# Polycarp, A Disciple Of The Apostle John, And Bishop Of The Church At Smyrna, Put To Death With Fire And Sword, For His Faith In The Son Of God, A. D. 168.

168 · Historical source

Source: Martyrs’ Mirror. Original heading: POLYCARP, A DISCIPLE OF THE APOSTLE JOHN, AND BISHOP OF THE CHURCH AT SMYRNA, PUT TO DEATH WITH FIRE AND SWORD, FOR HIS FAITH IN THE SON OF GOD, A. D. 168.

Source heading; not independently verified

We read in the Revelation of John, that the Lord
commanded his servant John, that he should write
a few things to the angel (that is, the bishop or
teacher) of the church at Smyrna, for the admonition
of the teacher as well as for the service of the
church, saying: “Unto the angel of the church in
Smyrna write: These things saith the first and the
last, which was dead, and is alive; I know thy
works, and tribulation, and poverty. . . . Fear
none of those things which thou shalt suffer: behold,
the devil shall cast some of you into prison,
that ye may be tried; and ye shall have tribulation
ten days: be thou faithful unto death and I will give
thee a crown of life.” Rev. 2:8–10. These words
of the Lord Jesus indicate that the believers at
Smyrna, and their teacher, were in tribulation and
poverty, and that still more suffering was approaching
them; whereupon he exhorted them to constancy,
and promised to give them the crown of life.

As regards the teacher of this church, most of the
ancient writers call him Polycarp, and say, that he
was a disciple of the apostle John, inasmuch as he
had heard John preach the word of God, and had
associated with those who had known the Lord Jesus
Christ personally, and had had intercourse with
him; and that John had appointed him bishop or
overseer of the church at Smyrna.

Touching the sufferings which the Lord said
would befall him and the church of which he was
teacher, this began some time afterwards; in such
manner that this good shepherd preceded, and
many of the sheep of his flock faithfully followed
him. However, we intend to speak here only of the
shepherd, Polycarp.

It is stated, that three days before he was apprehended
and sentenced to death, he was suddenly
overcome by sleep, in the midst of his prayer, and
while dreaming, had a vision, in which he saw the
pillow on which he lay with his head, suddenly taking
fire and was consumed. Instantly awakened
thereby, he concluded that he was to be burnt for
the name of Christ.

When those who sought to apprehend him, had
approached very close, his friends endeavored to
conceal him, and, therefore, brought him to another
country-seat, where he was nevertheless
shortly afterwards discovered by his persecutors.
For they had seized two lads, whom they, by
scourging them, compelled to say where Polycarp
was; and although, from the chamber in which he
was, he might easily have made his escape into another
house near by, he would not do it, but said:
“The will of the Lord be done.” He therefore descended
the stairs, to meet his persecutors, whom
he received so kindly, that those who had not
known him before, regretfully said, “What need
had we to make so great haste, to apprehend such
an old man.”

Polycarp immediately had a table spread for his
captors, and affectionately urged them to eat; begging
of them to allow him an hour’s time in which
to pray undisturbedly in quiet, while they were eating;
which they granted him. When he had finished
his prayer, and the hour was up, in which he
had reflected upon his life, and commended the
church of which he was teacher, unto God and his
Savior, the bailiffs placed him upon an ass, and led
him to the city, on the Sabbath of the great feast.

Nicetes and his son Herod, called the prince of
peace, rode out to meet him, took him from the
ass, and made him sit with them in their carriage,
seeking in this manner to induce him to apostatize
from Christ, saying: “What matters it for you
to say, Lord Emperor, and to offer sacrifice or incense
before him, to save your life.” At first, Polycarp
made no reply at all, but when they persisted
in asking him, and demanded an answer, he finally
said: “I shall never do what you request and counsel
me to do.” When they saw that he was immovable
in his faith, they commenced to revile him,
and, at the same time, thrust him out of the carriage,
so that in falling he severely injured his leg.
He never showed, however, that he had been injured
by the fall, but, as soon as he had risen, willingly
surrendered himself again into the hands of the
bailiffs, to be led further to the place of execution,
walking as rapidly as though nothing hindered him.

As soon as Polycarp had entered the circus or
amphitheatre, where he was to be executed, a voice
came to him from heaven, saying, “Be strong, O
Polycarp! and valiant in thy confession, and in the
suffering which awaits thee.” No person saw the
one from whom this voice proceeded, but many of
the Christians that stood around heard it; however,
on account of the great commotion, the greater part
of the people could not hear it. It nevertheless
tended to strengthen Polycarp and those who had
heard it.

The Stadtholder admonished him to have compassion
for his great age, and, by swearing by the
Emperor’s fortune, to deny Christ. Thereupon
Polycarp gave the following candid reply, “I have
now served my Lord Christ Jesus eighty-six years,
and he has never done me any harm. How can I
deny my King, who hath hitherto preserved me
from all evil, and so faithfully redeemed me?”

110

Thereupon the Stadtholder threatened to have
him torn by wild beasts, if he would not desist from
his purpose, saying: “I have the beasts ready, before
whom I shall cast thee, unless thou become
converted betimes.” Polycarp answered unterrified:
“Let them come, for my purpose is unchangeable.
We cannot be converted or perverted from good to
evil by affliction; but it would be better, if they (the
evil-doers) who persist in their wickedness would
become converted to that which is good.” The
Stadtholder replied: “If thou art not yet sorry, and
despisest the wild beasts, I shall have thee burned
with fire.” Once more Polycarp answered, saying:
“Thou threatenest me with a fire, which will perhaps
burn for an hour, and then soon go out; but
thou knowest not the fire of the future judgment of
God, which is prepared and reserved for the everlasting
punishment and torment of the ungodly.
But why delayest thou? Bring on the beasts, or
the fire, or whatever thou mayest choose: thou
shalt not, by either of them, move me to deny
Christ, my Lord and Savior.”

Finally, when the people demanded his death, he
was delivered by the Stadtholder to be burned. Instantly
there was brought together a great heap of
wood, fagots, and shavings. When Polycarp saw
this, he undressed himself, and took off his shoes,
in order to be laid on the wood without any clothes.
This being done, the executioners were about to lay
their hands on him, to nail him on the wood; but
he said: “Let it be so; he that hath given me
strength to endure the pain of the fire, will also
strengthen me to remain still in the fire, though you
nail me not to the fire-wood.” They, accordingly,
did not fasten him with nails, but simply with a
rope, tied his hands behind his back. Thus, prepared
for a burnt offering, and placed upon the
wood like a sacrificial lamb, he prayed to God, saying,
“O Father of thy beloved and blessed Son,
our Lord Jesus Christ, through whom we have received
the saving knowledge of thy holy name;
God of angels and powers, and of all creatures, but
especially of all the righteous who live in thy sight,
I thank thee that thou didst call me to this day and
hour, and hast counted me worthy, that I may have
my part and place among the number of the holy
martyrs, and in the cup of the suffering of Christ,
so I suffer with him, and thus partake of his pains.
I pray thee, O Lord, that thou wouldst this day receive
me, as a fat offering among the number of
thy holy martyrs, even as thou alone, O God of
truth, who canst not lie, didst prepare me thereto,
and didst make it known unto me, yea, hast now
ultimately fulfilled it. Therefore I thank and praise
thee, above other men, and honor thy holy name,
through Jesus Christ, thy well-beloved Son, the
eternal High Priest, unto whom, with thee and the
Holy Ghost, be the glory, now and forever.
Amen.”

As soon as he had uttered the last word of his
prayer (the word “Amen”), the executioners ignited
the wood upon which he was placed; and
when the flames circled high above the body of
Polycarp, it was found, to the astonishment of
everyone that the fire injured him but little, or not
at all. The executioner was therefore commanded
to pierce him with a sword, which was instantly
done, so that the blood, either through the heat of
the fire, or from some other reason, issued so copiously
from the wound that the fire was almost extinguished
thereby; and thus this faithful witness
of Jesus Christ, having died both by fire and the
sword, entered into the rest of the saints, about
A. D. 168. Compare Euseb., 4th book, 15 chap.,
printed A. D. 1588, page 66–70 with Abr. Mell.,
1st book of the Hist., fol. 40, 41, col. 1–4, from
Iren., lib. 3, cap. 3. Hæres. Hieron. Catal. in
Polycarp, Euseb., lib. 4, cap. 13, and lib. 5, cap. 19.
Also, Joh. Gysii Hist. Mart. for the year 168,
fol. 17, col. 2. Also, P. J. Twisck, Chron. 2d book,
A. D. 168, page 45, col. 2.





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