Second Confession,

That the Lord, being a true God, who does not repent of that which he has promised, when the time which he, in the secret counsels of his divine will, had determined was fulfilled, sent his only, own and true Son as a redeemer unto the world. 1 John 5:20; Deut. 7:8; Gal. 4:4.

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And since there has been for many years, and still is daily, much disputation, concerning this birth of our Savior, according to the flesh; therefore, we believe and confess, that it is a supernatural birth, which cannot be fathomed by human reason. Yet, we believe and confess, by virtue of the Scriptures, that the eternal, not spoken, but itself speaking, real Word, which was before the foundation of the world in great glory with the Father, was before Abraham, was in the beginning with God, and was itself God; whose goings forth have been from of old, from everlasting, and through which all things are created and have their being; that this same, real Word, in the fullness of the time, came forth from the Father, and descended from heaven into the lowest parts of the earth, and, according to the prophecy (Is. 7), was (at Nazareth, that he might be called a Nazarene) conceived in the virgin body of Mary (who, although betrothed to Joseph of the house of David, yet was not known of him) by the power of the most high God, and the overshadowing of the Holy Ghost, and became flesh, remaining what he had been namely, God and the Son of God, and becoming what he had not been, namely, man and the son of man; in this manner, that we confess that the child which Mary bore, and which was born at Bethlehem, grew up, and suffered on the cross, was outwardly and inwardly, visibly and invisibly, as he sojourned here, the only, own, and true Son of God, and the Redeemer of us all. John 1:1; 17:5; 8:58; Micah 5:1; John 1:3; 16:28; Eph. 4:9; Matt. 1:20; Luke 1:31; Matt. 2:23; John 1:14; Rom. 9:5; Ps. 2:7; Matt. 3:17; Luke 2:6,40; Matt. 27; 17:5.

We believe and confess also, that he came to redeem us from the curse, and, therefore, became obedient unto the law, was circumcised on the eighth day, and named after the name announced by the angel before he was born, namely, Jesus, that he might make his holy name to agree with his holy work, namely, to save his people from their sins. Gal. 3:13; 4:5; Gen. 17:12; Gal. 4:4; Luke 2:21; Matt. 1:21; 18:11; Luke 19:10.

We also confess that he is our only true high Prophet, High Priest, and spiritual King, who, in his office as a prophet has proclaimed unto us God’s great, secret counsel of the eternal peace with God, through the holy Gospel, and, moreover, all that is necessary for us to the new life. Deut. 18:15; Ps. 110:4; Heb. 3:1; Jer. 33:15; Matt. 21:5; 13:35; Luke 10:5; John 3:3; Matt. 18:9.

Who, in his office as priest, has not only offered up on the cross a sacrifice for his believing lambs that will avail forever; but, after his glorious resurrection, has entered into the holy of holies, yea, the most holy, namely heaven, not by the blood of goats and calves, but by his own blood; by which he has obtained eternal redemption for all those who believe in him, yea, sitteth on the right hand of God his heavenly Father, where, as a high priest, he pours out his holy prayers for the ignorance of his people, and obtains forgiveness for them. Eph. 5:2; Heb. 10:12; 9:12; Col. 3:1; Heb. 5:2,5.

Who, in his office as king, as a victorious prince has vanquished death, the devil, hell, and all our enemies, and has prepared a place for the members of his kingdom; ruling with the scepter of his word, and protecting those who put their trust in him, helping them to triumph till they receive the everlasting kingdom at his hand. 2 Tim. 1:10; Heb. 2:14,15; John 14:2; Ps. 45:6; Eccl. 29:25; 2 Cor. 2:14.

But since his kingdom was not of this world, he did not take possession of it by carnal weapons of iron or steel, but through suffering and fighting in the flesh; to which end he prepared himself for temptation, tribulation and suffering, and took upon him the cursed death of the cross, under Pontius Pilate; we confess, moreover, that this same Lord Jesus Christ, who was crucified at Jerusalem, and tasted death on mount Calvary, with exclamation of his groaning Spirit, and amidst the convulsions of heaven and earth, was the only and own Son of God, and that we are reconciled unto God by the blood and death of his Son, who by himself purged our sins. John 18:36; Matt. 4:1; Luke 4:1; Matt. 16:21; Gal. 3:13; Deut. 21:23; 1 Tim. 6:13; Matt. 27; Luke 23; 1 John 3:16; Rom. 8:22; 5:10; Heb. 1:3.