Summary Of Baptism In The Sixth Century.

About A. D. 553.—When, as it appears, the good old custom of renouncing and forsaking Satan, which was wont to be done publicly at baptism, in connection with the confession of faith, began to cease, or, at least, fall into neglect, it was revived and again brought to remembrance, by the teacher Vincent;121 concerning which the following observation is found in Bapt. Hist., page 473, from Vinc., lib. 21, cap. 6: “It was the custom, to renounce (that is, forsake), before baptism, all pomp and the works of the devil, which can certainly not be done by children.”

About A. D. 556.—At this time white robes were put on the newly baptized, after baptism. Thus, Gregory Turon (lib. 5, cap. 11), says—that at Avernio five hundred Jews were baptized at once, and then went their way, clothed in white robes.

Gifts were also presented to the baptized; thus, Guentheramus gave presents to Clotharius, when the latter had been baptized. Bapt. Hist., p. 484, from Gregor. Turon., lib. 10, cap. 27.

This putting on of the white robes after baptism, signified that the newly-baptized, having put off the garment of sin, must henceforth be clothed in the clean white robe of true righteousness and holiness; to which applies Eccl. 9:8: “Let thy garments be always white;” and Rev. 3:4: “They shall walk in white;” also, Rev. 19:8: “And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.”

As to the gifts presented to the newly-baptized, this indicated that God thus imparts his heavenly gifts and blessings to them; as Peter said to those whom he exhorted to be baptized: “And ye shall receive the gift of the Holy Ghost,” Acts 2:38.

However, if it should be, that with this putting on of white robes, and giving of presents, there was coupled any superstition (of which, however, we are not aware,), we would not commend, but rather speak against it. What we have in view here, is simply this, that such ceremonies were not, and could not be, performed with infants, inasmuch as the latter are too weak in understanding to comprehend, as well as in ability to perform, the same. Hence it follows, that such baptism, at that day, was not administered to infants, but to adult, reasonable, and believing persons.

About A. D. 560.—It is stated, from Adon. Aetat. 4, and Turon., lib. 4, cap. 26, that Brunechildis, the daughter of Arthanagild, had been baptized, probably in her infancy, by the Arians, but that subsequently, having been married to Sigibert, she was rebaptized in the name of the Holy Trinity. This is related more fully by J. Mehrning, in Bapt. Hist., p. 475. But whether Brunechildis continued in the true footsteps of the faith, after her rebaptism, of this we have no account; it suffices us to know that having been baptized, probably in infancy, by the Arians, she was afterwards, in adult age, rebaptized, or, at least, baptized aright, upon confession of faith; the first baptism having no foundation.

About A. D. 562.—Joseph Vicecomes (lib. 5, cap. 53), quotes Cyril Monachus, in the life of the Patriarch, Enthymius as follows: “When he had entertained for forty days, several persons that had been baptized, had admonished, and diligently instructed them in godliness, and inculcated in them, in various ways, the things necessary to their salvation, he let them depart in peace.” Bapt. Hist., page 484.

In what place and manner, and under what circumstances, the aforementioned persons were baptized, is not stated; hence we must be content with what is shown, from which we can infer that those persons were baptized upon faith, seeing they were yet confirmed, after baptism, in the doctrine of faith and godliness; and thus it follows that the custom of baptizing upon faith was practiced at the place where this occurred.

About A. D. 570.—Vicecomes (lib. 4, cap. 12), quotes, from Severus Alexandrinus, a certain prayer, which it was customary, at that time, for the teacher to pronounce over those who were baptized: “O God! take out from them the old man, which destroys himself through the lusts of error, and clothe them with the new man, which is daily renewed in thy knowledge.”

Again (lib. 5, cap. 27): “O Lord God! who hast imputed unto us redemption through Christ, and through the water, in the Holy Ghost, hast given to these thy servants, regeneration; thou, O Lord, who lovest light, confirm and uphold them in holiness, that they, illuminated by the light of thy grace, and standing before thy table, may be made worthy of thy eternal salvation.”

In chap. 38 he relates how the candidates, immediately after baptism, were brought to the holy Supper, and crowned with wreaths, and how the teacher then 201 addressed them, exhorting them to joy and holiness of life, saying: “Dear brethren, sing a hymn of praise unto the Son of the Lord over all, who has crowned you with royal crowns. You have now, my beloved, received unfading crowns from the waters of Jordan, through the power of the Holy Ghost. Dear brethren, ye have put on to-day the glory of the baptism of the heavenly Adam.”