# The Second Letter, Which Matthias Servaes, Of Kottenem Wrote In Prison To His Brother.

16th century (source section) · Historical source

Source: Martyrs’ Mirror. Original heading: THE SECOND LETTER, WHICH MATTHIAS SERVAES, OF KOTTENEM WROTE IN PRISON TO HIS BROTHER.

Century of containing source section; exact event date not assigned

The saving grace of God be with us all. Amen.
I desire that as soon as possible a Dutch Testament
be procured for my wife (who then was not imprisoned),
for she cannot read the German print.

Further, my dear brother, I inform you that I am
alone now, but the Lord is with me. It seems evident
to me, that I shall have little opportunity of
seeing our brethren that are also imprisoned, and it
is quite probable that for the first my condition
shall not be the best. Hence I know not how to
thank God enough, and though I should like to be
with my brethren, yet I prefer it much more as it is;
for since it pleases God thus, I also deem it the best
and most conducive to my salvation. And though
it grieves me not a little, yet I do not count it pain,
because the Lord has so ordered it with me. The
following Thursday, the same morning that they
brought me, at a very early hour, from the Franken
tower, to our prison, our brethren were also to be
tortured, for the tapers and candlesticks stood near
the rack, and everything was ready; but when they
brought me there, they began to talk with me, and
to question me; and before they had done questioning
me, and I had confessed my faith and office before
many of them, and, in turn, had also put many
questions to them, to which I was impelled by certain
reasons, half the day had slipped by, and after
long and much talking, when they could not answer
me any further (for which I gave the praise to God
alone, and not to me), one of them (he who had
chiefly done the questioning and talking) said to me
that baptism was our greatest error. Thereupon I
replied: “If that is our greatest error, and you
therefore apprehend and rack us, why do you not
first place the abominable errors and ungodly life of
the priests by the side of ours, and then judge one
against the other, without respect of persons, as before
the eyes and the judgment of God; and, whichever
error then be found the greater, visit summary
punishment upon it (if you have any for it).” But
he did not deign me a reply.

When I perceived this, I said: “We are nevertheless
also human beings, and you no more; nor
665
can I, from fear of God, esteem you more than men.
Hence, consider the matter well, and do not deal so
cruelly and tyrannically with us; for the Lord will
visit and punish all violence, and he is the Judge
over all this. Amos 5:12. Remember also, that in
due time you will have to let us stand by the side of
you, when the Lord will judge you and us together;
for, as the Scripture says, we shall all stand before the
judgment seat of Christ; and there every one shall
receive in his body, according to that he hath done,
whether it be good or bad. Rom. 14:10; 2 Cor. 5:16.
Yes, then your judgment will appear again, and be
sifted there by the Lord. And I desire of you, my
dear sir, that you do not take this as an insolent
answer or threat, but accept it as a warning; for as
such I say it to you, because I wish you eternal
rest, as well as I wish it to my own soul. Therefore
lay it well to heart, and take good heed how you
deal with us.” Here it rested, and thus our
brethren were for this time exempted from torture,
and I put in their stead. They led me to the rack
(where I still lie) and wanted to torture me simply
because I would not tell where I had been with
Henry last, and how many teachers there were, and
where they lived. When they had asked me this
many times, I wanted to know of them the reason,
why they were so anxious to know it; whereupon
the count replied to me: “If we were to tell you
this, you would probably answer that you did not
want to betray any one.” Then I said; “You answer
yourself;” after which I spoke several times
with him yet. As they persisted in demanding to
know this, and the sole object was treachery, I determined
to give the matter into their hands before
proceeding to confess; hence I told them to retire
into their own hearts and confess the truth, as before
God in Heaven, and then to say whether they
would or dared advise me this. In this manner I
asked them several times, but received no answer;
and thus they desisted and turned away from me,
and said among themselves: “The matter were
well enough, if it would not finally give rise to an
insurrection.”

I commend you all to God. I have not the time,
for the present, to write you more. Remember us
always before the Lord. Amen.

Matthias Servaes, of Kottenem.





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