# The Sixth Letter Which Matthias Servaes Of Kottenem Wrote From Prison, To His Dear Wife And Sister In The Lord, Who Was Also Imprisoned.

16th century (source section) · Historical source

Source: Martyrs’ Mirror. Original heading: THE SIXTH LETTER WHICH MATTHIAS SERVAES OF KOTTENEM WROTE FROM PRISON, TO HIS DEAR WIFE AND SISTER IN THE LORD, WHO WAS ALSO IMPRISONED.

Century of containing source section; exact event date not assigned

Grace, peace, and joy in the heart, through
Christ, be with you my dearly beloved wife, whom
I love from the heart, yea, as my own soul and also
with all the prisoners that are in Christ Jesus.
Amen.

Further, my dear sister in the Lord, I reply to
your first remark, by which you indicate that it
grieves you that I am alone. But, my dear child, I
am not alone, but have the comfort of all believers
(John 14:26) with me. I do not know whether I
ever had greater joy on earth; for I am certain and
truly assured that the Lord will not lay on me more
than I can bear; for I do not wish to be freed from
suffering (if it be the will of the Lord that I suffer);
but may his holy will be done. Hence, my dear
child, dismiss this grief from your mind, this I desire.
In the second place, you lament your disobedience,
that you have not been much more obedient
to me; thus I also deplore it from the heart
before my God, that I have not been more diligent
than I have hitherto been; hence we have no cause
for boasting, but much rather for lamenting, for I
say with Solomon: Who can say, I have made my
heart clean, I am pure from my sin? Prov. 20:9.
And with this agree also the words of Esdras, where
he says: “Let not the sinner say that he hath not
sinned: for God shall burn coals of fire upon his
head, which saith before the Lord God and his
glory, I have not sinned.” 2 Esdr. 16:53. On this
wise, also the apostle John speaks in his first epistle
(1:8), saying: “If we say that we have no sin,
we deceive ourselves, and the truth is not in us.”
Therefore, dear wife, we may well lament, and pray
with David: “O Lord, enter not into judgment
with thy servant, but according to thy loving kindness
have mercy upon us, and according to the
multitude of thy mercies blot out our transgressions.”
Ps. 143:2; 51:1. Yea, even though we
have done all that we are in duty bound to do, it
behooves us nevertheless to say: We are unprofitable
servants: we have done that which was our duty
to do. Luke 17:10. Hence we are not to place
ourselves by the side of them that would be saved
and justified by their works; but much rather by
the side of those of whom the Scripture says:
“Blessed are they whose iniquities are forgiven,
and whose sins are covered. Blessed is the man to
whom the Lord will not impute sin.” Rom. 4:7,8.
Perhaps our appointed time upon earth will soon be
spent, and the Lord wants to purify us before the
end comes; or perhaps we, by reason of weakness,
could not have truly known our transgression, except
672
in this manner, in order that it may be truly
repented of before we are taken hence. For one
can work no truer repentance than thus in the chastisement
of bonds. Of this we have a clear example
in Manasseh, the King of Judah, who cared not
how much the Lord warned him through the prophets;
yea, all was of no avail, until he was carried
to Babylon into captivity by his enemies. There
he first learned to know his sins, and repented.
2 Chron. 33. The Lord certainly loves us, that he
has called us to this place; do not doubt it, my dear
wife. Heb. 12:6. Hence let us fully trust the Lord,
and cast all doubt from us, lest we fall into greater
sins. But if we have sinned, let us do it no more,
lest something worse happen to us (John 5:14);
and this is also the best repentance, namely, to do
it no more.

O my dear wife, be of good cheer, and cast your
sorrow or care upon the Lord, for he will care for
us; despair not. Remember the kind words of the
Lord, where he says: “Come unto me, all ye that
labor and are heavy laden, and I will give you rest.”
Matt. 11:28. For the Lord will remember us, and
not forget us. Yea, he will forget us much less,
than a mother will forget her child which she has
borne nine months. And though a mother forget
her child, yet will he not forget us, but will preserve
us as the apple of his eye. Is. 49:15; Zech. 2:8.
But that the Lord permitted our imprisonment, is
all for our best, that through such chastisement we
may learn true obedience; for thus we can be truly
cleansed, and also truly tried, whether we love
aught more than our Lord Jesus Christ. It is comparatively
easy to forsake husband, wife, children,
father, mother, sisters, brothers, houses, or fields,
for the name of Christ; but when it comes to a
man’s own person, and his life is concerned, then it
is that he is truly tried and refined, for a man will
give skin for skin, yea, all that he has, for his life,
as is written in Job. But Christ says that one must
hate and forsake all this, and his own life also, and
take up the cross, and follow him. And whosoever
does not do this, cannot, he says, be my disciple.
Luke 14:26,27. But we can hate or renounce ourselves
in no fitter way than by fully surrendering
ourselves into the hand of the Lord, so that we may
say in truth: Lord, thy holy will be done, that is:
Lord, what thou wilt, that be done. Behold, my
dear wife, this is true renunciation.

I further desire of you and all prisoners, that
each, as much as he finds himself accused in his
conscience, humble himself therefore the more before
his God; for the time of grace, and the day of
salvation, yea, the acceptable time, is still at hand.
Let us not cease knocking, until he have mercy on
us and open the door for us, and give us, because
of our importunity, the things we need. For he is
a gracious God; he forgives very willingly, and
soon repents of the evil; and from those who turn
to him from the heart he will not turn away his face;
but they that depart from him, their names shall be
written in the earth. Jonah 4:2; 2 Chron. 30:9;
Jer. 17:13. Therefore, the man that asks him for
grace ought to examine himself as to whether he
does it from the heart; for though man lament with
the mouth, the Lord knows the heart; hence let
every one be in earnest, for if this be not the case,
he cannot succeed. Judith 8. Now let it become
manifest whether you truly love God, yea, whether
you love him above all.

O what a great word it is which Peter utters:
“That our faith might be found much more precious
than perishable gold, which is tried by fire.”
Show now the true virtue of faith, and pay what
you promised and vowed to the Lord, and allow
not yourself to be turned aside either to the right
or to the left, but remain in the middle of the road,
and you will enter in. For he that perseveres in
the way of the Lord unto the end, he, and no other,
shall be saved; to this end, may the gracious God
help us all, through Jesus Christ. Amen.

I have to write in great fear. O my dear wife,
and you altogether, I commend you into the hand
of the faithful God; may he keep you and me steadfast
unto the end. Amen. The grace of our Lord
Jesus Christ be with you. Amen.

Receive one another with a holy kiss of love, and
remember me from the heart, which I trust to do
with regard to you. And if we may see one another
no more on this earth, may the Lord grant
us grace and strength, so to acquit ourselves here
that we may see one another face to face hereafter,
in the eternal joy, with all the children of God.
Amen.

O my dear Aeltgen, do not forget what I have
often admonished you, namely, that you should
firmly keep God before your eyes, and walk uprightly
before him. I mean all of you with this
letter. O Lord, uphold us. Amen.

Now be of good cheer, my dear wife and sister in
the Lord, and lay aside all grief; for what man is
there (as said above) that can say: I have not
sinned; my heart is clean, I am pure from sin?
I also might have walked more diligently before
you than I have done; however, may God take
from us all that is displeasing to him in us. Amen.
Be watchful, my dear sister in the Lord; for the
devil seeks to disquiet men.

I have written this in Cunebert’s tower, but now
we are in the count’s house, namely, I Matthias and
Herman, and are in daily expectation of being
offered up, with which we are heartily satisfied, if
God count us worthy. Preserve this letter very
carefully from the eyes of those who sharply examine
us, lest others get into trouble thereby. The peace
of God be with us all. Amen.





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