Anabaptist Church History
Language: English

The original account · Page 4 of 4

First Confession.

Original wording, with book contents, page navigation, and linked notes.

Now, although this fruitful faith is the only certain fundamental mark by which the children of God and members of Jesus Christ shall be known, and through which alone they are also, by grace, made partakers of the (by us unmerited) benefits of Christ, God has notwithstanding been pleased to set forth and confirm to believers, by external, visible signs, the benefits and merits of his Son Jesus Christ, which, as has been said, are received only by faith, and retained by obedience, in order that the things signified (of the promises of the grace of God), might shine forth the more clearly by the external signs, partly to assure the consciences of the believers, in the new covenant of the grace of God, and partly to bind the members of Jesus Christ together in unity, as members belonging to one body. For this purpose he has instituted in the church of the New Testament especially two such ordinances or signs suited to the things signified, in which all true believers find great benefit and comfort. These are the Holy Baptism, and the Holy Supper. Eph. 2:7; John 1:16; Mark 16:16; Luke 22:19; Acts 2:38; 1 Cor. 11:24; Jer. 31:31; 1 Pet. 3:21; 1 Cor. 12:13; 10:17; Rom. 6:5; Matt. 28:19,26.

Original source

Thieleman J. van Braght, Martyrs’ Mirror; English translation by Joseph F. Sohm.

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Source location and archival copy

Front matter · OF THE TRUE CHURCH OF GOD, ITS ORIGIN, PROGRESS, AND IMMOVABLE STABILITY, THROUGH ALL TIMES.

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