# Of The Ungodly And False Church, Which Is The Opposite Of The Church Of God, And The Origin, Progress And Succession Of The Same Through All Times.

Date not assigned · Historical source

Source: Martyrs’ Mirror. Original heading: OF THE UNGODLY AND FALSE CHURCH, WHICH IS THE OPPOSITE OF THE CHURCH OF GOD, AND THE ORIGIN, PROGRESS AND SUCCESSION OF THE SAME THROUGH ALL TIMES.



Where God builds a temple, says the old proverb,
there the devil builds another in opposition.
This has been apparent ever since the beginning of
the world. For at the same time that Abel became
a martyr of God, and, therefore, a good leader of
the children of God, Cain made himself a murderer,
and became a leader of the children of Satan,
who belong to the ungodly and false church, as
members of one body. Gen. 4:8.

He was followed by Lamech, one of Cain’s descendants,
who slew a young man, and afterwards
spoke of it to his wives Addah and Zillah, in a
boasting and presumptuous manner. Gen. 4:23.

The people of the first world universally, with the
exception of eight, followed in the footsteps of
Lamech in wickedness; they exercised tyranny,
violence, and oppression, and would not be governed
by the Spirit of God. Gen. 6:3,4.

The Sodomites followed in the same course, vexing
with their unbecoming walk the righteous soul
of Lot from day to day. Gen. 19; 2 Pet. 2:8.

These were succeeded by the Egyptians, who imposed
grievous and insupportable burdens upon the
people of God, and finally sought their lives, yea
pursued them even into the sea. Compare Ex. 1:11
with Ex. 14:9,10,23.

After these were the seven nations, or inhabitants,
of the land of Palestine, who were greater
and mightier than the children of Israel, but were
banished by God on account of their wickedness;
namely the Canaanites, Hittites, Girgashites, Amorites,
Perizzites, Hivites, Jebusites, etc. Deut.
7:1,2.

After these manifested themselves the Amorites,
Moabites, Midianites, Philistines, and many others,
who disturbed, oppressed, and harassed in manifold
ways the people of God, which was dwelling in
quiet. See throughout in the book of the Judges,
the books of Samuel, the Kings, and Chronicles.

The Chaldeans, Assyrians, and the inhabitants of
the land of Babylon, followed those already mentioned;
they carried the church of God away into
foreign lands, burned the house of God, and laid
waste the city of Jerusalem, which God had chosen
above all the cities of the whole earth. 2 Kings
1–17; Jer. 52:1–20; Lam. 1:1–5.

The mighty cities, Tyre and Sidon, in Phenicia,
and afterwards, Chorazin, Bethsaida, Capernaum,
which defied the world itself with their greatness,
and cast the threatenings of God to the wind, lifted
up their heads after the last mentioned, but to their
own destruction. Compare Is. 23:4,5; Ezek. 27
and 28 throughout, with Matt. 11:20–23.

All these who have been mentioned, from Cain
on, succeeded one another in regular order, and
may be considered as members of the church of Satan;
since they have neither in generation, nor in
faith, nor in worship, nor in manner of life, agreed
43
with the church of God, but opposed it in every
respect.

After the coming of Christ, many who had
adopted the Christian religion and worship, apostatized,
denying the faith, and thus becoming fellow-members
in the last mentioned, ungodly, and
wicked congregation; as, for instance: Simon Magnus,
who by confession of faith, and baptism had
joined himself to the visible church of God, but fell
from it, desiring to purchase the gift of the Holy
Ghost with money, which, according to the apostle
Peter, tended to his destruction, although he afterwards,
as it appears, was again converted. Acts
8:13,18–22.

Hymeneus and Alexander, who concerning faith
made shipwreck, and were full of blasphemies,
wherefore they were put away from the church by
Paul, and delivered unto Satan. 1 Tim. 1:19,20.

Phygellus and Hermogenes, who with the greater
number of those in Asia, were turned away from
Paul, and, consequently, also from the doctrine of
the Gospel which they had received. 2 Tim. 1:15.

Hymeneus (the second) and Philetus, who, having
erred concerning the truth, pretended that the
resurrection of the dead was past already; whereby
they overthrew the faith of some. 2 Tim. 2:17,18.

Demas, who forsook Paul, having loved the
world. 2 Tim. 4:10.

Alexander, the coppersmith, who did the apostle
much evil, on account of which the church of Christ
is admonished to beware of him. 2 Tim. 4:14,15.

Many others, who, though they bore the name of
members of the Christian church, did not stand by
but forsook the oft mentioned servant of God, when
he was to answer before the Emperor Nero in regard
to the Evangelical doctrine; for which reason
their names did no longer belong among the pious.
See last mentioned chapter verse 16.

After these followed many who in the days of
John went out from the Church of Jesus Christ, and
did the works of antichrist; wherefore they were
called antichrists, being forerunners of the great
antichrist who was to follow afterwards. See 1 John
2:18,19. Besides these who arose already in the
time of the apostles, and went out from the holy
congregation of God, many others, who can not all
be mentioned, followed in all ages and will follow to
the last days.

Of this the apostles prophesied when their departure
was near at hand, and warned the believers
of their coming.

When Paul knew and was fully assured through
the revelation of the Holy Ghost that all those
among whom he had traveled preaching the Gospel
would see his face no more, he thus addressed, on
the island of Miletus, the elders of the church of
Ephesus, who had come to him: I know, beloved
brethren, that after my departing shall grievous
wolves enter in among you, not sparing the flock.
Also of your own selves shall men arise, speaking
perverse things, to draw away disciples after them.
Therefore watch, and remember that by the space
of three years I ceased not to warn every one night
and day with tears. Acts 20:29–31.

Afterwards when he was in the city of Laodicea,
in Phrygia Pacatiana, he wrote in a certain letter to
his beloved friend Timothy, concerning the apostasy
which should be through some in the latter
times, thus: “Now the Spirit speaketh expressly,
that in the latter times some shall depart from the
faith, giving heed to seducing spirits, and doctrines
of devils; speaking lies in hypocrisy; having their
conscience seared with a hot iron; forbidding to
marry, and commanding to abstain from meats.”
1 Tim. 4:1–3.

Who these apostates were that, in many instances,
have forbidden marriage and meats it is unnecessary
to point out, since the truth of the matter is clear
and manifest to almost every one.

But at the close of his life, when he was imprisoned
at Rome the second time, and had already
received his sentence of death, namely, to be executed
with the sword, for the name of the Lord, he
once more renewed the foregoing to his friend and
spiritual son Timothy, in order that he might never
forget it, but also put the church, where he was a
teacher, in remembrance of it with these words:
“This know also that in the last days perilous times
shall come. For men shall be lovers of their own
selves, covetous, boasters, proud, . . . having a
form of godliness, but denying the power thereof.”
2 Tim. 3:1–5.

Continually, he adds this declaration for further
instruction: “The time will come when they”
(namely, certain members of the Christian church)
“will not endure sound doctrine; but after their own
lusts shall they heap to themselves teachers, having
itching ears; and they shall turn away their ears
from the truth, and shall be turned unto fables.
2 Tim. 4:3,4.

In like manner, Peter also, as his departure drew
nigh, expressly prophesied to the chosen strangers
scattered abroad: That, as there were, in times past,
false prophets among the people (Israel), there
should also be false teachers among (or out of)
them, who should privily bring in pernicious heresies,
even denying the Lord that bought them.
2 Pet. 2:1.

It would require too much time to recount what
also John says on this subject, not only in his epistles,
but especially in his revelation; since he gives
a description of the condition of both the church of
Christ and of antichrist, from his time to the end of
the world.





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