Letters Of Christian Langedul Written During His Imprisonment.

O brother, were another to be found, than this anxious, narrow and strait way, how gladly should the flesh put up with it; but it must pass the strait gate, and O how narrow this is, so that flesh and blood will adhere to the posts. But, dear and faithful 680 brother, what great salvation the merciful Father has provided for me, who am so utterly unworthy; what great thanks shall I give him for it, who has so endowed me with his grace and provided such a salvation for me. Continue in it, my dear brother and sister, and pray the Lord for us, that he may preserve us in our sorest distress, and comfort us when we are most in affliction, and in extreme need of consolation and help, as I hope he will do, for he is faithful that promised it. He also will do it, and will be with us even unto death, and not forsake us; for who was ever confounded that trusted in him? I hope he will not suffer us to be confounded, and that he will finish the good work which he has begun in us, and this through his unfathomable mercy and grace. To this end, help us to fight, with your prayers to God in our behalf; this is my desire and the desire of us all; in this you can now aid us the most.

My dear brother, why do you grieve for me; rather take comfort in it, for the Lord has obviously ordered it so. He loves us, and means to bring us into rest. I feel that it is all of the Lord, for when I for a time hear of no deliverance, I receive great joy in my heart and refreshing from the Lord; but as soon as something comes again, and the flesh lusts greatly after it, joy departs, and we have great difficulty to get it back from the Lord. Therefore I hope that you will resign yourselves better herein, for the Lord intends to deliver us from this body of death, and to help us out of this anxiety. The Lord be praised forever for the love he shows me, and that he so helps me. I hope he will keep also you in his truth; hence be of good cheer, and comfort yourselves with his beautiful promise, with which also we comfort ourselves entirely.

Therefore, dear brother, I will herewith conclude my letter; and I kindly ask you to accept it in good part, for it has been written to you and your dear wife out of heartfelt brotherly love, for a perpetual farewell and memorial. I herewith also thank you for the great trouble and labor you have put yourself to for my sake and for the great expense you have on my account. I can never repay it to you; but I hope that the Lord will recompense it to you and yours, now and hereafter; also as regards that other matter, which you well know. O brother, do not let it vex you that I was so situated; I should so gladly have done it for you and yours, as God knows, who is acquainted with every heart. If convenient for you, lend my wife a little assistance while you are here, in the things in which she may need your services, and comfort her in the exceedingly great sorrow in which she now is; this I kindly request of you.

Herewith I will commend you to the Lord, and to the word of his grace; may he strengthen and stablish you in his truth unto the end of your lives, to his praise, and to your salvation, and the salvation of us all.

This afternoon a little, lean priest visited us. I believe he is a Jesuit, and that he sometimes preaches in Koppeken’s church. There is very little in the man. The Bailiff accompanied him. He (the priest) damned us exceedingly, which was about all he had to say. I was with them about two hours. It would take too long to write all. His arguments were very weak. It seems strange to me that the lords are not ashamed to come with such men, who will by no means defend themselves with the Holy Scriptures, but with the teachers of the Roman church, with Ambrose, Jerome, and Augustine, whom [they say] we are to believe. I then confessed that it could not be proven with the apostolical writings that the apostles baptized infants; also, that baptism belonged to believers, and that infants had no faith. But he constantly asserted that the ancient teachers had written it, and that the holy Roman church so observed it, hence also we had to observe it. A poor argument. The others had something at least, but he was too wretchedly deficient. Hence it would be too tedious to write about it.