# Of The Dispersion And The Various Names Of The Waldenses Or Followers Of Peter Waldo.

12th century (source section) · Historical source

Source: Martyrs’ Mirror. Original heading: OF THE DISPERSION AND THE VARIOUS NAMES OF THE WALDENSES OR FOLLOWERS OF PETER WALDO.

Century of containing source section; exact event date not assigned

When Peter Waldo with his adherents, through
the cruel hatred of the papists, had to leave the city
of Lyons, on account of his faith, they became distributed
and scattered into different parts of the
world, and, hence, received various appellations,
with regard to the places where they resided, as
well as with regard to their faith, and to the accusations
brought against them, especially by the
Romanists.

In the History of the Waldenses, by D. Balthasar
Lydius, 1st book of the first part, cap. 3, page 4,
col. 2, and page 5, col. 1, the following account is
found of the various names of said people:

“They, in the first place, called them Waldenses,
after Waldo, who was a citizen of Lyons; and, after
the district of Albi, they called them Albigenses.

“And because those who adhered to the doctrine
of Waldo, left Lyons, stripped of all human means,
having had to leave behind the most of their goods,
they were derisively called, The Poor Men of Lyons.”

“In Dauphine they were by way of derision
called Chaignards, that is, Dogs.

“Also because a part of them crossed the Alps,
they were called Transmontani.

“After Joseph, one of Waldo’s disciples who
preached in the bishopric of Dije, Lower Dauphine,
they were called Josephists.

“In England they were called Lollards, after
Lollardus, one of those who preached there.

“After two priests, Henry and Esperon, who
taught the doctrine of Waldo in Languedoc, they
were called Henricians and Esperonists.

“After Arnold, one of their pastors or teachers,
who preached in Albigeois, they were called Arnoldists.

“In Provence they were called, in an unknown
tongue, Siccars.

“In Italy they were called Fratricellii, that is,
Little Brothers, because they lived like brothers in
true unity.

“Also, as they observed no other day of rest or
holiday, than Sunday, they were styled Insabbathi
or Insabbathas, that is, Sabbathless, or not observing
Sabbaths.

“Because they were continually subject to, and
underwent sufferings, they were called Patarins or
Patariens, that is, Sufferers, from the Latin word
pati, to suffer.

“Because they, as poor wanderers, fled and
traveled from country to country, they were termed
Passagenes, that is, Travelers or Vagrants.

“In Germany they were called Gazares, which
signifies, Accursed and Abominable; but thus the
Pope of Rome has always been accustomed to call
those who oppose the Roman faith.

“In Flanders they were called Turilupini, that
is, Dwellers with Wolves, because, on account of
persecution, they were often compelled to hide and
live in wildernesses and forests, in close proximity
to wolves.

“Sometimes they were named after the region
or district where they lived, as Albigenses, from
Albi; Toulousians, from Toulouse; Lombards, from
Lombardy; Picards, from Picardy; Lyonists, from
Lyons; Bohemians, from Bohemia.”

Thereafter, the origin and cause of said names,
according to Jean Paul Perrin Lyonnois, who has
noted the same, is further explained by D. Balthasar
Lydius, in his treatise on the Various names of the
Waldenses, 3d chapter of Perrin, from page 48,
col. 1, to page 82, col. 2; in which the true innocence
and uprightness of said people, though they
were sometimes called bad names, is demonstrated
in all simplicity and clearness.

But that nothing may be wanting here, we will,
for additional information, subjoin several other
names of the Waldenses, passed over by B. Lydius
(from J. P. Perrin), but mentioned by Abr. Mellinus,
in his History of the Persecutions and Martyrs,
for A. D. 1619, fol. 449, col. 3, 4, by misprint,
but, properly, fol. 439, col. 3, 4, and some of them,
further explained. For, among other things, he
writes there, that said people were also “called
Catharists, that is, Heretics, because they were
called heretics by their opponents.

“They were called Publicans, because they were
compared by the Romanists to publicans or open
sinners.

“From the Latin word lolium, signifying weed,
they were called Lollards; though, as stated above,
this name was also given them from Lollardus,
a teacher; however, they were likened to lolium,
a weed that grows among the corn, because they,
(the papists said) ought to be rooted out like the
tares from among the corn; this name they also
retained in Germany, Sarmatia, Livonio,” etc.

“They were called Runcari because they lived
near Runcalia, not far from Piacenza.

“They were called Barrini, from Mount Barrio
or Barian, a place in the district of Crema, in Italy.
Also Cotterellos, because they lived on the mountains
known as the Cottian Alps. They were also
called Comists, because they lived in the city of
Como, in Italy.

“In Germany they were called Grubenheimer,
that is, Cave-dwellers, because necessity compelled
them to live underground, in pits and caves.

“In France they were termed Texerants, that is,
267
Weavers, because there were many weavers among
them.”

These and similar names have been given the
Waldenses in former times; which we have deemed
necessary to notice briefly, in order that the readers,
in the sequel of our history, whenever these or
similar persons are spoken of, may know who and
of what belief they were.





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