# Of The Inauguration Of The Last Swiss Persecution; Together With The Causes Of The Same, 1635.

17th century (source section) · Historical source

Source: Martyrs’ Mirror. Original heading: OF THE INAUGURATION OF THE LAST SWISS PERSECUTION; TOGETHER WITH THE CAUSES OF THE SAME, 1635.

Century of containing source section; exact event date not assigned

The blooming rose of the church of God, in the
Swiss countries, had now for about twenty-one
1050
years enjoyed tolerable peace; for it appears, that
the thorns which before and about the year 1614
had grown up over it for its oppression, were satisfied
with the blood of the last named Hans Landis;
until, in the year of our Lord 1635, the old hatred
of the misnamed Reformed broke out again in those
parts, and principally in the city of Zurich, which,
already one hundred and ten years previously,
namely, A. D. 1525, in the time of Zwingli, when
their church was but five years old (as was shown
fol. 80, col. 2), had commenced with public decrees
against the Anabaptists.

This originated principally in the conversion of a
certain influential, rich, and respected man in the
city of Zurich, named Henry F., who being chosen
ensign by the authorities there, found his soul
troubled with anguish and distress, and became unwilling
to be used in the war, in which he was now
to serve; hence seeking advice with the church of
the defenseless Christians or Anabaptists, he entered
into their covenant, and forsaking war, was there
accepted through baptism, and recognized as a dear
brother of said church. This, through the instigation
of the learned there, was very illy received
by the authorities in the aforementioned city; the
more so, since he continued to live undisturbed on
the borders of their territory, and this right opposite
their adversaries, namely, the Roman Catholics.

Thereupon it followed that the magistrates issued
a command, that all the Baptists (who contemptuously
were called Anabaptists) should have to go
to church with them and attend their worship, if
they wished to retain their liberty.

But when they could not do this with a good
conscience, and hence refused to comply with it,
the magistrates, incensed at this, towards the close
of the year 1635, caused many of them to be arrested,
all of whom, with the exception of three,
escaped (since the prison was not strong) and fled
from the hands of the persecutors. The other three,
however, namely, Rudolf Egli, Uhbi Schmied and
Hans Muller, remained, and were each separately
imprisoned, in the council house, where they persevered
about twenty weeks, amidst much conflict,
adversity and temptation, inflicted upon them in
order to make them apostatize from their faith.

But when they in no wise wished to apostatize,
and their adversaries could accomplish nothing with
them; inasmuch as they indeed promised, if they
should be released, to render their authorities, as
they had previously done, all proper honor, subjection,
and taxes, but that they would in no wise
go to their church, nor attend their worship (which
was the principal point); they were enjoined, that
they, in order to come to a resolution, should deliberate
and advise with their brethren; wherefore
they, provisorily, were released from their imprisonment
and bonds for a month’s time.

Afterwards, when they, according to the charge
given them, and their promise, returned, and could
still not consent to or follow with a good conscience
that which the authorities demanded of them
touching their religion, they were again confined
in prison.

But when, as before, their good resolution and
firm faith could not be changed, they were finally
again released upon the aforementioned, condition,
but afterwards, having proved what they had to
expect, they did not again appear before them without
safe-conduct. But all these things were but the
beginning of sorrows. Compare Tract, Jer. Mang.
after the preface, fol. 1, A., with Tract, M. Meyli,
fol. 2, A.





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