# The Second Letter From Joost De Tollenaer. · Page 2 of 5

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I warned them, that they should take heed, before
they laid their hands upon those that seek to
practice their faith in peace, that have done injury
to neither you nor yours. They said that we
were rebels and seditious, and seduced many simple
hearts, and drew them to our faith, and that we
were worthy of greater punishment than thieves and
robbers. I said: “We seduce no souls; but your
false prophets seduce many thousands of souls by
their doctrine and false religion, which they practice
under a semblance of holiness.”

They looked at me sternly. Many other things
were said, which I do not deem necessary to write.
And as further regards their asking for my age,
and how long I had been in the faith, and concerning
my deaconship, I have written it in my other
letter, which some of you may have read, as I understand
from a letter which I received yesterday.
The same came very welcome to me; for, friends,
it does so much good, when letters of comfort and
warning arrive, yea, they are more acceptable than
many pieces of gold. For, friends, a line written
by the labor of another, tastes much better than
if one had ten times more with himself.

Further, friends, ten or twelve days afterwards
the authorities sent two learned men, the parish
priest of St. John, and a canon, who also had much
to say and made a very long speech, finally asking
me, why I had departed from the mother, the
Catholic Roman Church. I very briefly said that
I did not regard it as the true, holy church. They
asked: “Why?” I said: “Because there is nothing
else practiced than a false, invented religion.” This
they took very ill, and very many things were said
upon it, very much as it was with our friends in
former times.

And in about ten or twelve days after that, they
came again and brought with them the priest Michielken,
who is an apostate, and has by this time
become a priest. Then the parish priest, whose name
is Sir Jan van Dale, said to me: “Do you know Sir
Michielken?” I said: “Yes.” He said: “Why do
you not also turn from your heresy, as Sir Michielken
has done? If your belief were good, he would
not have departed from it, and returned to the
mother, the holy church.” I said that he had departed
from the holy church of God, to the worship
of idols and to the doctrine of devils. They asked:
“What is idolatry in our church?” I said: “In
the first place, all the images that stand in it, before
which you burn candles, offer sacrifice, and bow
your knees.” They said that the images were the
books for the simple, and the mass and sacrifice
which they performed, were all holy prayers. I
said: “If all were good, as you say, you should
put it into Flemish or into Dutch, so that the simple
might be taught. For this purpose you have the
Gospel book, from which you might teach. But
you are afraid, that the people might learn too
much from it.” In short, we also had very many
words in regard to the sending of preachers, and
of infant baptism; but I deem it unnecessary to write
much about it, for it all goes the same way as is
written in the Offerboeck; for if I were to write all,
I should not be able to put it on seven or eight
sheets of paper; and much of it I have also forgotten,
for it occurred at so many different times.

Finally there came the pensionary Schoockman
with his son, who is clerk of the criminal court.
He ordered that I and Michiel Buyse should come
together, to speak with him. Hence I prayed the
Lord, that he would keep me according to his
promise. Then I went down stairs, and when I and
Michiel got there, we respectfully saluted him, and
he also bade us a good evening. He asked us together,
whether we did not tire of being in prison
so long. Answer. “We must be patient therein.”
“Yes,” said he, “it is your fault, and you inflict it
upon yourselves; if you would suffer yourselves to
be moved, and would depart from your opinion,
all should be well, for it is only vain-glory and a
spirit of pride, that impels you to it.” I told him as
I said before, that this which demands the sacrifice
of body and property was not pride. He strenuously
defended the Roman Empire, and greatly exalted
the church of the priests, that it had been
from the time of the apostles until now. He also
adduced many unscriptural arguments, which are
not worthy of being written. And again, he said:
“Though there are some abuses, it is therefore none
the less the faith. I am well aware, that there are
priests who might live more virtuously; but we must
not look to their works, but hearken after their
words.” Michiel said: “A good tree bears good
fruit, which a bad tree does not.”



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_1016)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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