# William Swinderby, Burnt For The Faith, At London, In England, A. D. 1401.

1401 · Historical source

Source: Martyrs’ Mirror. Original heading: WILLIAM SWINDERBY, BURNT FOR THE FAITH, AT LONDON, IN ENGLAND, A. D. 1401.

Source heading; not independently verified

In the year 1389 it occurred as old chronicles
show, that one William Swinderby, a priest of the
bishopric of Lincoln, was accused of certain opinions,
and brought before the bishop of Lincoln, who examined
him concerning certain articles, in the church
at Lincoln, according to the manner or order of the
papal laws, agreeing with their usual ceremonies.

His accusers were the monks, friar Roger Frisby,
a Franciscan; friar John Hincely, an Augustinian,
and Thomas Blaxton, a Dominican; whom he refuted
in all their accusations, showing that the
eleven articles which they brought against him, and
which they alleged to have extracted from his
sermons, were altogether false, or, at least, mixed
with much untruth.

But said monks, not content with his disavowal
and explanation, opposed him so vehemently with
their testimonies, that they declared to have convicted
him of the articles with which they had
charged him. They brought with them into the
city dry fagots, according to the English custom,
to burn him, and would not release him until he
had promised, or, from fear of death, firmly assured
them, that he would not hold, teach, or preach said
articles any more, neither secretly nor openly, on
pain of incurring like punishment. They moreover
drew up in writing a form, which he was to repeat
from memory, by way of recantation; to which they
compelled him by severe threats. John Fox, Mart.
Angl., ex Registro Hereford.

But afterwards the aforesaid William Swinderby
did nevertheless not cease preaching his belief, so
that he was apprehended, by order of King Richard
II., in the fifteenth year of his reign, coinciding
with the year 1392, and closely confined, by order
of John, Bishop of Hereford, who had received this
charge from the King.

In the meantime he was examined in the faith,
and it was found that he taught several articles
which militated against the Roman church; but
which or what kind of articles these were, is not
clearly expressed by the writers; yet it can be inferred
from the confession of one Walter Brute,
who, in the matter of faith, is compared to William
Swinderby, by Abraham Mellinus and others: yea,
they declare that Walter Brute was a champion
and defender of William Swinderby’s articles, who,
among others, maintained this article: “That it is
not lawful for Christians to swear on any account,
in any case, either by the Creator, or by his
creatures.”

Concerning holy baptism, he made this confession:
“He (Christ) was buried that we might all,
by baptism, be buried with him into his death; and
that, having died unto sin (notice, this is not the
work of children), we should live unto righteousness.”

As to his views in regard to all other articles, we
have found them very scriptural, salutary and good.
In regard to this, see John Fox, Angl., page 440.

It is certainly true, that William Swinderby’s
articles of faith thus shone forth through their radiance
329
of divine truth, that the children of darkness
(the Romanists) could not bear them, so that they
finally, after a long and severe confinement, finished
his trial, pronouncing sentence of death upon him,
namely: that he should be executed with fire, that
is, burnt alive, as a heretic, in Smithfield, London.
This, it is stated, was done with him, twelve years
after his first imprisonment.





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