# Reply To The Third Passage.

Date not assigned · Historical source

Source: Martyrs’ Mirror. Original heading: REPLY TO THE THIRD PASSAGE.



The third passage (or argument) is taken from
John 21:15–17, where the Lord asked Peter three
times, whether he loved him, and Peter answered
each time: “Yea, Lord, I love thee;” to which the
Lord replied, three times: “Feed my lambs;”
“Watch my sheep,” etc.

Some among the Papists, in order to maintain
the supremacy of Peter and, consequently, that of
the popes of Rome, have so strained these words,
that a certain celebrated author among them did
not hesitate to write, that Peter is here appointed a
ruler, watchman, and pastor, not only over the
church, but over the apostles themselves. Bell. lib.
I. de Pont. Rom. cap. 14. & 15. 16. Second. S.
Velt. etc.

But herein they do violence to the text, since
various arguments from the holy Scriptures overthrow
this view. For, in the first place, it is certain,
46
that at that time Peter had greatly and grievously
gone astray, more than any of the other apostles;
since he, contrary to warning and his own solemn
promise, had so faithlessly denied, yea, entirely
forsaken, the Lord; hence, there is no probability
that the Lord exalted him above all the others,
and appointed him ruler over them; which would
be altogether incompatible with the justice of Christ,
and the nature of the case.

In the second place it would not accord with
what the Lord had taught his apostles in general,
on a previous occasion, when a strife had arisen
among them, as to which of them, after his departure,
should be the greatest; saying: “The kings
of the Gentiles exercise lordship over them; and
they that exercise authority upon them are called
benefactors. But ye shall not be so: but he that is
greatest among you, let him be as the younger;
and he that is chief, as he that doth serve. Luke
22:25,26. Again: “Neither be ye called masters:
for one is your Master, even Christ.” Matt. 23:8,10.

In the third place, if we examine the proposed
argument, we shall find, that neither the threefold
question of the Lord: Lovest thou me? nor his
threefold injunction: “Feed, or watch, my lambs,
and sheep,” was directed to Peter any more than
to the other apostles.

For, as regards the question, Lovest thou me?
what does it signify more than that Peter should
examine himself, whether he did love Christ? Very
well. What, then, had Peter more than any of the
other apostles? or than Paul afterwards had? who
said: “For I am persuaded, that neither death nor
life, nor angels, nor principalities, nor powers, nor
things present, nor things to come, nor height, nor
depth, nor any other creature, shall be able to separate
us from the love of God, which is in Christ
Jesus our Lord.” Rom. 8:38,39. Again: “The
love of Christ constraineth us;” etc. 2 Cor. 5:14.
Yea, every Christian in particular, and all in general,
are bound to this love, which is so necessary, that
it is written: “If any man love not the Lord Jesus
Christ, let him be Anathema, Maran-atha.” 1 Cor.
16:22.

Concerning the injunction, Watch, or feed, my
lambs and sheep, this is also enjoined upon all true
teachers. “Take heed therefore,” says Paul to the
elders of the church at Ephesus, “unto yourselves,
and to all the flock, over which the Holy Ghost
hath made you overseers, to feed the church of
God, which he hath purchased with his own blood.”
Acts 20:28.

Peter, moreover, has, in this respect, not placed
himself above, but beside his fellow ministers, when
he, exhorting them, says: “The elders which are
among you I exhort, which am also an elder, and
a witness of the sufferings of Christ. . . . Feed
the flock of God which is among you,” etc. 1 Pet.
5:1,2.

This is further confirmed by the fact, that the
Lord did not command Peter only, but all the
apostles in general, to go into all the world, to
preach and baptize the believers. Matt. 28:18–20;
Mark 16:15,16.

Again, he said to them all: “Ye shall be witnesses
unto me both in Jerusalem, and in all Judea,
and in Samaria, and unto the uttermost parts of the
earth.” Acts 1:8.

It follows therefore, that in the matter of watching
over, and feeding, the sheep of Christ, that is,
in preaching the holy Gospel, and taking care of
the church of Christ, Peter possessed no more
authority, power, and distinction than the other
apostles and apostolic teachers.

It now remains to give a solution, why the Lord
thrice asked Peter alone, and none of the others,
whether he loved him, and thrice commanded him
to feed his sheep.

To this we reply: since Peter only a short time
before had thrice forsaken the Lord, it was not
more than right, that he should also confess thrice
that he loved him whom he had forsaken; and that,
therefore, this question should be put to him three
times.

Besides, since Peter, by his denial had entirely
abandoned, or, at least, had become totally unworthy
of his office of teaching and feeding the
church of Christ, none of the other apostles would,
under any consideration, have recognized or received
him therein; hence it was necessary, that
the Lord himself should earnestly, yea thrice,
charge him with it, so that no one might come to
doubt the worthiness of his person (since he was
now converted), or the validity of his office.

Thence follows again the absurdity of those who
make the matter in question say more than the
Lord himself has done: namely, that Peter hereby
was not reinstated into his office, which he had
abandoned; but that he was appointed head of the
whole church, yea, even over all the other apostles;
as can be seen in lib. I. de pont. Rom. cap. 11.
Bellorm.





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