# Various Testimonies That The Waldenses Rejected Infant Baptism. · Page 2 of 3

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In the third chapter of the first book of the History
of the Waldenses, various things of which the
papists accused the Waldenses are related, some of
which were true, and some false. Among them,
mention is made of their views against infant baptism,
which is expressed in these words: “The
fourth calumny was, that they rejected infant baptism.”
Lib. 1, part 1. Hist. Waldenses, cap. 3,
page 6, col. 1, from St. Bernh., Hom. 66 on Cant.

These things, B. Lydius (page 10) endeavors to
refute, as though the Waldenses deferred the baptism
of their children, not in consequence of their
belief, but from necessity through want of teachers;
in which he agrees with his colleague, Abraham
Mellinus, preacher of the Calvinists, in St. Anthony’s
Polder; who, remarking that various writers
testify that the Waldenses left their children unbaptized,
says (Hist. Mart. 435, col. 3): “That the
children of the Waldenses often got to be rather
old, before they could receive baptism, was not a
voluntary matter on their part, but was owing to
the lack of teachers; for the harvest among them
was great, but the laborers few, who could administer
the sacraments, especially baptism, which they
held in great esteem. Hence, as their ministers
were frequently scattered far and wide, through the
violence of persecution, or had gone into other
countries to preach, they were often compelled to
postpone the baptism of their children, and thus it
happened that their children not seldom got to be
almost of age, before they could obtain baptism.”
Thus far, A. Mellinus.

But who does not see, that this is only a fabrication,
yea, an artifice, by which not only Lydius, but
also Mellinus, both strong Calvinists, seek to force
it upon the Waldenses that they omitted infant baptism
not as a matter of faith, but of necessity. For,
that they needed not to omit it from necessity, or
through want of teachers who administered baptism,
if, otherwise they had held infant baptism to
be right, appears from various authors; for they
had their churches, which could not well be without
teachers, not only in kingdoms, principalities, earldoms,
and provinces, but even in nearly every city,
as we shall show more fully in the proper place.
Who, then, can believe, that they from necessity,
through want of teachers, left their children unbaptized,
yea, suffered them to grow up until they became
of age, without baptism?

It is evident, therefore, that they did not leave
their children unbaptized from necessity or through
want of teachers, but because of their belief; as
holding that baptism without faith could not conduce
to salvation, as is manifest from the confessions
which they professed in those times already. Thus
both B. Lydius and A. Mellinus have committed
no small blunder, in endeavoring to force infant
baptism upon the Waldenses, of which they apparently
never thought in such a light, and to deprive
them of baptism upon faith, which they had confessed
so many times.

But, as the compass, though its point be turned
East, West, or South, ultimately returns to North;
so it is also with the truth: though she be forced
from her proper place, she will eventually return to
it. This is the case here; for, said translator, who
first intended to prove, that the Waldenses administered
baptism not only upon faith, but also without
faith, to infants, states in another place, that it
was always administered with faith and repentance.
For, what else is indicated by the words, that they
received the sacraments (that is, not only the Supper,
but also baptism) with faith and repentance,
and this invariably? as is stated in the first book of
the third part of the History of the Waldenses,
cap. 9, page 138, col. 1, art. 8.

If, then, not only the second, but also the first
sacrament, as it is called, namely baptism, is received
with faith and repentance, it cannot be said that it
was administered to infants, seeing these have
neither knowledge nor ability either to believe, or to
manifest repentance, and, hence, lack the whole
foundation upon which baptism was administered by
the Waldenses.

In the tract of the Waldenses, as to which are the
works of antichrist, several reproaches against the
Pope of Rome and the Roman church are treated
of; among other things, it is said, after the second
article has been treated: “The third work of antichrist
consists in this, that he ascribes the renewing
of the Holy Ghost to the external, dead faith
270
(namely, to the creed which the sponsors used to recite
at baptism, as from the mouth of the children),
and that he baptizes the children in that faith, pretending
that by it baptism and regeneration must
be obtained.” History of the Waldenses, 3d book,
3d part. Tract against Antichrist, Art. 3, page 162,
col. 1, page 163, col. 2.



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