# Twenty Persons At London, In England, Namely, Fourteen Women Driven From The City: A Youth Scourged Behind A Cart; One Died In Prison; Two, Named Hendrick Terwoort And Jan Pieterss, Burnt Alive And Two Others, After Enduring Much Misery, Escaped From Prison; All Of Which Took Place Under The Reign Of Queen Elizabeth, In The Year 1575.

1575 · Historical source

Source: Martyrs’ Mirror. Original heading: TWENTY PERSONS AT LONDON, IN ENGLAND, NAMELY, FOURTEEN WOMEN DRIVEN FROM THE CITY: A YOUTH SCOURGED BEHIND A CART; ONE DIED IN PRISON; TWO, NAMED HENDRICK TERWOORT AND JAN PIETERSS, BURNT ALIVE AND TWO OTHERS, AFTER ENDURING MUCH MISERY, ESCAPED FROM PRISON; ALL OF WHICH TOOK PLACE UNDER THE REIGN OF QUEEN ELIZABETH, IN THE YEAR 1575.

Source heading; not independently verified

The persecution, killing and murdering of the
Christians not yet ceasing in many places, certain
friends, on account of the severe tribulation and
small opportunity for making a living, went from
Flanders to England; among which number were
also one Hendrick Terwoort and Jan Pieterss.
While living in their simplicity, in London, to earn
bread for wife and children, it occurred in the year
1575, on Easter-day, that the assembly met in a
suburb, to hear the word of God. Having thus engaged
together in prayer to God, the constable (for
they had been spied out) came in, fiercely and insolently,
and called them devils, asking them who was
their preacher. He wrote down their names, and
made the women promise, to remain there together
until further orders. Thus these friends remained
there till the constable returned. He called off their
names, and drove them before him as sheep are led
to the slaughter, and conducted them to prison,
there being twenty-five persons, of which number
two escaped without any violence. They were confined
two days in the South Fort in the Mersey,
and were then released on bail, but soon after summoned
to appear in St. Paul’s church, where the
bishop and other eminent teachers and persons
were assembled. There four questions were put to
them, which were as follows:

1. Whether Christ, our Savior, had not assumed
his flesh from the body of Mary?

2. Whether it is lawful for a Christian to swear an
oath?

3. Whether Christians ought to have their children
baptized?

4. Whether it is lawful for a Christian to administer
the (criminal) office of the magistracy?

These questions these friends could not answer in
the affirmative, but they denied one and all of them
because they had not read them in the holy Scriptures
with which our belief must agree. But they confessed
that they had read of a magistracy which
God has appointed in every country, for the protection
of the good, and the punishment of the evil.
When these friends, through the fear of God, could
not follow the learned in these their questions, the
bishop, and also the others, inveighed against them
in a very brutal and furious manner, saying that the
law should be applied to these people; if not, they
would themselves lay hands on them. And because
one of the prisoners spoke a little more than the
rest, they said: “This is their captain; you shall no
longer scatter your evil seed in our country,” and
they shut him up by himself. And the Bishop
showed them a large letter, saying very sternly:
That the court has given orders, that all strangers
should have to subscribe the above mentioned four
questions, and he who would do this might remain
in the country free and without molestation, but all
that were found obstinate herein should be put to a
terrible death. Let every one consider this, subscribe
and deliver himself from danger.

These cruel and unchristian threats terrified some,
so that through the weakness of the flesh five of
them apostatized from the truth, and refused to lose
their bodies for the name of Christ. Having caught
these in their net, they did not rejoicingly lay these
found sheep (as they were regarded by them) upon
their shoulders, according to Christ’s teaching; but,
on the contrary, they exposed these five, for a disgrace,
in St. Paul’s church-yard, with a fagot tied
on their shoulders, as a token that they were worthy
of burning, with which they stood there till the
bishop had concluded his sermon, and gave a letter
into their hands, saying: That these people were
seduced, but that this was the truth, which was
taught there; and that they should give bail, that
they would unite with the Dutch (Duytsche) church,
and thus become their brethren. The other friends
who steadfastly adhered to the truth were brought
before the bishop twice afterwards, and it was
sought, by severe threats with the decree, to constrain
them to subscribe, or they would have to die
a terrible death. When the Bishop could by no
manner of means cause these friends to apostatize,
he delivered them over to the Mayor, and they
were put into severe imprisonment with malefactors,
where these fourteen women and a lad were confined
for some time with great tribulation and sorrow,
by frequently being threatened with a cruel
death. But the matter ultimately took a different
turn, so that they released these women, and drove
them, as innocent lambs (whom it was easy to
compel), with halberds and armed men, (as though
they had to guard a city) to the ship. But the
young lad they tied to a cart, and scourged him
out [of the city] with a whip, which caused him to
say: “This is for the name of Christ.” When they
were on board the ship, to embark for Gravesend,
a letter was given to the skipper, which stated, that
these people were not worthy to come among Christians.
The other five brethren were brought forth
958
again, and with great severity urged to subscribe,
or in default of which to be burnt in Smithfield.
Thereupon Jan Pieterss replied with a valiant heart,
that this was a small matter. The Bishop sternly
asked: “What does he say?” When he had understood
Jan Pieterss correctly, he presumptuously said:
That such heretics must be shunned; and that he
did now expel them from his church, as bad members.
Thereupon Hendrick Terwoort said: “How
can you expel us from your church, when we have
never yet been one with you?” The Bishop answered:
“That this was all the same, and that in
England there was no one that was not a member
of God’s church.” Thus they put these friends of
Christ into Newgate, confining them very securely,
and tormented them with manifold temptations,
with disputations, and [threats of] a cruel death.

But when these friends, as men in the faith, steadfastly
endured all this, they, very unmercifully, cast
them into a deep dungeon, infested with filthy and
noxious vermin, which was a dreadful and unhealthy
place to be confined, so that one of the friends,
named Christiaen, died there in a short time. Once
an English teacher [minister] came to them, and
laying his hands upon them, and falling down upon
his knees, cried aloud: “Lord, convert their heart;”
and naming the devil, said: “Depart from them,
thou wicked one.” But as these men, through the
grace of God, and for the love to him, bore all this,
finally a letter was shown them, containing eight
articles: That all strangers must subscribe to, and
whether it were not right to put to death such vagabond
heretics; together with the abovementioned
articles. Thereupon sentence was sent from the
court upon Jan Pieterss and Hendrick Terwoort,
that they should both be publicly burnt. This sentence
was also assented to by the common people,
by subscribing, that such heretics should be put to
death.

On the Sunday following intelligence was brought
to them, that they should be burnt in three days;
and they were at the same time also asked, whether
they desired any postponement. Hendrick Terwoort
answered: “If it has to be according to your
intention, make haste in the matter, for we would
rather die than live, that we may be delivered from
this dreadful vermin.” But it was delayed until Friday,
when they were brought forth early in the
morning, to be put to death in Smithfield.

On their way to death Jan Pieterss said: “We need
not be ashamed of this way, since many prophets
went the same before us.” And thus they, as defenseless
sheep of Christ, following the footsteps of
their Master, went boldly to death for the name
of Christ. An English teacher who was present
derisively said before all the people: “These people
do not believe in God.” Thereupon Jan Pieterss
replied: “We believe in one God, our heavenly
Father almighty, and in Jesus Christ his Son.”
When they stood at the stakes, they were once
more tormented [with the demand] to subscribe to
the articles referred to, and on condition that they
should subscribe to them, they were promised pardon.
Thereupon Jan Pieterss spoke thus: “You
have labored with all your might to bring us over
to you; but now that you cannot accomplish your
purpose, we are placed at the stake.” Thereupon
one of their preachers excused them, saying: “That
this came through the council alone, and that it was
also the will of the queen, that they should be put
to death.” Jan Pieterss replied: That they who
were the teachers of the queen ought to instruct her
differently; and that therefore our blood shall be
required at your hands. Thus, on the 22d of July
of said year, 1575, both were burnt alive, and confessed
the word of truth with their death. But the
other two prisoners, Gerrit van Byler and Hans van
Straten, after much misery and distress, were set
free, unharmed in their faith.

It is also deserving of the consideration of every
intelligent person, how utterly incompatible with
the Christian faith such unchristian and cruel proceedings
and sentence as seen here, are, since the
Christians are described as sheep and lambs sent
out among cruel, ravening wolves. Matt. 10:16;
Luke 10:3. Who then can believe with a good
conscience, that these English preachers are the
true sheep of Christ, seeing they so signally brought
forth in this the fruit of wolves, since according to
the teaching of Christ, the tree shall be known by
its fruit. And these preachers are to be censured
so much the more yet, since they regard as a principal
article of their faith, that God Almighty before
the foundation of the world elected a certain small
number of men, which can in no wise be decreased
or increased, but who shall infallibly all be saved.
And that God Almighty, on the other hand, rejected
the great majority of men, who shall likewise
infallibly be lost. And that the will or ability which
God has given man, can do no more in the way of
inducing acceptation of God’s gracious conversion,
than dead men are able to resurrect from temporal
death. If it stands thus with man’s conversion, how
utterly unfounded is then the course of these English
preachers, who by such tyrannical means sought to
force the faith and conversion (according to their
idea) upon these poor defenseless prisoners, by
threatening them with a terrible death. It appears
from this, that they do not believe their principal
article themselves.

This occurred under the reign of Queen Elizabeth,
in the eighteenth year of said reign.

He that will, may read this account also in an old
printed hymn, which was then composed concerning
the offering up of these friends.





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