of Mayence. He moreover
says that he has still another, large book, full of
proceedings held by the inquisitors against the
Waldenses; in which 443 Waldenses are mentioned
by name, who, about A. D. 1391, in Pomerania,
313
the Mark, and the adjacent places, were put on the
rack and examined on the articles once confessed
by the Waldenses. Many of these martyrs or confessors
freely testified and confessed that they had
been, one twenty, another thirty years, among this
sect. Also, that their forefathers held the same
doctrine. Matth. Flacc. Ill. Catal. Test. Verit.,
lib. 18. Lib. 15, Title, De Waldensibus.

Note.—From this it appears, writes a certain
author, that the Saxon countries were full of Waldenses,
that is, orthodox Christians, already two
hundred years, and more, before the time of Huss.
For it can easily be computed, that when the 443
Waldenses were examined at once, there must have
been an incomparably greater number who were
not examined in regard to their faith, but concealed
themselves, or took to flight, in order to escape the
danger. And, truly, those who are noticed in the
book, as having been examined, frequently mentioned
very many others of their belief, who were
not present.

Among other points relating to their trials, recorded
in this inquisitional book, were these: “That
they were sober and frugal people, discreet in their
speech, careful to avoid lying, swearing, etc.”
A. Mell., 2d book, fol. 505, col. 3, 4. Also,
P. J. Twisck, Chron., p. 743, col. 2, from Henr.
Boxhorn, fol. 27. In the margin of the same page,
Twisck says: “The Wandenses (or Waldenses) will
not swear.”

Note.—A. D. 1390, the Lord raised up Richard
Withe, who wrote many glorious things against the
Pope, or the blasphemy of the so-called antichrist.
Bal. Cent., lib. 7, cap. 10, compared with Chron.
van den Ondergang, page 734, col. 1, 2.

A. D. 1392.—On the 13th of January of this
year, Walter Brute, a layman, but nevertheless a
learned man, from the bishopric of Hereford, appearing
personally before Lord John, Bishop of
Hereford, maintained, among several other articles
militating against the Roman church, this point:
“That Christians are not permitted, for any reason,
in any case, to swear, either by the Creator or by
his creatures.” A. Mell., 2d book, fol. 506, col. 3.





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