The Views Of The Ancient Waldenses Against War.

Their departure from Lyons, their wandering about in foreign countries and cities, their innocent and patient suffering, their steadfastness unto death, and all this without any resistance, retaliation, or self-defense, sufficiently indicated the faith they had, and by what spirit they were actuated. But in order to treat this subject in a proper manner, we will here add what they, as regards this matter, believed and, themselves or in the name of others, indicated.

In an old book of parchment, supposed to have been written three hundred years ago, by a certain priest called Reinerius, various matters are alleged as charges against the Waldenses, which he, in a certain place, comprises in three articles, each of which he then divides into sections. In the tenth section he says, “That the Pope and all the Bishops are murderers, because of the war that they carry on.” Bapt. Hist., page 617. B. Lydius, 3. Tract of the Faith of the Waldenses, page 85, col. 1, Art. 10.

This he gives as an article of the faith of the Waldenses, calling it, however, an error or heresy; but how can he, who has not learned otherwise, speak differently?

Jean Paul Perrin Lionnoys, or his translator, charges the Waldenses also with the following, which accords well with the preceding: “Seventhly, (he says) that they (the Waldenses) maintained, that the Pope commits mortal sin, when he sends forth to make war upon the Turks; and that they likewise commit mortal sin, who obey him in waging war against the heretics.” History of the Waldenses, 1st part, 1st book, cap. 3, page 6, col. 1.

Who cannot see, that this article of the Waldenses opposes war and everything that can be called warfare? yea, in such a manner, that it does not admit of it at all.

For, if one should look for a just cause to wage war, how could he find one more just, than against the Turks? howbeit, it is unjust against all men; but we speak by way of comparison. How could one find greater reason to wage war, than against those whom he considers heretics? for of such it was customary to say that they were worse than murderers, seeing murderers kill only the body, but they, it was said, souls. Nevertheless, the Waldenses reproved the Pope for such action, yea, declared, that he committed mortal sin thereby; as well as those who allowed themselves to be used as instruments by the Pope for this purpose.

What is added by the translator (lib. 1, part 1, Hist. Wald., cap. 4, page 11), for explanation, which however, serves much more to obscuration, we pass by, as unworthy of consideration and which will fall of its own accord.

Yea, it seems, that the Waldenses not only held that they themselves might not wage war or kill any 271 one, but that they also denied the right of secular authorities who wished to be called Christians, to kill, even if the persons whom they should put to death were malefactors. Concerning this, we find in P. J. Twisck’s Chronijk, that the “Poor Men,” “Insabbathi,” or “Waldenses,” taught, that no judge who would be a Christian, might put to death any one, not even a malefactor. Chron., page 534, col. 2l and page 535, col. 1, from Chron. Seb. Fr., fol. 202, and Enca. Sylvio.

Moreover, in the account of Gabriel Prateolus and Guilielmo Reginaldus, who have noted the accusations regarding the doctrine of the Waldenses, also this charge is found against them: Art. 17. “They (the Waldenses) teach that no judge may condemn any one to any punishment; to which end they adduce that it is written: ‘Judge not, that ye be not judged.’ ” A. Mell. 2d book, fol. 434, col. 1, Elench. Haeres. Tit. Paup. de Lugd. Calvin. Turcismi., lib. 2, cap. 5.

Touching what G. Prateolus and G. Reginaldus add by way of accusation, we let them answer for it. It suffices us that in this they came very near the truth; but they went too far in what the Waldenses understood with regard to capital punishment, namely, that authorities may punish no one with death; this they applied to every kind of punishment, as though the Waldenses had censured the authorities for punishing any one, even a great offender, in any wise; which we are not aware that the Waldenses ever opposed in any formal article, unless some particular one among them held such views.

In the mean time it appears, from the last as well as from the preceding testimonies, how exceedingly fearful these people were in the matter of punishing any one with death; so that they not only desired to be clear from it themselves, but also spoke against the same in the secular authorities. Still more did they reprove open warfare, in which not only a few, but very many are killed, and this for trifling reasons. This being true, we will proceed to other points of their faith, which they had in common with the Baptists.

Note.—That the Albigenses also, who were one with the Waldenses, were defenseless, peaceable, and meek people, living in quiet under certain papistic authorities, who protected them. See, among others, Introduction, page 50, col. 2, and page 51, col. 1, from Baron, in Annal.