# Some Examinations Of Jan Hendrickss. · Page 6 of 9

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Thereupon I replied: “Paul was then a prisoner,
and that magistrate was an unbeliever; but show
me once where they had magistrates in their
church.” “Yes.” said the priest, “if unbelievers
did this, how much more believers.” I asked where
the apostles had baptized bells. He said: “We
do not baptize bells.” “What do you teach them
then?” said I. He said that they blessed or exorcised
them, if I have remembered his words correctly;
“For,” said he, “Satan is much in such
things;” and he related how he had reigned in
the New Church, and therefore this was done, as
he said; and there was a great deal said.

I said to him that I had never read that the apostles
had magistrates in the church, who protected
their faith with the sword; but that I had read that
Paul says: “We wrestle not against flesh and blood,
but against principalities, against powers, against
the rulers of the darkness of this world.” Then the
priest started up, and asked where this was written.
“In Eph. 6:12,” said I. Then he took up his
Testament, and looked for it, and having read it
he said: “This Paul says of the devil; he is the
prince of this world.” I said: “It is the magistracy
of this world, who rule the world, for it speaks of
principalities and lords of this world.” And there
fell many words, the Bailiff listening with attention.
The priest said that our faith had not existed long,
but that their faith had endured fifteen hundred
years, and though whole countries were apostatizing
from it, said he, whole countries were being converted
in India, and that many great signs and
miracles occurred there, even as occurred in the
time of Christ, so that the Christians were increasing.
Then I said: “Does that occur there, and
not here? the church is certainly also here in these
lands, and there are pastors in Delft, and in other
cities hereabout, as well as there.” He said, it was
certainly true. “Yes,” said I, “Pharaoh’s magicians
also imitated what Moses did.” “Yes,” said
the priest, “that was so, but they did not do such
things as occurred there.” Then I said: “Well then,
I will adduce to you still more: we read that there
was a sorceress, who caused Samuel to come forth
from the grave, and Samuel talked with her or with
Saul, 1 Sam. 28. “That is true,” said the Bailiff;
“I have read that.” Then said I, “Christ himself
also says that they shall say: Lord, have we not
in thy name cast out devils? But he shall answer
them: Depart from me; I know you not.” Matthew
7:22,23. Then the Bailiff said: “Jan Hendrickss
does not believe it; do you, Jan Hendrickss?”
“No; Sir Bailiff,” said I, there is so much villiany
perpetrated.” “Yes,” said the priest, “there has
much indeed been done that was not good;” and
he related that there had been popes who had not
done what was good, but what was wrong. This
the priest himself acknowledged; but there was
now,” said he, “an old, able man Pope, of whom
much good was said, and he confessed that there
were bad abuses among them. “Paul says,” said I,
“that the old leaven ought to be purged out, and
that if any man that is called a brother be a drunkard,
or a railer, or a fornicator, with such a one we
ought to have nothing to do;” but of this, as it
seemed, he had little understanding. “Indeed,”
said the Bailiff, “if there were a man who would
have to do with another man’s wife, I should not
want to have anything to do with him.”

The priest then I think asked me why I had left
them? I said that I had indeed heard the priests
preach a great deal, very severely censuring popery,
but that they did not practice what they preach;
that they drank to such an excess as to fight, strike
and rave as though they had been madmen, and for
this reason I left. This I confessed to him because
the Bailiff was present; when there were no lords
present, I did not wish to bring up their things. I
said: “They always want to instruct us in prison;
they ought to set us at liberty, and then instruct us;”
but of this nothing was said. And having thus many
words together, I asked the Bailiff, saying: “Sir
Bailiff, I must ask you something: if I should renounce
my faith: however I do not say that I shall
do that.” “Well,” said the Bailiff, “I do not say
it either, that you do.” “But if I did, would you
assure me of my life, and release me:” “This I will
not say, but I still say as my lords said, that we will
do our best in that respect.” “Yes, Sir Bailiff,”
said I, “what would that signify; it has happened
that persons have renounced their faith, and were
put to death notwithstanding, as has been seen in
Delft,” “Yes,” said the Bailiff, “some were also released.”
This I had to ask him once, to hear what
he would say; for we had talked about it together.
Not that we intended to renounce our faith, but to
hear what they would say. For it has never been
my mind, nor have I ever had any inclination for it;
but it afforded me a good reason, when they tormented
us to renounce, to give them this for an answer.
Why should we renounce our faith? our life is
not assured us. We had many words together, but
these are the principal things that were said which I
have remembered, for my memory is not strong.
If I were to write everything, I should require much
paper, for it lasted full four hours. In consequence
of its lasting so long, my fellow brethren were very
sorrowful, for they thought and believed that I had
been confined elsewhere away from them.



## Original source

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