# The Cruelty Of The Arian King, Honoricus, Also Called Hunnericus, The Second King Of The Vandals, Towards Some Bishops And Elders Who Would Not Swear, And Other Cruelties, A. D. 477.

c. 477 · Historical source

Source: Martyrs’ Mirror. Original heading: THE CRUELTY OF THE ARIAN KING, HONORICUS, ALSO CALLED HUNNERICUS, THE SECOND KING OF THE VANDALS, TOWARDS SOME BISHOPS AND ELDERS WHO WOULD NOT SWEAR, AND OTHER CRUELTIES, A. D. 477.

Source heading; not independently verified

GOD’S JUDGMENT ON KING HONORICUS.

A. D. 477, Honoricus, King of the Vandals, an
adherent of the Arian sect, arose with great violence
against those who would not assent to his views,
cruelly persecuting, and lamentably maltreating them.
He had honorable women and maidens suspended
naked; their bodies burned with torches; their
breasts and arms cut off; hot pitch applied to their
back, breasts and sides; he also caused them to be
drawn up, and heavy stones tied to their feet, etc.

When he proposed to many that they should
swear an oath, some thought it not contrary to God,
but the bishops and elders of the church of Christ
would not swear, saying that it was prohibited in
the gospel, since Christ says: “Swear not.” Thereupon
they were martyred, or at least severely punished.
Those, however, who had been prevailed
upon to swear, did not escape free, for, according
to ancient writers, he punished both alike; these,
because they had sworn contrary to the command
of the gospel, and those, because they refused to
swear.

In the meantime, the distress and misery were
so great that scarcely a house could be found that
was not filled with wailing and lamentations.

After this terrible tyrant had put to death, by these
and similar torments, as well as exiled, a countless
number, God, after many plagues had been sent
upon that country, awfully punished him: worms and
lice so gnawed his flesh that his whole body became
putrified, one member dropping off after another, so
that he was buried piecemeal, thus coming to a horrible
and not less ignominious end—the evident vengance
of God for his tyranny against the Christians.
Compare P. J. Twisck, Chron., 5th, book, pag.
166, col. 2, with Chron. Carionis, lib. 3, fol. 29. Eccl.
Caspar Hedio 3d, part, lib. 2, cap. 18–21, 25, 27,
Chronol. Leonh. Krantz., lib. 3, fol. 87, 89. Paul.
Merula, fol. 381, 382. Histor. Andr., fol. 180.
Jan. Crespin, fol. 139.

NOTE.—It is stated that about this time, until the
year 495, and afterwards, there were made in
different councils held in Africa five hundred and
five laws (called canons or rules), in which among
other things it was resolved by the Roman church:
1. “That the children of the Donatists, (namely
those Donatists who had renounced the doctrine of
Donatus) shall not be re-baptized.” 2. “That those
194who say that a child is not to be baptized for the
forgiveness of sins, etc., are excommunicated.”
3, Act. 23. That the agitation about baptism
should be suppressed by military force.” Seb.
Franck, Chron. der Roomsche Concilien, fol. 48,
col. 2–4, etc.

NOTE.—From the third article it appears: 1. That
at this time there were people who stirred up agitation
about baptism, that is, infant baptism, for
this was now practiced by the Roman church.
2. That these people were suppressed by military
assistance or force. What views, besides this article,
these people held, or in which manner they were
suppressed, we have not been able to ascertain;
hence we let this suffice.

![Illustration from Martyrs’ Mirror](/sources/martyrs-mirror/images/i0405.jpg)



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