# The First Letter Of Jacob The Chandler, Written To His Wife.

16th century (source section) · Historical source

Source: Martyrs’ Mirror. Original heading: THE FIRST LETTER OF JACOB THE CHANDLER, WRITTEN TO HIS WIFE.

Century of containing source section; exact event date not assigned

The eternal, imperishable wisdom of God our
heavenly Father, the great love of his Son our Lord
Jesus Christ, and the power of his Holy Spirit, for
the comforting of your mind, these I wish you my
very dear and beloved wife, as a cordial greeting
from God, through Jesus Christ our Lord and Savior.
Amen.

My affectionately beloved and chosen wife, be
pleased to know that my mind is tolerably well, the
Lord be praised forever for his grace, except that I
am very sorrowful for your and for the children’s
sake, since I love you and them from the heart, so
that I know of nothing under heaven for which I
would be willing to leave you; but for the Lord and
his invisible riches we must forsake everything,
through the love of God, which is shed abroad in
our hearts by the Holy Ghost.

Hence Christ says: “He that loveth father or
mother more than me is not worthy of me: and he
that loveth son or daughter more than me is not
worthy of me. And he that taketh not his cross,
and followeth after me, is not worthy of me.” Matthew
10:37,38. And he also says: If any man come
to me, and hate not his father, and mother, . . .
he cannot be my disciple. Luke 14:26. Yes, brothers
and sisters, wife and children, and our own life
also, with all that we possess, or we cannot be
Christ’s disciples; although this hatred extends only
so far as these things cleave to us, to draw us away
from Christ. Hence we must overcome and forsake
them through the love of God, for thereby we prove
that we love God above all, with all our strength,
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and with all our ability, which is the greatest commandment
in the law, of which Paul says: “The
end of the commandment is charity out of a pure
heart, and of a good conscience, and of faith unfeigned.”
1 Tim. 1:5. By this love and faith one
must confess Christ unfeignedly, and not forsake
him for father or mother, for wife or children, or for
his own life. Hence Solomon writes: “Love is
strong as death; jealousy is cruel as the grave: the
coals thereof are coals of fire, and a flame of the
Lord. Many waters cannot quench love, neither
can the floods drown it: if a man would give all the
substance of his house for love, it would utterly be
contemned.” (Sol. Song 8:6,7); for it cannot be
bought with riches, but it is given for nought by
God, through the Holy Ghost, to those that seek
him in truth.

Therefore, I pray you, my dear wife, that you
seek to possess your soul in patience, and do not
grieve too much on account of this my trial, which
happens through God’s permission. For I had
thought to come and take leave, and to send you
away with H., or with some one else; but the Lord
did not permit me—he knows why it is. Still I am
grieving much on your account, for I leave you in
great distress. But I hope that the Lord, who has
taken me from you, will help you and provide for
you, according to his promise, since he feeds the
ravens and little animals, because they are his creatures;
how much more then shall he provide for his
elect, who cry day and night unto him? Therefore
did Peter say: Cast all your care upon the Lord;
for he careth for you. 1 Peter 5:7. As also David
says: The eyes of all wait upon thee; and thou givest
them their meat in due season. Ps. 145:15.

Thus, my dear wife, trust in the Lord, this I pray
you; for he that ministereth seed to the sower, will
also minister bread for your food. 2 Cor. 9:10.
And move to the country of C., where there is much
tranquillity. And the brethren said, that they would
assist us in whatever they could. I had made such
good arrangements, that I hoped that it would
please you well, which I intend to let you know
yet.

Furthermore, I pray you, my dear and much beloved
wife, that you do the best with my children,
to bring them up in the fear of God, with good instruction
and chastening, while they are still young;
for with the rod their back is bowed, and they are
brought into obedience to their parents. Hence it is
written: He that loveth his son causeth him oft to
feel the rod; and he that spareth his rod, hateth his
son: but he that loveth him instructeth him betimes.
Sir. 30:1; Prov. 13:24. For instruction
must accompany chastisement: for chastisement
demands obedience, and if one is to obey, he must
first be instructed. This instruction does not consist
in hard words, or loud yelling; for this the children
learn to imitate; but if one conducts himself properly
towards them, they have a good example, and learn
propriety; for by the children the parents are known.
And parents must not provoke their children to anger,
lest they be discouraged; but must bring them
up with admonition and good instruction. Eph. 6:4;
Col. 3:21.

Thus, my dear and much beloved wife, do the
best with them, this I pray you; and take heed to
yourself, that you may receive the end of your
faith, even the salvation of your soul, 1 Peter 1:9.
And do not faint because of the tribulation which
we must suffer, but remember how the innocent
lamb, Christ Jesus, had to suffer from the beginning
in the faithful. Hence the Lord says: “He that
toucheth you, toucheth the apple of mine eye.”
Zech. 2:8. To Paul he said: Saul, Saul, why persecutest
thou me? And Paul said: Who art thou,
lord? He said: I am Jesus of Nazareth whom thou
persecutest. Acts 9:4,5. Not that he persecuted
Christ according to the flesh; for the latter had died,
before he persecuted: but he persecuted the Christians,
in whom Christ lived according to the spirit;
for they do not live to themselves, but Christ lives
in them. Rom. 14:7. Hence, when they suffer, they
do not suffer for their own name, but for the name
of Christ; for if they lived to themselves, they would
not be in trouble, for the world would love them;
but because they are not of the world, and because
Christ has chosen them from the world, therefore
the world hates them. John 15:19. Hence Peter
says: If ye suffer for the name of Christ, happy are
ye: for the spirit of glory and of God resteth upon
you: on their part he is evil spoken of, but on your
part he is glorified. 1 Peter 4:14. For they are
comforted by the same Spirit, so that we know: As
the sufferings of Christ abound in them, so their
consolation also aboundeth by Christ, namely, if
they suffer with him, they shall also rejoice with
him; for their light affliction, which is but for a moment,
worketh for them a far more exceeding and
eternal weight of glory; because they look not at the
things which are seen, but at the things which are
not seen: for the things which are seen are temporal;
but the things which are not seen are eternal. 2 Corinthians
1:5; 2 Tim. 2:12; 2 Cor. 4:17,18.
Hence Paul says: I reckon that the sufferings of
this present time are not worthy to be compared
with the glory which shall be revealed in us; for we
know that, if our earthly house of this tabernacle
were dissolved, we have a building of God, a house
not made with hands, eternal in the heavens, where
mortality will be swallowed up of life; for there shall
be no more death, neither sorrow, neither any heat,
for God shall wipe away all tears from their eyes.
Rom. 8:18; 2 Cor. 5:1; Heb. 11:10; 2 Cor. 5:4;
Rev. 21:4; Is. 25:8.

Then they shall leap as the calves of the stall;
then they shall triumph upon Mount Sion, have
palms in their hands, and receive the crown of
honor, which God has prepared for all them that
love him and his appearing. Mal. 4:2; 2 Esd. 2:42;
Wis. 5:16.

Thus, my dear wife, comfort yourself with these
words, and be patient in your tribulation, this I
pray you; for though I am thus taken from you,
think that we are not assured of each other; for we
must all die, and the Lord has long permitted us to
be together, considering the perils in which we
walked.

There have been so many within our time, who
had to leave each other, some through imprisonment,
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some dying of sickness. But there is no more
glorious death, than that for the name of Christ;
for not all are made worthy of God to suffer for his
name, for this is acceptable with God, says Peter,
1 Pet. 2:20. Hence he and John went their way
rejoicing that they were counted worthy to suffer
shame for his name. Acts 5:41.

O my dear and beloved wife, it would greatly
rejoice me if I could hear that you were of good
cheer; for every time that I have written your or
the children’s names, I could not refrain from
weeping. Nevertheless, as regards my own self,
I am of reasonably good cheer, the Lord be praised
for his grace; so that I would not have thought it
before my apprehension—so weak did I find myself.
Hence Christ did truly say: I will not leave you
comfortless; but I will come to you. John 14:18.
Herewith I will commend you, my dear and much
beloved wife, to the Lord, who is able to keep your
treasure, and to give you an inheritance with all
them who through faith in Jesus Christ shall be
sanctified. May the Lord Almighty strengthen you
by his Spirit. Amen.

Written on the 24th of April, by me, Jacob, your
husband. Have this copied, and keep it in remembrance
of me; for I do not know whether I can
write you any more. Greet all the brethren and
sisters much in my name, and all them that fear
God; my children B. and his wife; your brother T.
and his wife; J. and F. T. and F. his brother;
J. de L. and his wife; and my friends at Kortrijck.

Alle die lijden na den Wille Godts, wilt hierop mercken,

Die bevelen haer Zielen den getrouwen Schepper met goede wercken. (1 Pet. 4:19.)

Jacob, your husband.





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